In Greek mythology, Athamas (/ˈæθəməs/; Ancient Greek: Ἀθάμας, romanized: Athámas) was a Boeotian king.
In Greek mythology, Athamas (/ˈæθəməs/; Ancient Greek: Ἀθάμας, romanized: Athámas) was a Boeotian king.
In Greek mythology, Pisidice (/paɪˈsɪdɪsiː/, Ancient Greek: Πεισιδίκη, Peisidíkē, "to convince or persuade") or Peisidice was one of the following individuals:
In Greek mythology, Aeolus or Aiolos (/ˈiːələs/; Ancient Greek: Αἴολος [ǎi̯.olos]; Modern Greek: Αίολος [ˈe.olos] ) was the son of Hellen, the ruler of Aeolia (later called Thessaly), and the eponym of the Aeolians, one of the four main tribes of the Greeks. According to the mythographer Apollodorus, Aeolus was the father of seven sons: Cretheus, Sisyphus, Athamas, Salmoneus, Deion, Magnes, Perieres, and five daughters: Canace, Alcyone, Pisidice, Calyce, and Perimede. He was said to have killed his daughter Canace (or forced her to kill herself) because she had committed incest with her brother Macareus. This Aeolus was sometimes confused with the Aeolus who was the ruler of the winds.
In Greek mythology Phrixus (/ˈfrɪksəs/; also spelt Phryxus; Ancient Greek: Φρίξος, romanized: Phrixos means "standing on end, bristling") was the son of Athamas, king of Boeotia, and Nephele (a goddess of clouds). He was the older brother of Helle and the father of Argus, Phrontis, Melas and Cytisorus by Chalciope (Iophassa), daughter of Aeetes, king of Colchis.
In Greek mythology, the name Leucon (/ˈljuːkɒn/; Ancient Greek: Λεύκων) may refer to:
In Greek mythology, Deioneus (/daɪˈoʊniːəs/; Ancient Greek: Δηιονεύς means "ravager") or Deion (/ˈdaɪ.ɒn/; Ancient Greek: Δηίων) is a name attributed to the following individuals:
In Greek mythology, Calyce (Ancient Greek: Καλύκη Kalyke) or Calycia is the name of several characters.
In Greek mythology, the name Perimede (/ˌpɛrɪˈmiːdi/; Ancient Greek: Περιμήδη "very cunning" or "cunning all round", derived from peri "round" and medea, "cunning" or "craft') refers to:
Coroneia (Ancient Greek: Κορώνεια), or Coronea, was a town of ancient Boeotia, and a member of the Boeotian League. It is described by Strabo as situated upon a height near Mount Helicon; its territory was called Κορωνειακή. The town stood upon an insulated hill at the entrance of a valley leading southwards to Mt. Helicon, the principal summit of which is seen at the head of the valley. From this hill there was a fine view over the Lake Copais, and at its foot there was a broad plain extending as far as the marshes of the lake. On either side of the hill flowed two streams, one on the eastern or right hand side, called Coralius or Cuarius, and the other on the left, named Phalarus: a tributary of the latter was the Isomantus or Hoplias. Coroneia is said to have been founded by the Boeotians from Arne in Thessaly, after they had been driven out of their original homes by the Thessalians; and they appear to have called it Coroneia after the Thessalian town of this name. At the same time they built in the plain in front of the city a temple of Athena Itonica, also named after the one in Thessaly, and likewise gave to the river which flowed by the temple the name of Cuarius or Curalius, after the Thessalian river. In this temple was held the festival of the Pamboeotia, which was common to all the Boeotians. The Thessalian origin of Coroneia is also attested by Pausanias, who ascribes its foundation, as well as that of Haliartus, to Athamas and his descendants, who came from Thessaly.
Coroneia is mentioned by Homer in the Catalogue of Ships of the Iliad, in conjunction with Haliartus.
In Greek mythology, the name Melas (Ancient Greek: Μέλας, romanized: Mélas, lit. 'black, dark') refers to a number of characters.