Mary in Islam in the context of "Twelver"

Mary was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Catholic, Evangelical Lutheran, Reformed, Anglican, Methodist and Baptist churches believe that Mary, as mother of Jesus, is the Mother of God. The Church of the East historically regarded her as Christotokos, a term still used in Assyrian Church of the East liturgy. She has the highest position in Islam among all women and is mentioned numerous times in the Quran, including in a chapter named after her. She is also revered in the Baháʼí Faith and the Druze Faith.

The synoptic Gospels name Mary as the mother of Jesus. The gospels of Matthew and Luke describe Mary as a virgin who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she and her husband Joseph raised him in the city of Nazareth in Galilee, and she was in Jerusalem at his crucifixion and with the apostles after his ascension. Although her later life is not accounted in the Bible; Catholic, Eastern Orthodox, and some Protestant traditions believe that her body was raised into heaven at the end of her earthly life, which is known in Western Christianity as the Assumption of Mary and in Eastern Christianity as the Dormition of the Mother of God.

Maryam (Arabic: مريم, Maryam; Arabic cognate of 'Mary') is the 19th chapter (sūrah) of the Qur'an with 98 verses (āyāt). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus (ʿIsa, عیسی), and the Virgin Mary in Christian belief. It recounts the events leading up to the birth of Jesus. The text of the surah refers to many known prophetic figures, including Isaac, Jacob, Moses, Aaron, Ishmael, Idris, Adam, Zechariah and Noah.

The Birmingham Quran manuscript preserves the final eight verses (Q19:91–98), on parchment radiocarbon dated to between 568 and 645 CE (56 BH – 25 AH). The Sanaa manuscript, dated between 578 and 669 CE (44 BH – 49 AH), includes verses 2–28.

In Islam, Jesus (Arabic: عِيسَىٰ ٱبْنُ مَرْيَمَ‎, romanized: ʿĪsā ibn Maryam, lit. 'Jesus, son of Mary'), referred to by the Arabic rendering of his name Isa, is believed to be the penultimate prophet and messenger of God (Allāh) and the Messiah. He was the last of the messengers sent to the Israelites (Banī Isra'īl), and carried a revelation called the Injīl (Evangel or Gospel). In the Quran, Jesus is described as the Messiah (Arabic: المسيح, romanized: al-Masīḥ), born of a virgin, performing miracles, accompanied by his disciples, and rejected by the Jewish establishment; in contrast to the traditional Christian narrative, however, he is stated neither to have been crucified, nor executed, nor to have been resurrected. Rather, it is stated that it appeared to the Jews as if they had executed him and that they therefore say they killed Jesus, who had in truth ascended into Heaven. The Quran places Jesus among the greatest prophets and mentions him with various titles. The prophethood of Jesus is preceded by that of Yaḥyā ibn Zakariyyā (John the Baptist) and succeeded by Muhammad, the latter coming of whom Jesus is reported in the Quran to have foretold under the name Ahmad.

Most Christians view Jesus as God incarnate, the Son of God in human flesh, but the Quran denies the divinity of Jesus and his status as Son of God in several verses, and also says that Jesus did not claim to be personally God nor the Son of God. Islam teaches that Jesus' original message was altered (taḥrīf) after his being raised alive. The monotheism (tawḥīd) of Jesus is emphasized in the Quran. Like all prophets in Islam, Jesus is also called a Muslim (lit. submitter [to God]), as he preached that his followers should adopt the 'straight path' (Ṣirāṭ al-Mustaqīm). Jesus is attributed with a vast number of miracles in Islamic tradition.