Medieval Europe in the context of "Blackface"

Ethiopian historiography includes the ancient, medieval, early modern, and modern disciplines of recording the history of Ethiopia, including both native and foreign sources. The roots of Ethiopian historical writing can be traced back to the ancient Kingdom of Aksum (c. AD 100 – c. 940). These early texts were written in either the Ethiopian Ge'ez script or the Greek alphabet, and included a variety of mediums such as manuscripts and epigraphic inscriptions on monumental stelae and obelisks documenting contemporary events. The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by hagiographic literature and universal histories in the form of annals. Christian mythology became a linchpin of medieval Ethiopian historiography due to works such as the Orthodox Kebra Nagast. This reinforced the genealogical traditions of Ethiopia's Solomonic dynasty rulers, which asserted that they were descendants of Solomon, the legendary King of Israel.

Ethiopian historiographic literature has been traditionally dominated by Christian theology and the chronology of the Bible. There was also considerable influence from Muslim, pagan and foreign elements from within the Horn of Africa and beyond. Diplomatic ties with Christendom were established in the Roman era under Ethiopia's first Christian king, Ezana of Axum, in the 4th century AD, and were renewed in the Late Middle Ages with embassies traveling to and from medieval Europe. Building on the legacy of ancient Greek and Roman historical writings about Ethiopia, medieval European chroniclers made attempts to describe Ethiopia, its people, and religious faith in connection to the mythical Prester John, who was viewed as a potential ally against Islamic powers. Ethiopian history and its peoples were also mentioned in works of medieval Islamic historiography and even Chinese encyclopedias, travel literature, and official histories.

The word "Saracen" (/ˈsærəsən/ SARR-ə-sən) was commonly used in medieval Europe to refer to a person who lived in or near what the ancient Romans knew as Arabia Petraea and Arabia Deserta. Its original meaning in Greek and Latin is not known with certainty. By the early medieval period, it had come to be associated with the Arabian tribes. Following the rise of Islam, which occurred in Arabia, the word's definition evolved to refer not only to Arabs, but to Muslims as well. It eventually became the standard adjective among European Christians for all people and things from the Muslim world, regardless of whether they were Arab in origin.

The oldest known source mentioning "Saracens" in association with Muslims is the Greek-language Christian tract Doctrina Jacobi, which was compiled in the Byzantine Empire amidst the Muslim conquest of the Levant. The word became particularly widespread in European societies during the Crusades, when it was used by the Roman Catholic Church and by several European Christian political and military figures.

The Goths were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe. They were first mentioned by Graeco-Roman authors in the 3rd century AD, living north of the Danube in what is now Ukraine, Moldova, and Romania. From here they conducted raids into Roman territory, and large numbers of them joined the Roman military. These early Goths lived in the regions where archaeologists find the Chernyakhov culture, which flourished throughout this region during the 3rd and 4th centuries.

In the late 4th century, the lands of the Goths in present-day Ukraine were overwhelmed by a significant westward movement of Alans and Huns from the east. Large numbers of Goths subsequently began to concentrate near the Roman border at the Lower Danube, seeking refuge within the Roman Empire. Their entry into the Empire resulted in violence, and Goth-led forces inflicted a devastating defeat upon the Romans at the Battle of Adrianople in 378. Roman forces regained a level of control but many Goths and other eastern peoples were quickly settled in and near the empire. One of these groups, initially led by their king Alaric I, sacked the city of Rome in 410, they were the precursors of the Visigoths. The successors of the Visigoths eventually established a Visigothic Kingdom in Spain at Toledo. Meanwhile, Goths under Hunnic rule gained their independence in the 5th century, most importantly the Ostrogoths. Under their king Theodoric the Great, these Goths established the Ostrogothic Kingdom in Italy at Ravenna.

The second plague pandemic was a major series of epidemics of plague that started with the Black Death, which reached medieval Europe in 1346 and killed up to half of the population of Eurasia in the next four years. It followed the first plague pandemic that began in the 6th century with the Plague of Justinian, which ended in the 8th century. Although the plague died out in most places after 1353, it became endemic and recurred regularly. A series of major epidemics occurred in the late 17th century, and the disease recurred in some places until the late 18th century or the early 19th century. After this, a new strain of the bacterium gave rise to the third plague pandemic, which started in Asia around the mid-19th century.

By the early 19th century, the threat of plague had diminished, though it was quickly replaced by the spread of another deadly infectious disease in the first cholera pandemic, beginning in 1817, the first of several cholera pandemics to sweep through Asia and Europe during the 19th and 20th centuries. One of the last epidemics to strike the Balkans during the second plague pandemic was Caragea's plague, between 1813 and 1814. The Swiss explorer Johann Ludwig Burckhardt witnessed the plague epidemics that ravaged Hejaz and Egypt between 1812 and 1816. He wrote: "In five or six days after my arrival [in Yanbu] the mortality increased; forty or fifty persons died in a day, which, in a population of five or six thousand, was a terrible mortality."Malta had its second most severe plague epidemic in the epidemic of 1813–1814, which killed around 4,500 people.

The wild man (German: Wilder Mann, der Wilde Mann), wild man of the woods is a mythical figure and motif resembling a hairy human that appears in the art and literature of medieval Europe. Generally considered large-statured race of humans who are hairy all over its body, living in the wilderness or woodlands. They are often thought to be covered with moss, or wear green or vegetative clothing, and iconically wield a club or hold an uprooted tree as a staff. They also occur in female versions as wild women.

The Wilde Mann (Middle High German: wilde man) is attested in Middle High German literature, particularly German heroic epics while the female Wilde Weib (wildez wîp) figures in the Arthurian works, typically appear as adversaries. These beings are also called by names meaning "wood men" and in older forms of the language, "wood wife". In Middle English a corresponding term for the wild man is woodwose or wodewose.

The Metropolitan Museum of Art, colloquially referred to as the Met, is an encyclopedic art museum in New York City. By floor area, it is the fourth-largest museum in the world and the largest art museum in the Americas. With 5.727,258 million visitors in 2024, it is the most-visited museum in the United States and the fourth-most visited art museum in the world.

In 2000, its permanent collection had over two million works; it currently lists a total of 1.5 million works. The collection is divided into 17 curatorial departments. The main building at 1000 Fifth Avenue, along the Museum Mile on the eastern edge of Central Park on Manhattan's Upper East Side, is by area one of the world's largest art museums. The first portion of the approximately 2-million-square-foot (190,000 m) building was built in 1880. A much smaller second location, The Cloisters at Fort Tryon Park in Upper Manhattan, contains an extensive collection of art, architecture, and artifacts from medieval Europe.

In historiography, the Late or Later Roman Empire, traditionally covering the period from 284 CE to 641 CE, was a time of significant transformation in Roman governance, society, and religion. Diocletian's reforms, including the establishment of the tetrarchy, aimed to address the vastness of the empire and internal instability. The rise of Christianity, legalized by Constantine the Great in 313 CE, profoundly changed the religious landscape, becoming a central force in Roman life. Simultaneously, barbarian invasions, particularly by the Goths and the Huns, weakened the Western Roman Empire, which collapsed in 476 CE. In contrast, the Eastern Roman Empire endured, evolving into the Byzantine Empire and laying the foundations for medieval Europe.

This article ends with the Arab conquest of Egypt in 641 CE and the beginning of the Byzantine Dark Ages.

During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant. These included Latin translations of the Greek Classics and of Arabic texts in astronomy, mathematics, science, and medicine. Translation of Arabic philosophical texts into Latin "led to the transformation of almost all philosophical disciplines in the medieval Latin world", with a particularly strong influence of Muslim philosophers being felt in natural philosophy, psychology and metaphysics. Other contributions included technological and scientific innovations via the Silk Road, including Chinese inventions such as paper, compass and gunpowder.

The Islamic world also influenced other aspects of medieval European culture, partly by innovations made during the Islamic Golden Age, including various fields such as the arts, agriculture, alchemy, music, pottery, etc.

Trousers (British English), slacks, or pants in (Northern English, American, Canadian and Australian English) are an item of clothing worn from the waist to anywhere between the knees and the ankles, covering both legs separately (rather than with cloth extending across both legs as in robes, skirts, dresses and kilts).Shorts are similar to trousers, but with legs that come down only as far as the knee, but may be considerably shorter depending on the style of the garment. To distinguish them from shorts, trousers may be called "long trousers" in certain contexts such as school uniform, where tailored shorts may be called "short trousers" in the UK.

The oldest known trousers, dating to the period between the thirteenth and the tenth centuries BC, were found at the Yanghai cemetery in Turpan, Xinjiang (Tocharia), in present-day western China. Made of wool, the trousers had straight legs and wide crotches and were likely made for horseback riding. A pair of trouser-like leggings dating back to 3350 and 3105 BC were found in the Austria–Italy border worn by Ötzi. In most of Europe, trousers have been worn since ancient times and throughout the Medieval period, becoming the most common form of lower-body clothing for adult males in the modern world. Breeches were worn instead of trousers in early modern Europe by some men in higher classes of society. Distinctive formal trousers are traditionally worn with formal and semi-formal day attire. Since the mid-twentieth century, trousers have increasingly been worn by women as well.