Burial mound in the context of "Issyk kurgan"

A cairn is a human-made pile (or stack) of stones raised for a purpose, usually as a marker or as a burial mound. The word cairn comes from the Irish: carn [ˈkʰaːrˠn̪ˠ] (plural cairn [ˈkʰaːrˠɲ]).

Cairns have been and are used for a broad variety of purposes. In prehistory, they were raised as markers, as memorials and as burial monuments (some of which contained chambers).

Aos sí (pronounced [iːsˠ ˈʃiː]; English approximation: /iːs ˈʃiː/ eess SHEE; older form: aes sídhe [eːsˠ ˈʃiːə]) is the Irish name for a supernatural race in Gaelic folklore, similar to elves. They are said to descend from the Tuatha Dé Danann or the gods of Irish mythology.

The name aos sí means "folk of the sí"; these are the burial mounds in which they are said to dwell, which are seen as portals to an Otherworld. Such abodes are referred to in English as 'shee', 'fairy mounds', 'elf mounds' or 'hollow hills'. The aos sí interact with humans and the human world. They are variously said to be the ancestors, the spirits of nature, or goddesses and gods.

The Oseberg ship (Norwegian: Osebergskipet) is a well-preserved longship (probably a karve) discovered in a large burial mound at the Oseberg farm near Tønsberg in Vestfold county, Norway. This ship is commonly acknowledged to be among the finest artifacts to have survived from the Viking Age. The ship and some of its contents are displayed at the Viking Ship Museum at Bygdøy on the western side of Oslo, Norway.

Excavation of the ship from the Oseberg burial mound (Norwegian: Oseberghaugen ved Slagen from the Old Norse word haugr meaning kurgan mound or barrow) was undertaken by Swedish archaeologist Gabriel Gustafson and Norwegian archaeologist Haakon Shetelig in 1904–1905. The grave also contained two female human skeletons as well as a considerable number of grave goods. Scientific dating of the ship suggests it was buried no earlier than 834, although certain parts of its structure date from as early as 800, while other parts may be even older.

The Tuatha Dé Danann (Irish: [ˈt̪ˠuə(hə) dʲeː ˈd̪ˠan̪ˠən̪ˠ], usually translated "folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods" or "divine tribe"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland.

The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the sídhe: prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith, one of the Trí Dé Dána ("three gods of craft"). Several of the Tuath Dé are cognate with ancient Celtic deities: Lugh with Lugus, Brigit with Brigantia, Nuada with Nodons, Ogma with Ogmios, and Goibniu with Gobannus.

The Gokstad ship is a Viking 9th-century longship found in a burial mound at Gokstad in Sandar, Sandefjord, Vestfold, Norway. It is displayed at the Viking Ship Museum in Oslo, Norway. It is the largest preserved Viking ship in Norway.

Brú na Bóinne (Irish: [ˈbˠɾˠuː n̪ˠə ˈbˠoːn̠ʲə], "mansion or palace of the Boyne"), also called the Boyne Valley tombs, is an ancient monument complex and ritual landscape in County Meath, Ireland, located in a bend of the River Boyne. It is one of the world's most important Neolithic landscapes, comprising at least ninety monuments including passage tombs, burial mounds, standing stones and enclosures. The site is dominated by the passage tombs of Newgrange (Sí an Bhrú), Knowth (Cnogbha) and Dowth (Dubhadh), built during the 32nd century BC. Together these have the largest assemblage of megalithic art in Europe. The associated archaeological culture is called the "Boyne culture".

Brú na Bóinne is also an important archaeoastronomical site; several of the passage tombs are aligned with the winter solstice and equinoxes. The area continued to be a site of ritual and ceremonial activity in the later Bronze Age and Iron Age. In Irish mythology, the tombs are said to be portals to the Otherworld and dwellings of the deities, particularly The Dagda and his son Aengus. They began to be studied by antiquarians in the 18th century, and archaeological excavations began in the 20th century, when some of the passage tombs underwent restoration.

The aos sí (pronounced [iːsˠ ˈʃiː]; English approximation: /iːs ˈʃiː/ eess SHEE; older form: aes sídhe, áes sídhe [eːsˠ ˈʃiːə]) is a supernatural race in Irish folklore, similar to elves. They are said to descend from the Tuatha Dé Danann or the gods of Irish mythology.

The name aos sí means "folk of the sí"; these are the burial mounds in which they are said to dwell, which are seen as portals to an Otherworld. Such abodes are referred to in English as 'shee', 'fairy mounds', 'elf mounds' or 'hollow hills'. The aos sí interact with humans and the human world. They are variously said to be the ancestors, the spirits of nature, or goddesses and gods.

41°58′47″N 25°44′17″E / 41.97972°N 25.73806°E / 41.97972; 25.73806

The Aleksandrovo tomb is a Thracian burial mound and tomb excavated near Aleksandrovo, Haskovo Province, South-Eastern Bulgaria, dated to c. 4th century BCE.