Slaves in Brazil in the context of "Bandeirantes"

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⭐ Core Definition: Slaves in Brazil

Slavery in Brazil began long before the first Portuguese settlement. Later, colonists were heavily dependent on indigenous labor during the initial phases of settlement to maintain the subsistence economy, and natives were often captured by expeditions of bandeirantes. The importation of African slaves began midway through the 16th century, but the enslavement of indigenous peoples continued well into the 17th and 18th centuries.

During the Atlantic slave trade era, Brazil imported more enslaved Africans than any other country in the world. Out of the 12 million Africans who were forcibly brought to the New World, approximately 5.5 million were brought to Brazil between 1540 and the 1860s. The mass enslavement of Africans played a pivotal role in the country's economy and was responsible for the production of vast amounts of wealth. The inhumane treatment and forced labor of enslaved Africans remains a significant part of Brazil's history and its ongoing struggle with systemic racism. Until the early 1850s, most enslaved African people who arrived on Brazilian shores were forced to embark at West Central African ports, especially in Luanda (present-day Angola).

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Slaves in Brazil in the context of Isabel, Princess Imperial of Brazil

Dona Isabel (29 July 1846 – 14 November 1921), called "the Redemptress", was the Princess Imperial (heiress presumptive to the throne) of the Empire of Brazil and the Empire's regent on three occasions. Born in Rio de Janeiro as the eldest daughter of Emperor Pedro II of Brazil and Empress Teresa Cristina, she was a member of the Brazilian branch of the House of Braganza (Portuguese: Bragança). After the deaths of her two brothers in infancy, she was recognized as her father's heiress presumptive. She married a French prince, Gaston, Count of Eu, in an arranged marriage and they had three sons.

During her father's absences abroad, Isabel acted as regent. In her third and final regency, she actively promoted and ultimately signed a law, named Lei Áurea or the Golden Law, emancipating all slaves in Brazil. Even though the action was broadly popular, there was strong opposition to her succession to the throne. Her gender, strong Catholic faith, and marriage to a foreigner were seen as impediments against her, and the emancipation of the slaves generated dislike among powerful planters. In 1889, her family was deposed in a military coup, and she spent the last 30 years of her life in exile in France.

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