Blackface in the context of "Anne of Denmark"

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⭐ Core Definition: Blackface

Blackface is the practice of performers using burned cork, shoe polish, or theatrical makeup to portray a caricature of black people on stage or in entertainment. Scholarship on the origins or definition of blackface vary with some taking a global perspective that includes European culture and Western colonialism. Blackface became a global phenomenon as an outgrowth of theatrical practices of racial impersonation in theatres across the British Empire, where it was integral to the development of imperial racial politics. Scholars with this wider view may date the practice of blackface to as early as Medieval Europe's mystery plays when bitumen and coal were used to darken the skin of white performers portraying demons, devils, and damned souls. Still others date the practice to English Renaissance theater, in works such as William Shakespeare's Othello and Anne of Denmark's personal performance in The Masque of Blackness.

However, some scholars see blackface as a specific practice limited to American culture that began in the minstrel show; a performance art that originated in the United States in the early 19th century and which contained its own performance practices unique to the American stage. Scholars taking this point of view see blackface as arising not from a European stage tradition but from the context of class warfare from within the United States, with the American white working poor inventing blackface as a means of expressing their anger over being disenfranchised economically, politically, and socially from middle and upper class White America.

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Blackface in the context of Othello

The Tragedy of Othello, the Moor of Venice, often shortened to Othello, is a tragedy written by William Shakespeare around 1603. Set in Venice and Cyprus, the play depicts the Moorish military commander Othello as he is manipulated by his ensign, Iago, into suspecting his wife Desdemona of infidelity. Othello is widely considered one of Shakespeare's greatest works and is usually classified among his major tragedies alongside Macbeth, King Lear, and Hamlet. Unpublished in the author's life, the play survives in one quarto edition from 1622 and in the First Folio.

Othello has been one of Shakespeare's most popular plays, both among playgoers and literary critics, since its first performance, spawning numerous stage, screen, and operatic adaptations. Among actors, the roles of Othello, Iago, Desdemona, and Emilia (Iago's wife) are regarded as highly demanding and desirable. Critical attention has focused on the nature of the play's tragedy, its unusual mechanics, its treatment of race, and on the motivations of Iago and his relationship to Othello. Originally performed by white actors in dark makeup, the role of Othello began to be played by black actors in the 19th century.

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Blackface in the context of The Jazz Singer

The Jazz Singer is a 1927 American part-talkie musical drama film directed by Alan Crosland and produced by Warner Bros. Pictures. It is the first feature-length motion picture with both synchronized recorded music and lip-synchronous singing and speech (in several isolated sequences). Its release heralded the commercial ascendance of sound films and effectively marked the end of the silent film era with the Vitaphone sound-on-disc system, featuring six songs performed by Al Jolson. Based on the 1925 play of the same title by Samson Raphaelson, the plot was adapted from his short story "The Day of Atonement".

The film depicts the fictional story of Jakie Rabinowitz, a young man who defies the traditions of his devout Jewish family. After singing popular tunes in a beer garden, he is punished by his father, a hazzan (cantor), prompting Jakie to run away from home. Some years later, now calling himself Jack Robin, he has become a talented jazz singer, performing in blackface. He attempts to build a career as an entertainer, but his professional ambitions ultimately come into conflict with the demands of his home and heritage.

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Blackface in the context of Minstrel show

The minstrel show, also called minstrelsy, was an American form of theater developed in the early 19th century. The shows were performed by mostly white actors wearing blackface makeup for the purpose of portraying racial stereotypes of African Americans. There were very few African-American performers and black-only minstrel groups that also formed and toured. Minstrel shows stereotyped black people as dimwitted, lazy, buffoonish, greedy, cowardly, superstitious, and happy-go-lucky. A recurring character was Jim Crow, an exaggerated portrayal of a black man in tattered clothes dancing, whose name later became synonymous with the post-Reconstruction period in American history. Each show consisted of comic skits, variety acts, dancing, and music performances that depicted people specifically of African descent. Minstrel shows aimed to confirm racist beliefs that black people were not civilized enough to be treated as equals. Often, the humor centered on situations where, whenever black characters tried to become citizens, they would fail, and fail comically.

Blackface minstrelsy was the first uniquely American form of theater, and for many minstrel shows emerged as brief burlesques and comic entr'actes in the early 1830s in the Northeastern states. They were developed into full-fledged art form in the next decade. By 1848, blackface minstrel shows were the national artform, translating formal art such as opera into popular terms for a general audience. During the 1830s and 1840s at the height of its popularity, it was at the epicenter of the American music industry. For several decades, it provided the means through which American whites viewed black people. On the one hand, it had strong racist aspects; on the other, it afforded white Americans more awareness, albeit distorted, of some aspects of black culture in America. Although the minstrel shows were extremely popular, being "consistently packed with families from all walks of life and every ethnic group", they were also controversial. Integrationists decried them as falsely showing happy slaves while at the same time making fun of them; segregationists thought such shows were "disrespectful" of social norms as they portrayed runaway slaves with sympathy and would undermine slavery.

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Blackface in the context of Little Tich

Harry Relph (21 July 1867 – 10 February 1928), professionally known as Little Tich, was a 4-foot-6-inch-tall (137 cm) English music hall comedian and dancer during the late 19th and early 20th centuries. He was best known for his acrobatic and comedic "Big-Boot Dance", which he performed in Europe and for which he wore boots with soles 28 inches (71 cm) long. Aside from his music hall appearances, he was also a popular performer in Christmas pantomimes and appeared in them annually at theatres throughout the English provinces. He repeated this success in London, where he appeared in three pantomimes at the Theatre Royal, Drury Lane, between 1891 and 1893 alongside Dan Leno and Marie Lloyd.

Born in Cudham, Kent, Little Tich began performing aged ten when he developed a dance and tin-whistle act which he showcased at public houses in Sevenoaks. In the early 1880s he formed a blackface act and gained popularity with performances at the nearby Rosherville Pleasure Gardens and Barnard's Music Hall in Chatham. He travelled to London and appeared at the Forester's Music Hall in 1884. Later that year, he adopted the stage name "Little Tich", which he based on his childhood nickname of "Tichborne", acquired through his portly stature and physical likeness to the suspected Tichborne Claimant Arthur Orton. The terms "titchy" or "titch" were later derived from "Little Tich" and are used to describe things that are small.

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Blackface in the context of Jump Jim Crow

"Jump Jim Crow", often shortened to just "Jim Crow", is a song and dance from 1828 that was done in blackface by white minstrel performer Thomas Dartmouth (T. D.) "Daddy" Rice. The song is speculated to have been taken from Jim Crow (sometimes called Jim Cuff or Uncle Joe), a physically disabled enslaved African-American, who is variously claimed to have lived in St. Louis, Cincinnati, or Pittsburgh. The song became a 19th-century hit and Rice performed it all over the United States as "Daddy Pops Jim Crow".

"Jump Jim Crow" was a key initial step in a tradition of popular music in the United States that was based on the racist "imitation" of black people. The first song sheet edition appeared in the early 1830s, published by E. Riley. A couple of decades saw the mockery genre explode in popularity with the rise of the minstrel show.

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Blackface in the context of Dreadnought hoax

The Dreadnought hoax was a practical joke pulled by Horace de Vere Cole in 1910. Cole tricked the Royal Navy into showing their flagship, the battleship HMS Dreadnought, to a fake delegation of Abyssinian royals. The hoax drew attention in Britain to the emergence of the Bloomsbury Group, among whom some of Cole's collaborators numbered. The hoax was a repeat of a similar impersonation that Cole and Adrian Stephen had organised while they were students at Cambridge University in 1905.

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Blackface in the context of William H. West (entertainer)

William H. West (born William Flynn, June 18, 1853 – February 15, 1902) was an American blackface performer.

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Blackface in the context of The Masque of Blackness

The Masque of Blackness was an early Jacobean era masque, first performed at the Stuart Court in the Banqueting Hall of Whitehall Palace on Twelfth Night, 6 January 1605. It was written by Ben Jonson at the request of Anne of Denmark, the queen consort of King James I, who wished the masquers to be disguised as Africans. Anne was one of the performers in the masque along with her court ladies, all of whom appeared in blackface makeup. In a ceremony earlier on the day, Prince Charles, Anne's second son (who was still in Scotland at Dunfermline Palace) was given the title of Duke of York.

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Blackface in the context of Christy Minstrels

Christy's Minstrels, sometimes referred to as the Christy Minstrels, were a blackface group formed by Edwin Pearce Christy, a well-known ballad singer, in 1843, in Buffalo, New York. They were instrumental in the solidification of the minstrel show into a fixed three-act form. The troupe also invented or popularized "the line", the structured grouping that constituted the first act of the standardized three-act minstrel show, with the interlocutor in the middle and "Mr. Tambo" and "Mr. Bones" on the ends.

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