Aztecs in the context of "Fall of Tenochtitlan"

The Spanish conquest of the Aztec Empire was a pivotal event in the history of the Americas, marked by the collision of the Aztec Triple Alliance and the Spanish Empire, with the latter being supported by its Indigenous allies. Taking place between 1519 and 1521, this event saw the Spanish conquistador Hernán Cortés, and his small army of European soldiers and numerous Indigenous allies, overthrowing one of the most powerful empires in Mesoamerica.

Led by the Aztec ruler Moctezuma II, the Aztec Empire had established dominance over central Mexico through military conquest and intricate alliances. Because the Aztec Empire ruled via hegemonic control by maintaining local leadership and relying on the psychological perception of Aztec power—backed by military force—the Aztecs normally kept subordinate rulers compliant. This was an inherently unstable system of governance, as this situation could change with any alteration in the status quo. A combination of factors including superior weaponry, strategic alliances with oppressed or otherwise dissatisfied or opportunistic Indigenous populations, and the impact of European diseases contributed to the downfall of the short rule of the Aztec civilization. In 1520, the first wave of smallpox killed 5–8 million people.

The Aztec Empire, also known as the Triple Alliance (Classical Nahuatl: Ēxcān Tlahtōlōyān, [ˈjéːʃkaːn̥ t͡ɬaʔtoːˈlóːjaːn̥]) or the Tenochca Empire, was an alliance of three Nahua city-states: Mexico-Tenochtitlan, Tetzcoco, and Tlacopan. These three city-states ruled that area in and around the Valley of Mexico from 1428 until the combined forces of the Spanish conquistadores and their native allies who ruled under Hernán Cortés defeated them in 1521. Its people and civil society are historiographically referred to as the Aztecs or the Culhua-Mexica.

The alliance was formed from the victorious factions of a civil war fought between the city of Azcapotzalco and its former tributary provinces. Despite the initial conception of the empire as an alliance of three self-governed city-states, the capital Tenochtitlan became dominant militarily. By the time the Spanish arrived in 1519, the lands of the alliance were effectively ruled from Tenochtitlan, while other partners of the alliance had taken subsidiary roles.

The Bajío (the Lowlands) is a cultural and geographical region within the central Mexican plateau which roughly spans from northwest of Mexico City to the main silver mines in the northern-central part of the country. This includes (from south to north) the states of Querétaro, Guanajuato, parts of Jalisco (Centro, Los Altos de Jalisco), Aguascalientes and parts of Zacatecas, San Luis Potosí and Michoacán.

Located at the border between Mesoamerica and Aridoamerica, El Bajío saw relatively few permanent settlements and big civilizations during Pre-Columbian history, being mostly inhabited by the Otomi and semi-nomadic tribes known to the Aztecs as the "Chichimeca" peoples (poorly attested conglomerate of Uto-Nahua groups, from whom the Toltec and the Aztecs were probably descended). The tribes that inhabited the Bajío proved to be some of the hardest to conquer for the Spanish—peace was ultimately achieved via truce and negotiation—but due to its strategic location in the Silver Route, it also drew prominent attention from Europe, and some of the flagship Mexican colonial cities were built there, such as Zacatecas and Guanajuato. Abundant mineral wealth and favorable farming conditions would soon turn the region into the wealthiest of New Spain. At the beginning of the 19th century, El Bajío was also the place of the ignition of the Mexican War of Independence, and saw most of its battles during the initial phase of the war, including the Cry of Dolores, the storming of the Alhóndiga de Granaditas and the Battle of Calderón Bridge.

19°25′34″N 99°11′15″W / 19.42611°N 99.18750°W / 19.42611; -99.18750

The Aztec sun stone (Spanish: Piedra del Sol) is a late post-classic Mexica sculpture housed in the National Anthropology Museum in Mexico City, and is perhaps the most famous work of Mexica sculpture. It measures 3.6 metres (12 ft) in diameter and 98 centimetres (39 in) thick, and weighs 24,590 kg (54,210 lb). Shortly after the Spanish conquest, the monolithic sculpture was buried in the Zócalo, the main square of Mexico City. It was rediscovered on 17 December 1790 during repairs on the Mexico City Cathedral. Following its rediscovery, the sun stone was mounted on an exterior wall of the cathedral, where it remained until 1885. Early scholars initially thought that the stone was carved in the 1470s, though modern research suggests that it was carved some time between 1502 and 1521.

The Aztec Empire, also known as the Triple Alliance (Classical Nahuatl: Ēxcān Tlahtōlōyān, [ˈjéːʃkaːn̥ t͡ɬaʔtoːˈlóːjaːn̥]) or historiographically as the Tenochca Empire, was an alliance of three Nahua city-states: Mexico-Tenochtitlan, Tetzcoco, and Tlacopan. These three city-states ruled that area in and around the Valley of Mexico from 1428 until the combined forces of the Spanish conquistadores and their native allies who ruled under Hernán Cortés defeated them in 1521. Its people and civil society are historiographically referred to as the Aztecs or the Culhua-Mexica.

The alliance was formed from the victorious factions of a civil war fought between the city of Azcapotzalco and its former tributary provinces. Despite the initial conception of the empire as an alliance of three self-governed city-states, the capital Tenochtitlan became dominant militarily. By the time the Spanish arrived in 1519, the lands of the alliance were effectively ruled from Tenochtitlan, while other partners of the alliance had taken subsidiary roles.

Moctezuma Xocoyotzin (c. 1466 – 29 June 1520), retroactively referred to in European sources as Moctezuma II, and often simply called Montezuma, was the ninth emperor of the Aztec Empire (also known as the Mexica Empire), reigning from 1502 or 1503 to 1520. Through his marriage with Queen Tlapalizquixochtzin of Ecatepec, one of his two wives, he was also the king consort of the altepetl.

The first contact between the indigenous civilizations of Mesoamerica and Europeans took place during his reign. He was killed during the initial stages of the Spanish conquest of the Aztec Empire when Hernán Cortés, the Spanish conquistador, and his men seized the Aztec capital of Tenochtitlan. During his reign, the Aztec Empire reached its greatest size. Through warfare, Moctezuma expanded the territory as far south as Xoconosco in Chiapas and the Isthmus of Tehuantepec, and incorporated the Zapotec and Yopi people into the empire. He changed the previous meritocratic system of social hierarchy and widened the divide between pipiltin (nobles) and macehualtin (commoners) by prohibiting commoners from working in the royal palaces.

The Nahuas (/ˈnɑːwɑːz/ NAH-wahz) are a Uto-Nahuan ethnic group and one of the Indigenous people of Mexico, with Nahua minorities also in El Salvador, Guatemala, Honduras, Nicaragua, and Costa Rica. They comprise the largest Indigenous group in Mexico, as well as the largest population out of any North American Indigenous people group who are native speakers of their respective Indigenous language. Amongst the Nahua, this is Nahuatl. When ranked amongst all Indigenous languages across the Americas, Nahuas list third after speakers of Guaraní and Quechua.

The Mexica (Aztecs) are of Nahua ethnicity, as are their historical enemies and allies of the Spaniards: the Tlaxcallans (Tlaxcaltecs). The Toltecs which predated both groups are often thought to have been Nahua as well. However, in the pre-Columbian period Nahuas were subdivided into many groups that did not necessarily share a common identity.

Aztec codices (Nahuatl languages: Mēxihcatl āmoxtli, pronounced [meːˈʃiʔkatɬ aːˈmoʃtɬi]; sg.: codex) are Mesoamerican manuscripts made by the pre-Columbian Aztec, and their Nahuatl-speaking descendants during the colonial period in Mexico. Most of their content is pictorial in nature and they come from the multiple Indigenous groups from before and after Spanish contact. Differences in styles indicate regional and temporal differences. The types of information in manuscripts fall into several broad categories: calendar or time, history, genealogy, cartography, economics/tributes, census and cadastral, and property plans. Codex Mendoza and the Florentine Codex are among the important and popular colonial-era codices. The Florentine Codex, for example is known for providing a Mexica narrative of the Spanish Conquest from the viewpoint of the Indigenous people, instead of Europeans.