In Christian countries, a churchyard is a patch of land adjoining or surrounding a church, which is usually owned by the relevant church or local parish itself. In the Scots language and in both Scottish English and Ulster Scots, this can also be known as a kirkyard.
While churchyards can be any patch of land on church grounds, historically, they were often used as graveyards (burial places).
A cemetery, burial ground, gravesite, graveyard, or a green space called a memorial park or memorial garden, is a place where the remains of many dead people are buried or otherwise entombed. The word cemetery (from Greek κοιμητήριον 'sleeping place') implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard.
The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an "above-ground grave" (resembling a sarcophagus), a mausoleum, a columbarium, a niche, or another edifice. In Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage differ according to cultural practices and religious beliefs. Modern cemeteries often include crematoria, and some grounds previously used for both continue as crematoria as a principal use long after the interment areas have been filled.
A national church is a Christian church associated with a specific ethnic group or nation state. The idea was notably discussed during the 19th century, during the emergence of modern nationalism.
Samuel Taylor Coleridge, in a draft discussing the question of church and state around 1828 wrote that
The Parish Church of St Cuthbert is a parish church of the Church of Scotland in central Edinburgh. Probably founded in the 7th century, the church once covered an extensive parish around the burgh of Edinburgh. The church's current building was designed by Hippolyte Blanc and completed in 1894.
St Cuthbert's is situated within a large churchyard that bounds Princes Street Gardens and Lothian Road. A church was probably founded on this site during or shortly after the life of Cuthbert. The church is first recorded in 1128, when David I granted it to Holyrood Abbey. At that time, the church covered an extensive parish, which was gradually reduced until the 20th century by the erection and expansion of other parishes, many of which were founded as chapels of ease of St Cuthbert's. St Cuthbert's became a Protestant church at the Scottish Reformation in 1560: from after the Reformation until the 19th century, the church was usually called the West Kirk. After the Restoration in 1660, the congregation remained loyal to the Covenanters. The church's position at the foot of Castle Rock saw it damaged or destroyed at least four times between the 14th and 17th centuries.
A yard is an area of land immediately adjacent to one or more buildings. It may be either enclosed or open. The word may come from the same linguistic root as the word garden (Proto-Indo-European gher "to grasp, enclose") and has many of the same meanings.
A number of derived words exist, usually tied to a particular usage or building type. Some may be archaic or in lesser use now. Examples of such words are: courtyard, barnyard, hopyard, graveyard, churchyard, brickyard, prison yard, railyard, junkyard, stableyard, and dooryard.
A burial vault is a structural stone or brick-lined underground tomb or 'burial chamber' for the interment of a single body or multiple bodies underground. The main difference between entombment in a subterranean vault and a traditional in-ground burial is that the coffin is not placed directly in the earth, but is placed in a burial chamber specially built for this purpose. A burial vault refers to an underground chamber, in contrast to an above-ground, freestanding mausoleum. These underground burial tombs were originally and are still often vaulted and usually have stone slab entrances. They are often privately owned and used for specific family or other groups, but usually stand beneath a public religious building, such as a church, or in a churchyard or cemetery. A crypt may be used as a burial vault and a freestanding mausoleum may contain a burial vault beneath the ground.
The Sisters of the Holy Spirit (Swedish: Helgeandssystrarna) is an Evangelical-Lutheran monastic religious order of nuns of the Church of Sweden, who inhabit Alsike Convent (Swedish: Alsike kloster) in Uppsala County, Sweden. Attached to the convent is Alsike Evangelical Lutheran Church and near the convent is an Evangelical-Lutheran hermitage. The religious habit of The Sisters of the Holy Spirit includes a dove with a cross. The seven canonical hours are prayed daily at Alsike Convent. The nuns are currently three in number. In the Alsike Church, the High Mass is celebrated every Lord's Day (Sunday).
A rural cemetery or garden cemetery is a style of cemetery that was popular in the United States and Europe in the mid-19th century due to overcrowding in and health concerns about urban graveyards, which tended to be churchyards. Rural cemeteries were typically built 1–5 mi (1.6–8.0 km) outside of the city, far enough to be separated from the city, but close enough for visitors. They often contain elaborate monuments, memorials, columbariums and mausoleums in a landscaped park-like setting.
The rural cemetery movement mirrored changing attitudes toward death in the nineteenth century. Images of hope and immortality were popular in rural cemeteries in contrast to the puritanical pessimism depicted in earlier cemeteries. Statues and memorials included depictions of angels and cherubs as well as botanical motifs such as ivy representing memory, oak leaves for immortality, poppies for sleep and acorns for life.