Book of the Dead in the context of "Papyrus of Hunefer"

Cursive hieroglyphs, or hieroglyphic book hand, are a form of Egyptian hieroglyphs commonly used for handwritten religious documents, such as the Book of the Dead. This style of writing was typically written with ink and a reed brush on papyrus, wood, or leather. It was particularly common during the Ramesside Period, and many famous documents, such as the Papyrus of Ani, use it. It was also employed on wood for religious literature such as the Coffin Texts.

Cursive hieroglyphs should not be confused with the truly cursive form of hieroglyphs known as hieratic. Hieratic has many ligatures and signs unique to itself. However, there is a certain degree of influence from hieratic in the visual appearance of some signs. One significant difference is that the orientation of cursive hieroglyphs is not constant, reading right to left or left to right depending on the context, whereas hieratic is always read right to left. A right-to-left reading direction is also most common in the writing of cursive hieroglyphs, but they are usually arranged in columns rather than rows. The differences between cursive hieroglyphs and hieratic only became apparent after the end of the Old Kingdom, beginning with the First Intermediate Period. From this point, cursive hieroglyphs were mainly only used in sacralised contexts.

The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife.

The ancient burial process evolved over time as old customs were discarded and new ones adopted, but several important elements of the process persisted. Although specific details changed over time, the preparation of the body, the magic rituals, and grave goods were all essential parts of a proper Egyptian funeral.

Lisht or el-Lisht (Arabic: اللشت, romanized: Al-Lišt) is an Egyptian village located south of Cairo. It is the site of Middle Kingdom royal and elite burials, including two pyramids built by Amenemhat I and Senusret I. The two main pyramids were surrounded by smaller pyramids of members of the royal family, and many mastaba tombs of high officials and their family members. They were constructed throughout the Twelfth and Thirteenth Dynasties. The site is also known for the tomb of Senebtisi, found undisturbed and from which a set of jewelry has been recovered. The pyramid complex of Senusret I is the best preserved from this period. The coffins in the tomb of Sesenebnef present the earliest versions of the Book of the Dead.

The mask of Tutankhamun is a gold funerary mask that belonged to Tutankhamun, who reigned over the New Kingdom of Egypt from 1332 BC to 1323 BC, during the Eighteenth Dynasty. After being buried with Tutankhamun's mummy for over 3,000 years, it was found in 1925 following the discovery of Tutankhamun's tomb three years earlier by the British archaeologist Howard Carter at the Valley of the Kings. It is on public display at the Grand Egyptian Museum in Cairo.

Bearing the likeness of Tutankhamun in the form of Osiris, the Egyptian god of the afterlife, the mask is 54 centimetres (21.3 in) tall, weighs over 10 kilograms (22 lb) or 321.5 troy ounces, and is decorated with semi-precious stones. A spell from the Book of the Dead is inscribed in Egyptian hieroglyphs on its shoulders. In 2015, it was restored after its 2.5-kilogram (5.5 lb) plaited beard fell off and was hastily glued back on by museum workers.

Thinis (Greek: Θίνις Thinis, Θίς This ; Egyptian: Tjenu; Coptic: Ⲧⲓⲛ; Arabic: طين) was the capital city of pre-unification Upper Egypt. Thinis remains undiscovered but is well attested by ancient writers, including the classical historian Manetho, who cites it as the centre of the Thinite Confederacy, a tribal confederation whose leader, Menes (or Narmer), united Egypt and was its first pharaoh. Thinis began a steep decline in importance when the capital was relocated to Memphis, which was thought to be the first true and stable capital after the unification of Egypt by Menes. Thinis's location on the border of the competing Heracleopolitan and Theban dynasties of the First Intermediate Period and its proximity to certain oases of possible military importance ensured Thinis some continued significance in the Old and New Kingdoms. This was a brief respite and Thinis eventually lost its position as a regional administrative centre by the Roman period.

Due to its ancient heritage, Thinis remained a significant religious centre, housing the tomb and mummy of the regional deity. In ancient Egyptian religious cosmology, as seen (for example) in the Book of the Dead, Thinis played a role as a mythical place in heaven.

The Papyrus of Ani is a papyrus manuscript in the form of a scroll with cursive hieroglyphs and colour illustrations that was created c. 1250 BCE, during the Nineteenth Dynasty of the New Kingdom of ancient Egypt. Egyptians compiled an individualized book for certain people upon their death, called the Book of Going Forth by Day, more commonly known as the Book of the Dead, typically containing declarations and spells to help the deceased in their afterlife. The Papyrus of Ani is the manuscript compiled for the Theban scribe Ani; it is now in the British Museum.

The scroll was discovered in Luxor in 1888 by Egyptians trading in illegal antiquities. It was acquired by E. A. Wallis Budge, as described in his autobiography By Nile and Tigris. Shortly after Budge first saw the papyrus, Egyptian police arrested several antiquities dealers and sealed up their houses, one of which contained the objects Budge had purchased from the dealers. Budge distracted the guards by offering them a meal while locals tunnelled under the house's walls to retrieve the objects, including the Papyrus of Ani. Stored in several custom tin boxes, the papyrus and other objects Budge had acquired were then smuggled to the principal librarian at the British Museum.

The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. They are partially derived from the earlier Pyramid Texts, reserved for royal use only, but contain substantial new material related to everyday desires, indicating a new target audience of common people. Coffin texts are dated back to 2100 BCE. Ordinary Egyptians who could afford a coffin had access to these funerary spells and the pharaoh no longer had exclusive rights to an afterlife.

As the modern name of this collection of some 1,185 spells implies, they were mostly inscribed on Middle Kingdom coffins. They were also sometimes written on tomb walls, stelae, canopic chests, papyri and mummy masks. Due to the limited writing surfaces of some of these objects, the spells were often abbreviated, giving rise to long and short versions, some of which were later copied in the Book of the Dead.

The literature that makes up the ancient Egyptian funerary texts is a collection of religious documents that were used in ancient Egypt, usually to help the spirit of the concerned person to be preserved in the afterlife.

They evolved over time, beginning with the Pyramid Texts in the Old Kingdom through the Coffin Texts of the Middle Kingdom and into several books, most famously the Book of the Dead, in the New Kingdom and later times.