Bandeirantes in the context of "Itu, São Paulo"

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⭐ Core Definition: Bandeirantes

Bandeirantes (Portuguese: [bɐ̃dejˈɾɐ̃tʃis]; lit.'flag-carriers'; singular: bandeirante) were frontiersmen and explorers in colonial Brazil who, from the early 16th century, participated in inland expeditions to find precious metals and enslave indigenous peoples. They played a major role in expanding Brazil's borders to its approximate modern-day limits, beyond the boundaries demarcated by the 1494 Treaty of Tordesillas.

Most bandeirantes hailed from São Paulo, then a small village in the Captaincy of São Vicente from 1534 to 1709 and later the Captaincy of São Paulo from 1720 to 1821. Some bandeirantes were descended from Portuguese colonists who settled in São Paulo, but most were of mameluco descent with both Portuguese and indigenous ancestry. This was due to miscegenation being the norm in colonial Brazilian society, as well as polygamy.

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👉 Bandeirantes in the context of Itu, São Paulo

Itu is a historic city and municipality in the state of São Paulo in Brazil. It is part of the Metropolitan Region of Sorocaba. The population was 175,568 as of 2020, in an area of 640.72 km. The elevation is 583 m. This place name comes from the Tupi language, meaning big waterfall. Two rivers flow through Itu: Tietê and Jundiaí. Itu has five hospitals, eleven bank agencies and one shopping center, the Plaza Shopping Itu.

Itu was founded in 1610 by bandeirante Domingos Fernandes. It became a parish in 1653. In 1657, it was elevated to a town and municipality. It became a part of Brazil in 1822. It became a city in 1843.

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Bandeirantes in the context of São Paulo

São Paulo (/ˌs ˈpl/; Portuguese: [sɐ̃w ˈpawlu] ; Portuguese for 'Saint Paul') is the capital city of the state of São Paulo, as well as the most populous city in Brazil and in the Americas. Listed by the Globalization and World Cities Research Network (GaWC) as an alpha global city, it exerts substantial international influence in commerce, finance, arts, and entertainment. It is the largest urban area by population outside Asia and the most populous Portuguese-speaking city in the world. The city's name honors Paul the Apostle and people from the city are known as paulistanos. The city's Latin motto is Non ducor, duco, which translates as "I am not led, I lead".

Founded in 1554 by Jesuit priests, the city was the center of the bandeirantes settlers during Colonial Brazil, but it became a relevant economic force only during the Brazilian coffee cycle in the mid-19th century and later consolidated its role as the main national economic hub with industrialization in Brazil in the 20th century, which made the city a cosmopolitan melting pot, home to the largest Arab, Italian, and Japanese diasporas in the world, with ethnic neighborhoods like Bixiga, Bom Retiro, and Liberdade, and people from more than 200 other countries. The city's metropolitan area, Greater São Paulo, is home to more than 20 million inhabitants and ranks as the most populous in Brazil and one of the most populous in the world. The process of conurbation between the metropolitan areas around Greater São Paulo also created the São Paulo Macrometropolis, the first megalopolis in the Southern Hemisphere, with more than 30 million inhabitants.

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Bandeirantes in the context of Brazilian Gold Rush

The Brazilian gold rush was a gold rush that started in the 1690s, in the then Portuguese colony of Brazil in the Portuguese Empire. The gold rush opened up the major gold-producing area of Ouro Preto (Portuguese for black gold), then known as Vila Rica. Eventually, the Brazilian gold rush created the world's longest gold rush period and the largest gold mines in South America.

The rush began when bandeirantes discovered large gold deposits in the mountains of Minas Gerais. The bandeirantes were adventurers who organized themselves into small groups to explore the interior of Brazil. Many bandeirantes were of mixed indigenous and European background who adopted the ways of the natives, which permitted them to survive in the interior.

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Bandeirantes in the context of Slavery in Brazil

Slavery in Brazil began long before the first Portuguese settlement. Later, colonists were heavily dependent on indigenous labor during the initial phases of settlement to maintain the subsistence economy, and natives were often captured by expeditions of bandeirantes. The importation of African slaves began midway through the 16th century, but the enslavement of indigenous peoples continued well into the 17th and 18th centuries.

During the Atlantic slave trade era, Brazil imported more enslaved Africans than any other country in the world. Out of the 12 million Africans who were forcibly brought to the New World, approximately 5.5 million were brought to Brazil between 1540 and the 1860s. The mass enslavement of Africans played a pivotal role in the country's economy and was responsible for the production of vast amounts of wealth. The inhumane treatment and forced labor of enslaved Africans remains a significant part of Brazil's history and its ongoing struggle with systemic racism. Until the early 1850s, most enslaved African people who arrived on Brazilian shores were forced to embark at West Central African ports, especially in Luanda (present-day Angola).

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Bandeirantes in the context of Mameluco

Mameluco is a Portuguese word that denotes the first generation child of a European and an Amerindian. It corresponds to the Spanish word mestizo.

In the 17th and 18th centuries, mameluco was also used to refer to organized bands of explorers from Colonial Brazil known as bandeirantes, who roamed the interior of South America departing from São Paulo near the Atlantic Ocean to the interior of Brazil and Paraguay, invading Guarani settlements in search of slaves and gold.

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Bandeirantes in the context of Caipiras

The Caipira people (pronounced [kaiˈpi.ɹa] in Caipira dialect) are an ethnographic group originally from the state of São Paulo. They are also distributed mainly among the Brazilian states of Goiás, Minas Gerais, Mato Grosso, Mato Grosso do Sul and Paraná, and historically associated with the colonization of the mountainous regions of Rio Grande do Sul and Santa Catarina. During the colonial period, their main mechanism of communication was the Paulista general language, which was spread to other regions by the Bandeirantes; today they have their own dialect, in which some elements of the Paulista and the Galician-Portuguese language have been preserved.

The Caipira people and its culture is considered by intellectuals as an evolution of the old Paulista society and the Bandeirante culture. The areas where Caipira culture was introduced are grouped into a single region known as Paulistânia, a cultural and geographical concept that began to gain prominence in the 20th century.

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