Archimandrite in the context of "Crosier"

In certain Christian denominations, holy orders are the ordained ministries of bishop, priest (presbyter), and deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox (ιερωσύνη [hierōsynē], ιεράτευμα [hierateuma], Священство [Svyashchenstvo]), Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for some Lutherans and some Anglicans, these churches regard ordination as a sacrament (the sacramentum ordinis).

Denominations have varied conceptions of holy orders. In some Lutheran and Anglican churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites contained within ordinals. The extent to which ordination is considered sacramental in these traditions has, however, been a matter of some internal dispute. Baptists are among the denominations that do not consider ministry as being sacramental in nature and would not think of it in terms of "holy orders" as such. Historically, the word "order" (Latin ordo) designated an established civil body or corporation with a hierarchy, and ordinatio meant legal incorporation into an ordo. The word "holy" refers to the church. In context, therefore, a holy order is set apart for ministry in the church. Other positions, such as pope, patriarch, cardinal, monsignor, archbishop, archimandrite, archpriest, protopresbyter, hieromonk, protodeacon and archdeacon, are not sacramental orders but specialized ministries.

Eutyches (Ancient Greek: Εὐτυχής; c. 375–454) or Eutyches of Constantinople was a presbyter and archimandrite at Constantinople. He first came to notice in 431 at the First Council of Ephesus, for his vehement opposition to the teachings of Nestorius. Eutyches was condemned for having adopted a polar opposite view of Nestorianism, where the two natures (Greek: hypostases) of Christ fuse together to form one, single Divine nature, dubbed Monophysitism. This was condemned at the Council of Chalcedon and Third Council of Ephesus. He himself, however, would reject this interpretation of his thought.

The Brotherhood of the Holy Sepulchre, or Holy Community of the All-Holy Sepulchre, is an Eastern Orthodox monastic fraternity guarding the Church of the Holy Sepulchre and other Christian holy places in the Holy Land. It was founded in its present form during the British Mandate in Palestine (1920-1948). Headed by the Greek Orthodox Patriarch of Jerusalem, the brotherhood also administers the Greek Orthodox Church of Jerusalem, such as metropolitans, archbishops, bishops, archimandrites, hieromonks, hierodeacons, and monks.

The brotherhood's symbol is the taphos, a monogram of the Greek letters tau (Τ) and phi (Φ), for the word taphos (τάφος, meaning "sepulchre, grave"). It can be seen on most Greek Orthodox buildings in Jerusalem.

The Holy Synod of Jerusalem is the senior ruling body of the Greek Orthodox Patriarchate of Jerusalem and the Brotherhood of the Holy Sepulchre.

The synod consists of 18 members nominated by the Patriarch in a session of the Holy Synod itself. It normally consists of all of the bishops and several senior archimandrites (or younger archimandrites who are likely to be made bishops at some point).

Nikita Yakovlevich Bichurin (Russian: Никита Яковлевич Бичурин; 9 September [O.S. 29 August] 1777 – 23 May [O.S. 11 May] 1853), better known under his archimandrite monastic name Hyacinth, sometimes known as Joacinth or Iakinf, was one of the founding fathers of Russian Sinology. He translated many works from Chinese into Russian, which were then translated into other European languages.

Yurii Khmelnytsky (Ruthenian: Юрый Хмелницкій / Юрий Хмелницкий / Юрій Хмелницкій; Ukrainian: Юрій Хмельницький, Polish: Jerzy Chmielnicki, Russian: Юрий Хмельницкий), monastic name Hedeon (1641 – 1685(?)), younger son of the famous Ukrainian Hetman Bohdan Khmelnytsky and brother of Tymofiy Khmelnytsky, was a Zaporozhian Cossack political and military leader. Although he spent half of his adult life as a monk and archimandrite, he also was Hetman of Ukraine on several occasions — in 1659-1660 and 1678–1681 and starost of Hadiach, becoming one of the most well-known Ukrainian politicians of the "Ruin" period for the Cossack Hetmanate.

A mantle (Koine Greek: μανδύας, romanized: mandyas; Church Slavonic: мантия, romanized: mantiya) is an ecclesiastical garment in the form of a very full cape that extends to the floor, joined at the neck, that is worn over the outer garments. Especially in the case of Elijah, it was likely a tallit, a Hebrew garment that housed the fringes still seen today which are also translated at "the hem of His garment" in the New Testament. It is also likely that further ecclesiastical garments were based originally on this one.

In the Eastern Orthodox Church and the Catholic Church, the mantle is a monastic garment worn by bishops, hegumens, archimandrites, and other monastics in processions and while attending various church services, such as Vespers or Matins; but not when vested to celebrate the Divine Liturgy. Unlike the Western cope, the mantle is worn only by monastics. The klobuk is worn over the mantle.