Grave goods in the context of "Oseberg Ship"

The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife.

The ancient burial process evolved over time as old customs were discarded and new ones adopted, but several important elements of the process persisted. Although specific details changed over time, the preparation of the body, the magic rituals, and grave goods were all essential parts of a proper Egyptian funeral.

From c. 1650 BC, elaborately decorated bronze vessels were deposited as grave goods in the tombs of royalty and nobility during the Chinese Bronze Age. Documented excavations have found over 200 pieces in a single royal tomb. They were produced for an individual or social group to use in making ritual offerings of food and drink to his or their ancestors and other deities or spirits. Such ceremonies generally took place in family temples or ceremonial halls over tombs. These ceremonies can be seen as ritual banquets in which both living and dead members of a family were supposed to participate. Details of these ritual ceremonies are preserved through early literary records. On the death of the owner of a ritual bronze, it would often be placed in his tomb, so that he could continue to pay his respects in the afterlife; other examples were cast specifically as grave goods. Indeed, many surviving examples have been excavated from graves.

The bronzes were likely not used for normal eating and drinking; they represent larger, more elaborate versions of the types of vessels used for this, and made in precious materials. Many of the shapes also survive in pottery, and pottery versions continued to be made in an antiquarian spirit until modern times. Apart from table vessels, weapons and some other objects were made in special ritual forms. Another class of ritual objects are those, also including weapons, made in jade, which was probably the most highly valued of all, and which had been long used for ritual tools and weapons, since c. 4500 BC.

A guang or gong is a particular shape used in Chinese art for vessels, originally made as Chinese ritual bronzes in the Shang dynasty (c. 1600 – c. 1046 BCE), and sometimes later in Chinese porcelain. They are a type of ewer which was used for pouring rice wine at ritual banquets, and often deposited as grave goods in high-status burial. Examples of the shape may be described as ewers, ritual wine vessels, wine pourers and similar terms, though all of these terms are also used of a number of other shapes, especially the smaller tripod jue and the larger zun.

The guang has a single thick foot, and a thick hollow body that represents one or more stylized animals (some have a head at both ends). Guangs have a vertical handle at one end and a spout at the other, both zoomorphic, and were often highly decorated with taotie. The handle of the guang is of often in the shape of the neck and head of an animal with stylized horns, and the spout of the vessel is in the form of the head of a creature whose mouth constitutes the end of the spout. The back and animal head at the pouring end usually are a removable lid, lifted off for pouring.

An urn is a vase, often with a cover, with a typically narrowed neck above a rounded body and a footed pedestal. Describing a vessel as an "urn", as opposed to a vase or other terms, generally reflects its use rather than any particular shape or origin. The term is especially often used for funerary urns, vessels used in burials, either to hold the cremated ashes or as grave goods, but is used in many other contexts.

Large sculpted vases are often called urns, whether placed outdoors, in gardens or as architectural ornaments on buildings, or kept inside. In catering, large vessels for serving tea or coffee are often called "tea-urns", even when they are metal cylinders of purely functional design.

A body piercing, which is a form of body modification, is the practice of puncturing or cutting a part of the human body, creating an opening in which jewelry may be worn, or where an implant could be inserted. The word piercing can refer to the act or practice of body piercing, or to an opening in the body created by this act or practice. It can also, by metonymy, refer to the resulting decoration, or to the decorative jewelry used. Piercing implants alter the body and/or skin profile and appearance (e.g. golden threads installed subdermal, platinum, titanium or medical grade steel subdermal implants).

Ear piercing and nose piercing have been particularly widespread and are well represented in historical records and among grave goods. The oldest mummified remains ever discovered had earrings, attesting to the existence of the practice more than 5,000 years ago. Nose piercing is documented as far back as 1500 BCE. Piercings of these types have been documented globally, while lip and tongue piercings were historically found in African cultures and many more but is actually from the Middle East. Nipple and genital piercing have also been practiced by various cultures, with nipple piercing dating back at least to Ancient Rome while genital piercing is described in Ancient India c. 320 to 550 CE. The history of navel piercing is less clear. The practice of body piercing has waxed and waned in Western culture, but it has experienced an increase in popularity since World War II, with sites other than the ears gaining subcultural popularity in the 1970s and spreading to the mainstream in the 1990s.

The Durotriges were one of the Celtic tribes living in Britain prior to the Roman invasion. The tribe lived in modern Dorset, south Wiltshire, south Somerset and Devon east of the River Axe and the discovery of an Iron Age hoard in 2009 at Shalfleet, Isle of Wight gives evidence that they may also have lived in the western half of the island. There is growing evidence to suggest that women held relatively high status in the tribe due to several factors including: high status grave goods found predominantly in female graves and the society being matrilocal. After the Roman conquest, their main civitates, or settlement-centred administrative units, were Durnovaria (modern Dorchester, "the probable original capital") and Lindinis (modern Ilchester, "whose former, unknown status was thereby enhanced"). Their territory was bordered to the west by the Dumnonii; and to the east by the Belgae.