Arrernte people in the context of "Hermannsburg, Northern Territory"

Aboriginal Australians are the various indigenous peoples of the Australian mainland and many of its islands, excluding the ethnically distinct people of the Torres Strait Islands.

Humans first migrated to Australia 50,000 to 65,000 years ago, and over time formed as many as 500 linguistic and territorial groups. In the past, Aboriginal people lived over large sections of the continental shelf. They were isolated on many of the smaller offshore islands and Tasmania when the land was inundated at the start of the Holocene inter-glacial period, about 11,700 years ago. Despite this, Aboriginal people maintained extensive networks within the continent and certain groups maintained relationships with Torres Strait Islanders and the Makassar people of modern-day Indonesia.

Arltunga Historical Reserve, known also as Arnerre-ntyenge is a deserted gold rush town located in the Northern Territory of Australia in the locality of Hart about 110 kilometres (68 mi) east of Alice Springs. It is on the lands of the Eastern Arrernte people, who are the traditional owners.

The name Arltunga comes from the Eastern Arrernte name for the nearby waterhole Arnerre-ntyenge (a-na-ra n-tunga-a) which translates roughly as 'stinking water' as animals were known to get stuck in there and die. Alternatively there is speculation that the name comes from a corruption of the Kukatja dialect (Luritja language) word aldolanga which means 'easterners'. The European name for this waterhole is Paddy's Rockhole.

Alice Springs (Eastern Arrernte: Mparntwe, [ᵐbaⁿɖʷə]) is a town in the Northern Territory, Australia; it is the third-largest settlement after Darwin and Palmerston. The name Alice Springs was given by surveyor William Whitfield Mills after Alice, Lady Todd (née Alice Gillam Bell), wife of the telegraph pioneer Sir Charles Todd. Known colloquially as The Alice or simply Alice, the town is situated roughly in Australia's geographic centre. It is nearly equidistant from Adelaide and Darwin.

The area is also known locally as Mparntwe to its original inhabitants, the Arrernte, who have lived in the Central Australian desert in and around what is now Alice Springs for tens of thousands of years.

Albert Namatjira (pronounced [namacɪra]; born Elea Namatjira; 28 July 1902 – 8 August 1959) was an Arrernte painter from the MacDonnell Ranges in Central Australia, widely considered one of the most notable Australian artists. As a pioneer of contemporary Indigenous Australian art, he was arguably one of the most famous Indigenous Australians of his generation. He was the first Aboriginal artist to receive popularity from a wide Australian audience.

A member of the Western Arrernte people, Namatjira was born and raised at the remote Hermannsburg Lutheran Mission, 126 km west-southwest from Alice Springs. He showed interest in art from an early age but it was not until 1934 (aged 32) and under the guidance of Rex Battarbee that he began to paint seriously. Namatjira's richly detailed, Western art-influenced watercolours of the outback departed significantly from the abstract designs and symbols of traditional Aboriginal art, and inspired the Hermannsburg School of painting. He became a household name in Australia and reproductions of his works hung in many homes throughout the nation.

Arrernte or Aranda (/ˈʌrəndə/; Eastern Arrernte pronunciation: [aɾəⁿɖə]), or sometimes referred to as Upper Arrernte (Upper Aranda), is a dialect cluster in the Arandic language group spoken in parts of the Northern Territory, Australia, by the Arrernte people. Other spelling variations are Arunta or Arrarnta, and all of the dialects have multiple other names.

There are about 1,800 speakers of Eastern/Central Arrernte, making this dialect one of the widest spoken of any Indigenous language in Australia, the one usually referred to as Arrernte and the one described in detail below. It is spoken in the Alice Springs area and taught in schools and universities, heard in media and used in local government.

A tjurunga, also spelt churinga and tjuringa, is an object considered to be of religious significance by Central Australian Aboriginal people of the Arrernte (Aranda, Arunta) groups. The word derives from the Arrernte word Tywerenge which means sacred or precious. Tjurunga often had a wide and indeterminate native significance. They may be used variously in sacred ceremonies, as bullroarers, in sacred ground paintings, in ceremonial poles, in ceremonial headgear, in sacred chants and in sacred earth mounds.