Arrernte people in the context of Ochre Pits


Arrernte people in the context of Ochre Pits

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⭐ Core Definition: Arrernte people

The Arrernte (/ˈʌrəndə/) people, sometimes referred to as the Aranda, Arunta or Arrarnta, are a group of Aboriginal Australian peoples who live in the Arrernte lands, at Mparntwe (Alice Springs) and surrounding areas of the Central Australia region of the Northern Territory. Many still speak one of the various Arrernte dialects. Some Arrernte live in other areas far from their homeland, including the major Australian cities and overseas.

Arrernte spirituality focuses on the landscape and The Dreaming which the Arrernte name for is Altyerre. Altjira is the creator being of the Inapertwa that became all living creatures. Tjurunga are objects of religious significance.

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👉 Arrernte people in the context of Ochre Pits

The Ochre Pits are a popular tourist destination in Australia's Northern Territory, approximately 110 kilometres west of Alice Springs along the Larapinta Trail. They sit within the Tjoritja / West MacDonnell National Park, on the lands of the Arrernte people.

These pits are a significant Aboriginal heritage site, and the only quarry for ochre in the Central Australian region that is open to visitors and where the mining and collection of ochre by the traditional owners still occurs. The right to continue to take ochre from this site is protected by the Territory Parks and Wildlife Conservation Act 1976.

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Arrernte people in the context of Aboriginal Australians

Aboriginal Australians are the various indigenous peoples of the Australian mainland and many of its islands, excluding the ethnically distinct people of the Torres Strait Islands.

Humans first migrated to Australia 50,000 to 65,000 years ago, and over time formed as many as 500 linguistic and territorial groups. In the past, Aboriginal people lived over large sections of the continental shelf. They were isolated on many of the smaller offshore islands and Tasmania when the land was inundated at the start of the Holocene inter-glacial period, about 11,700 years ago. Despite this, Aboriginal people maintained extensive networks within the continent and certain groups maintained relationships with Torres Strait Islanders and the Makassar people of modern-day Indonesia.

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Arrernte people in the context of Arltunga Historical Reserve

Arltunga Historical Reserve, known also as Arnerre-ntyenge is a deserted gold rush town located in the Northern Territory of Australia in the locality of Hart about 110 kilometres (68 mi) east of Alice Springs. It is on the lands of the Eastern Arrernte people, who are the traditional owners.

The name Arltunga comes from the Eastern Arrernte name for the nearby waterhole Arnerre-ntyenge (a-na-ra n-tunga-a) which translates roughly as 'stinking water' as animals were known to get stuck in there and die. Alternatively there is speculation that the name comes from a corruption of the Kukatja dialect (Luritja language) word aldolanga which means 'easterners'. The European name for this waterhole is Paddy's Rockhole.

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Arrernte people in the context of Hermannsburg, Northern Territory

Hermannsburg, also known as Ntaria, is an Aboriginal community in Ljirapinta Ward of the MacDonnell Shire in the Northern Territory of Australia, 125 kilometres (78 mi); west southwest of Alice Springs, on the Finke River, in the traditional lands of the Western Arrarnta people.

Established as a Lutheran Aboriginal mission in 1877, linguist and anthropologist Carl Strehlow documented the local Western Arrernte language during his time there. The mission was known as Finke River Mission or Hermannsburg Mission, but the former term was later used to included a few more settlements, and from 2014 has applied to all Lutheran missions in Central Australia.

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Arrernte people in the context of Alice Springs

Alice Springs (Eastern Arrernte: Mparntwe, [ᵐbaⁿɖʷə]) is a town in the Northern Territory, Australia; it is the third-largest settlement after Darwin and Palmerston. The name Alice Springs was given by surveyor William Whitfield Mills after Alice, Lady Todd (née Alice Gillam Bell), wife of the telegraph pioneer Sir Charles Todd. Known colloquially as The Alice or simply Alice, the town is situated roughly in Australia's geographic centre. It is nearly equidistant from Adelaide and Darwin.

The area is also known locally as Mparntwe to its original inhabitants, the Arrernte, who have lived in the Central Australian desert in and around what is now Alice Springs for tens of thousands of years.

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Arrernte people in the context of Albert Namatjira

Albert Namatjira (pronounced [namacɪra]; born Elea Namatjira; 28 July 1902 – 8 August 1959) was an Arrernte painter from the MacDonnell Ranges in Central Australia, widely considered one of the most notable Australian artists. As a pioneer of contemporary Indigenous Australian art, he was arguably one of the most famous Indigenous Australians of his generation. He was the first Aboriginal artist to receive popularity from a wide Australian audience.

A member of the Western Arrernte people, Namatjira was born and raised at the remote Hermannsburg Lutheran Mission, 126 km west-southwest from Alice Springs. He showed interest in art from an early age but it was not until 1934 (aged 32) and under the guidance of Rex Battarbee that he began to paint seriously. Namatjira's richly detailed, Western art-influenced watercolours of the outback departed significantly from the abstract designs and symbols of traditional Aboriginal art, and inspired the Hermannsburg School of painting. He became a household name in Australia and reproductions of his works hung in many homes throughout the nation.

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Arrernte people in the context of Upper Arrernte language

Arrernte or Aranda (/ˈʌrəndə/; Eastern Arrernte pronunciation: [aɾəⁿɖə]), or sometimes referred to as Upper Arrernte (Upper Aranda), is a dialect cluster in the Arandic language group spoken in parts of the Northern Territory, Australia, by the Arrernte people. Other spelling variations are Arunta or Arrarnta, and all of the dialects have multiple other names.

There are about 1,800 speakers of Eastern/Central Arrernte, making this dialect one of the widest spoken of any Indigenous language in Australia, the one usually referred to as Arrernte and the one described in detail below. It is spoken in the Alice Springs area and taught in schools and universities, heard in media and used in local government.

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Arrernte people in the context of Tjurunga

A tjurunga, also spelt churinga and tjuringa, is an object considered to be of religious significance by Central Australian Aboriginal people of the Arrernte (Aranda, Arunta) groups. The word derives from the Arrernte word Tywerenge which means sacred or precious. Tjurunga often had a wide and indeterminate native significance. They may be used variously in sacred ceremonies, as bullroarers, in sacred ground paintings, in ceremonial poles, in ceremonial headgear, in sacred chants and in sacred earth mounds.

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Arrernte people in the context of Kukatja (Northern Territory)

The Luritja or Loritja people, also known as Kukatja or Kukatja-Luritja, are an Aboriginal Australian people of the Northern Territory. Their traditional lands are immediately west of the Derwent River, that forms a frontier with the Arrernte people, with their lands covering some 27,000 square kilometres (10,300 mi). Their language is the Luritja dialect, a Western Desert language.

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Arrernte people in the context of Carl Strehlow

Carl Friedrich Theodor Strehlow (23 December 1871 – 20 October 1922) was an anthropologist, linguist and genealogist who served on two Lutheran missions in remote parts of Australia from May 1892 to October 1922. He was at Killalpaninna Mission (also known as Bethesda) in northern South Australia, from 1892 to 1894, and then Hermannsburg, 80 miles (130 km) west of Alice Springs, from 1894 to 1922. Strehlow was assisted by his wife Friederike, who played a central role in reducing the high infant mortality which threatened Aboriginal communities all over Australia after the onset of white settlement.

As a polymath with an interest in natural history, and informed by the local Aranda people, Strehlow provided plant and animal specimens to museums in Germany and Australia. Strehlow also collaborated on the first complete translation of the New Testament into an Aboriginal language (Dieri), published by the British and Foreign Bible Society in 1897. He later translated the New Testament into the Western Aranda language and also produced a reader and service book in this language. His son Theodor (Ted) Strehlow, who was 14 at the time of his father's death, built his career in part on the researches carried out by his father.

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Arrernte people in the context of Francis James Gillen

Francis James Gillen (28 October 1855 – 5 June 1912), also known as Frank Gillen and F. J. Gillen, was an early Australian anthropologist and ethnologist. He is known for his work with W. Baldwin Spencer, including their seminal work The Native Tribes of Central Australia (1899). They both worked in central Australia, where Gillen was employed as a telegraph station master, with the Arrernte people and other Indigenous Australians.

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