Burial in the context of Burial rites


Burial in the context of Burial rites

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⭐ Core Definition: Burial

Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition.

Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.

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Burial in the context of Tumulus

A tumulus (pl.: tumuli) is a mound of earth and stones raised over a grave or graves. Tumuli are also known as barrows, burial mounds, mounds, howes, or in Siberia and Central Asia as kurgans, and may be found throughout much of the world. A cairn, which is a mound of stones built for various purposes, may also originally have been a tumulus.

Tumuli are often categorised according to their external apparent shape. In this respect, a long barrow is a long tumulus, usually constructed on top of several burials, such as passage graves. A round barrow is a round tumulus, also commonly constructed on top of burials. The internal structure and architecture of both long and round barrows have a broad range; the categorization only refers to the external apparent shape.

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Burial in the context of Funeral

A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour. Customs vary between cultures and religious groups. For a dedicated overview of contemporary Australian practices, see Funeral rituals and trends in Australia. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.

The funeral usually includes a ritual through which the corpse receives a final disposition. Depending on culture and religion, these can involve either the destruction of the body (for example, by cremation, sky burial, decomposition, disintegration or dissolution) or its preservation (for example, by mummification). Differing beliefs about cleanliness and the relationship between body and soul are reflected in funerary practices. A memorial service (service of remembrance or celebration of life) is a funerary ceremony that is performed without the remains of the deceased person. In both a closed casket funeral and a memorial service, photos of the deceased representing stages of life would be displayed on an altar. Relatives or friends would give out eulogies in both services as well.

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Burial in the context of Vengeful ghost

In mythology and folklore, a vengeful ghost or vengeful spirit is said to be the spirit of a dead person who returns from the afterlife to seek revenge for a cruel, unnatural or unjust death. In certain cultures where funeral and burial or cremation ceremonies are important, such vengeful spirits may also be considered as unhappy ghosts of individuals who have not been given a proper funeral.

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Burial in the context of Grave

A grave is a location where a dead body (typically that of a human, although sometimes that of an animal) is buried or interred after a funeral. Graves are usually located in special areas set aside for the purpose of burial, such as graveyards or cemeteries.

In some religions, it is believed that the body must be burned or cremated for the soul to survive; in others, the complete decomposition of the body is considered to be important for the rest of the soul (see bereavement).

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Burial in the context of Hamnet Shakespeare

Hamnet Shakespeare (baptised 2 February 1585 – buried 11 August 1596) was the only son of William Shakespeare and Anne Hathaway, and the fraternal twin of Judith Shakespeare. The twins were probably named after Hamnet Sadler, a baker who witnessed Shakespeare's will, and the baker's wife, Judith. Hamnet died at the age of 11. Some Shakespearean scholars speculate on the relationship between Hamnet and his father's later play Hamlet, as well as on possible connections between Hamnet's death and the writing of King John, Romeo and Juliet, Julius Caesar, and Twelfth Night.

Hamnet found cultural representation in 21st-century works such as Neil Gaiman's comic book The Sandman, the 2018 film All Is True, Maggie O'Farrell's 2020 book Hamnet and its 2025 film adaptation, as well as the comedy drama series Upstart Crow (2016–2020).

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Burial in the context of Coffin

A coffin or casket is a funerary box used for viewing or keeping a corpse, for burial, entombment or cremation. Coffins are sometimes referred to as caskets, particularly in American English.

A distinction is commonly drawn between "coffins" and "caskets", using "coffin" to refer to a tapered hexagonal or octagonal (also considered to be anthropoidal in shape) box and "casket" to refer to a rectangular box, often with a split lid used for viewing the deceased as seen in the picture. Receptacles for cremated and cremulated human ashes (sometimes called cremains) are called urns.

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Burial in the context of Tomb of Antony and Cleopatra

The tomb of Antony and Cleopatra is the undiscovered burial crypt of Mark Antony and Cleopatra VII from 30 BC assumed to be located in Alexandria, Egypt.

According to historians Suetonius and Plutarch, the Roman leader Octavian permitted their burial together after he had defeated them. Their surviving children were taken to Rome, to be raised as Roman citizens. The Egyptian Ministry of Tourism and Antiquities theorizes that it is within or near a temple of Taposiris Magna, southwest of Alexandria.

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Burial in the context of Cemetery

A cemetery, burial ground, gravesite, graveyard, or a green space called a memorial park or memorial garden, is a place where the remains of many dead people are buried or otherwise entombed. The word cemetery (from Greek κοιμητήριον 'sleeping place') implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard.

The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an "above-ground grave" (resembling a sarcophagus), a mausoleum, a columbarium, a niche, or another edifice. In Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage differ according to cultural practices and religious beliefs. Modern cemeteries often include crematoria, and some grounds previously used for both continue as crematoria as a principal use long after the interment areas have been filled.

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Burial in the context of Cremation

Cremation is a method of final disposition of a corpse through burning.

Cremation may serve as a funeral or post-funeral rite and as an alternative to burial. In some countries, including India, Nepal, and Syria, cremation on an open-air pyre is an ancient tradition. Starting in the 19th century, cremation was introduced or reintroduced into other parts of the world. In modern times, cremation is commonly carried out with a closed furnace (cremator), at a crematorium.

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Burial in the context of Death and state funeral of Joseph Stalin

Joseph Stalin, second leader of the Soviet Union, died on 5 March 1953 at his Kuntsevo Dacha after suffering a stroke, at age 74. He was given a state funeral in Moscow on 9 March, with four days of national mourning declared. On the day of the funeral, of the hundreds of thousands of Soviet citizens visiting the capital to pay their respects, at least 109 were later acknowledged to have died in a crowd crush.

Stalin's body was embalmed and interred in Lenin's Mausoleum until 1961, when it was moved to the Kremlin Wall Necropolis. The members of Stalin's inner circle in charge of organizing his funeral were Nikita Khrushchev, then-head of the Moscow branch of the Communist Party; Lavrentiy Beria, head of the NKVD; Georgy Malenkov, the chairman of the Presidium; and Vyacheslav Molotov, previously the Soviet Union's Minister of Foreign Affairs.

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Burial in the context of Roman funerals and burial

Roman funerary practices include the Ancient Romans' religious rituals concerning funerals, cremations, and burials. They were part of time-hallowed tradition (Latin: mos maiorum), the unwritten code from which Romans derived their social norms. Elite funeral rites, especially processions and public eulogies, gave the family an opportunity to publicly celebrate the life and deeds of the deceased, their ancestors, and the family's standing in the community. Sometimes the political elite gave costly public feasts, games and popular entertainments after family funerals, to honour the departed and to maintain their own public profile and reputation for generosity. The Roman gladiator games began as funeral gifts for the deceased in high-status families.

Funeral displays and expenses were supposedly constrained by sumptuary laws, designed to reduce class envy and consequent social conflict. The less well-off, and those who lacked the support of an extended family could subscribe to guilds or collegia which provided funeral services for members. Until their funeral and disposal, the dead presented a risk of ritual pollution. This was managed through funerary rituals which separated them from the world of the living, and consigned their spirit to the underworld. Professional undertakers were available to organise the funeral, manage the rites and dispose of the body. Even the simplest funerals of Rome's citizen and free majority could be very costly, relative to income. The poorest, and certain categories of criminal, could be dumped in pits or rivers, or left to rot in the open air. During plagues and pandemics, the system might be completely overwhelmed. Those who met an untimely or premature death, or died without benefit of funeral rites were believed to haunt the living as vagrant, restless spirits until they could be exorcised.

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Burial in the context of Mary Magdalene

Mary Magdalene (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, travelled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. In Gnostic writings, Mary Magdalene is depicted as Jesus's closest disciple who uniquely understood his teachings, causing tension with Peter, and is honoured as the "apostle to the apostles".

Mary Magdalene is regarded by believers as an historical figure, possibly from Magdala. She is seen as a prominent follower of Jesus who was believed to have been healed by him, supported his ministry financially, and was present at his crucifixion and burial. She played a key role among his female disciples. Overall, there is limited information about her life.

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Burial in the context of Funeral home

A funeral home, funeral parlor (funeral parlour in the UK) or mortuary is a business that provides burial, entombment and cremation services for the dead and their families. These services may include a prepared visitation and funeral, and the provision of a chapel for the funeral, memorial service/service of remembrance or celebration of life.

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Burial in the context of Chamber tomb

A chamber tomb is a tomb for burial used in many different cultures. In the case of individual burials, the chamber is thought to signify a higher status for the interred than a simple grave. Built from rock or sometimes wood, the chambers could also serve as places for storage of the dead from one family or social group and were often used over long periods for multiple burials.

Most chamber tombs were constructed from large stones or megaliths and covered by cairns, barrows or earth. Some chamber tombs are rock-cut monuments or wooden-chambered tombs covered with earth barrows. Grave goods are a common characteristic of chamber tomb burials.

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