Aristotle

Telos (/ˈtɛlɒs, ˈtiːlɒs/; Ancient Greek: τέλος, romanized: télos, lit. 'end, purpose, goal') is a term used by the philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art. The Greek word telos is the root of the modern term "teleology", the study of purposiveness or of objects with a view to their aims, purposes, or intentions. Teleology is central in Aristotle's work on plant and animal biology, and in his analysis of human ethics, through his theory of the four causes. Aristotle's notion that everything has a telos also gave rise to epistemology.

The Physics (Ancient Greek: Φυσικής ἀκρόασις, romanized: Physikḗs akróasis, or: Φυσικής ακροάσεως, Physikḗs akroáseōs; Latin: Physica or Naturales Auscultationes, possibly meaning "Lectures on nature") is a named text, written in ancient Greek, collated from a collection of surviving manuscripts known as the Corpus Aristotelicum, attributed to the 4th-century BC philosopher Aristotle.
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A great mass of literature has been produced to explain and clarify the works of Aristotle, especially during the ancient and medieval eras. The pupils of Aristotle (384‍–‍322 BC) were the first to comment on his writings, a tradition which was continued by the Peripatetic school throughout the Hellenistic and Roman periods. The Neoplatonists of the Later Roman Empire wrote many commentaries on Aristotle, attempting to incorporate him into their philosophy. Although Ancient Greek commentaries are considered the most useful, commentaries continued to be written by the Christian scholars of the Byzantine Empire and by the many Islamic philosophers and Western scholastics who had inherited his texts.

Stagira (Greek: Στάγειρα, also: Στάγιρα - Stagira) is a Greek village lying on a plateau on the Chalcidice peninsula, at the foot of the Argirolofos hill. The village stands approximately 18 kilometers southwest of the ruins of ancient Stageira, the birthplace of Aristotle.

A modern statue of Aristotle and small theme park is located next to the modern town. It is part of the municipal unit Stagira-Akanthos within the municipality Aristotelis.

Proxenus of Atarneus (Greek: Πρόξενος ὁ Ἀταρνεύς) is most famous for being Aristotle's guardian after the death of his parents. Proxenus educated Aristotle for a couple of years before sending him to Athens to Plato's Academy. He lived in Atarneus, a city in Asia Minor.

Proxenus had married Aristotle's older sister Arimneste, whereby they had a daughter Hero and a son Nicanor. Hero's own son, Callisthenes, would later become a student and collaborator with his great-uncle Aristotle. Nicanor eventually married Aristotle's daughter, Pythias.

Stagira (/stəˈdʒaɪrə/), Stagirus (/-rəs/), or Stageira (Greek: Στάγειρα or Στάγειρος) was an ancient Greek city located near the eastern coast of the peninsula of Chalkidice, which is now part of the Greek province of Central Macedonia. It is chiefly known for being the birthplace of Aristotle, the Greek philosopher and polymath, student of Plato, and teacher of Alexander the Great. The ruins of the city lie approximately 18 kilometres (11 mi) northeast of the present-day village of Stagira, and adjacent to the town of Olympiada.

The Nicomachean Ethics (/ˌnaɪkɒməˈkiən, ˌnɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. It consists of ten sections, referred to as books, and is closely related to Aristotle's Eudemian Ethics. The work is essential for the interpretation of Aristotelian ethics.

The text centers upon the question of how to best live, a theme previously explored in the works of Plato, Aristotle's friend and teacher. In Aristotle's Metaphysics, he describes how Socrates, the friend and teacher of Plato, turned philosophy to human questions, whereas pre-Socratic philosophy had only been theoretical and concerned with natural science. Ethics, Aristotle claimed, is practical rather than theoretical, in the Aristotelian senses of these terms. It is not merely an investigation about what good consists of, but it aims to be of practical help in achieving the good.

Nicomachus (Greek: Νικόμαχος; fl. c. 325 BC) was the son of Aristotle. The Suda states that Nicomachus was from Stageira, was a philosopher, a pupil of Theophrastus, and, according to Aristippus, his lover. He may have written a commentary on his father's lectures in physics. Nicomachus was born to the slave Herpyllis, and his father's will commended his care as a boy to several tutors, then to his adopted son, Nicanor. Historians think the Nicomachean Ethics, a compilation of Aristotle's lecture notes, was probably named after or dedicated to Aristotle's son. However, Nicomachus is also believed to be the name of Aristotle's father. Several ancient authorities may have conflated Aristotle's ethical works with the commentaries that Nicomachus wrote on them. Ancient sources indicate that Nicomachus died in battle while still a "lad".

Luce Irigaray (born 3 May 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examines the uses and misuses of language in relation to women. She is considered one of the founders of French difference feminism.

Irigaray's first and most well known book, published in 1974, was Speculum of the Other Woman (1974), which analyzes the texts of Freud, Hegel, Plato, Aristotle, Descartes, and Kant through the lens of phallocentrism. Irigaray is the author of works analyzing many thinkers, including This Sex Which Is Not One (1977), which discusses Lacan's work as well as political economy; Elemental Passions (1982) can be read as a response to Merleau‐Ponty's article “The Intertwining—The Chiasm” in The Visible and the Invisible, and in The Forgetting of Air in Martin Heidegger (1999), Irigaray critiques Heidegger's emphasis on the element of earth as the ground of life and speech and his "oblivion" or forgetting of air.

Pythia (/ˈpɪθiə/; Ancient Greek: Πυθία [pyːˈtʰíaː]) was the title of the high priestess of the Temple of Apollo at Delphi in central Greece. She served as its oracle and was known as the Oracle of Delphi. Her title was sometimes historically glossed in English as the Pythoness.

The Pythia was established at the latest in the 8th century BC (though some estimates date the shrine to as early as 1400 BC), and was widely credited for her prophecies uttered under divine possession (enthusiasmos) by Apollo. The Pythian priestess emerged as pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. During this period, the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was among the most powerful women of the classical world. The oracle is one of the best-documented religious institutions of the classical Greeks. Authors who mention the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Nepos, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides, and Xenophon.