Archaeologists in the context of "Symbolic culture"

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⭐ Core Definition: Archaeologists

Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology (in North America – the four-field approach), history or geography. The discipline involves surveying, excavation, and eventually analysis of data collected, to learn more about the past. In broad scope, archaeology relies on cross-disciplinary research.

Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until the advent of literacy in societies around the world. Archaeology has various goals, which range from understanding culture history to reconstructing past lifeways to documenting and explaining changes in human societies through time. Derived from Greek, the term archaeology means "the study of ancient history".

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👉 Archaeologists in the context of Symbolic culture

Symbolic culture, or non-material culture, is the ability to learn and transmit behavioral traditions from one generation to the next by the invention of things that exist entirely in the symbolic realm. Symbolic culture is usually conceived as the cultural realm constructed and inhabited uniquely by Homo sapiens and is differentiated from ordinary culture, which many other animals possess. Symbolic culture is studied by archaeologists, social anthropologists and sociologists. From 2018, however, some evidence of a Neanderthal origin of symbolic culture emerged. Symbolic culture contrasts with material culture, which involves physical entities of cultural value and includes the usage, consumption, creation, and trade of objects.

Examples of symbolic culture include concepts (such as good and evil), mythical constructs (such as gods and underworlds), and social constructs (such as promises and football games).Symbolic culture is a domain of objective facts whose existence depends, paradoxically, on collective belief. A currency system, for example, exists only for as long as people continue to have faith in it. When confidence in monetary facts collapses, the "facts" themselves suddenly disappear. Much the same applies to citizenship, government, marriage and many other things that people in our own culture consider to be "real". The concept of symbolic culture draws from semiotics, and emphasises the way in which distinctively human culture is mediated through signs and concepts. In sociology, Emile Durkheim, Claude Lévi-Strauss, Clifford Geertz and many others have emphasised the symbolic aspect of distinctively human culture.

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Archaeologists in the context of Nihon Shoki

The Nihon Shoki (日本書紀) or Nihongi (日本紀), sometimes translated as The Chronicles of Japan, is the second-oldest book of classical Japanese history. It is more elaborate and detailed than the Kojiki, the oldest, and has proven to be an important tool for historians and archaeologists as it includes the most complete extant historical record of ancient Japan. The Nihon Shoki was finished in 720 under the editorial supervision of Prince Toneri with the assistance of Ō no Yasumaro and presented to Empress Genshō. The book is also a reflection of Chinese influence on Japanese civilization. In Japan, the Sinicized court wanted written history that could be compared with the annals of the Chinese.

The Nihon Shoki begins with the Japanese creation myth, explaining the origin of the world and the first seven generations of divine beings (starting with Kuninotokotachi), and goes on with a number of myths as does the Kojiki, but continues its account through to events of the 8th century. It is believed to record accurately the latter reigns of Emperor Tenji, Emperor Tenmu, and Empress Jitō. The Nihon Shoki focuses on the merits of the virtuous rulers as well as the errors of the bad rulers. It describes episodes from mythological eras and diplomatic contacts with other countries. The Nihon Shoki was written in classical Chinese, as was common for official documents at that time. The Kojiki, on the other hand, is written in a combination of Chinese and phonetic transcription of Japanese (primarily for names and songs). The Nihon Shoki also contains numerous transliteration notes telling the reader how words were pronounced in Japanese. Collectively, the stories in this book and the Kojiki are referred to as the Kiki stories.

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Archaeologists in the context of Southern Levant

The Southern Levant is a geographical region that corresponds approximately to present-day Israel, Palestine, and Jordan; some definitions also include southern Lebanon, southern Syria and the Sinai Peninsula. As a strictly geographical description, it is sometimes used by archaeologists and historians to avoid the religious and political connotations of other names for this area.

Like much of Southwestern Asia, the Southern Levant is an arid region consisting mostly of desert and dry steppe, with a thin strip of wetter, temperate climate along the Mediterranean coast. Geographically it is dominated by the Jordan Valley, a section of the Great Rift Valley bisecting the region from north to south, and containing the Sea of Galilee, the Jordan River and the Dead Sea—the lowest point on the Earth's land surface.

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Archaeologists in the context of Colosseum

The Colosseum (/ˌkɒləˈsəm/ KOL-ə-SEE-əm; Italian: Colosseo [kolosˈsɛːo], ultimately from Ancient Greek word "kolossos" meaning a large statue or giant) is an elliptical amphitheatre in the centre of the city of Rome, Italy, just east of the Roman Forum. It is the largest ancient amphitheatre ever built, and is the largest standing amphitheatre in the world. Construction began under the Emperor Vespasian (r. 69–79 AD) in 72 and was completed in AD 80 under his successor and heir, Titus (r. 79–81). Further modifications were made during the reign of Domitian (r. 81–96). The three emperors who were patrons of the work are known as the Flavian dynasty, and the amphitheatre was named the Flavian Amphitheatre (Latin: Amphitheatrum Flavium; Italian: Anfiteatro Flavio [aɱfiteˈaːtro ˈflaːvjo]) by later classicists and archaeologists for its association with their family name (Flavius).

The Colosseum is built of travertine limestone, tuff (volcanic rock), and brick-faced Roman concrete. It could hold an estimated 50,000 to 80,000 spectators at various points in its history, having an average audience of some 65,000; it was used for gladiatorial contests and public spectacles including animal hunts, executions, re-enactments of famous battles, dramas based on Roman mythology, and briefly mock sea battles. The building ceased to be used for entertainment in the early medieval era. It was later reused for such purposes as housing, workshops, quarters for a religious order, a fortress, a quarry, and a Christian shrine.

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Archaeologists in the context of Archaeological record

The archaeological record is the body of physical (not written) evidence about the past. It is one of the core concepts in archaeology, the academic discipline concerned with documenting and interpreting the archaeological record. Archaeological theory is used to interpret the archaeological record for a better understanding of human cultures. The archaeological record can consist of the earliest ancient findings as well as contemporary artifacts. Human activity has had a large impact on the archaeological record. Destructive human processes, such as agriculture and land development, may damage or destroy potential archaeological sites. Other threats to the archaeological record include natural phenomena and scavenging. Archaeology can be a destructive science for the finite resources of the archaeological record are lost to excavation. Therefore, archaeologists limit the amount of excavation that they do at each site and keep meticulous records of what is found. The archaeological record is the physical record of human prehistory and history, of why ancient civilizations prospered or failed and why those cultures changed and grew. It is the story of the human world.

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Archaeologists in the context of Time capsule

A time capsule is a historic cache of goods or information, usually intended as a deliberate method of communication with future people, and to help future archaeologists, anthropologists, or historians. The preservation of holy relics dates back for millennia, but the practice of preparing and preserving a collection of everyday artifacts and messages to the future appears to be a more recent practice. Time capsules are sometimes created and buried during celebrations such as world's fairs or cornerstone layings for buildings or at other ceremonies.

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Archaeologists in the context of Relative ages

Relative dating is the science of determining the relative order of past events (i.e., the age of an object in comparison to another), without necessarily determining their absolute age (i.e., estimated age). In geology, rock or superficial deposits, fossils and lithologies can be used to correlate one stratigraphic column with another. Prior to the discovery of radiometric dating in the early 20th century, which provided a means of absolute dating, archaeologists and geologists used relative dating to determine ages of materials. Though relative dating can only determine the sequential order in which a series of events occurred, not when they occurred, it remains a useful technique. Relative dating by biostratigraphy is the preferred method in paleontology and is, in some respects, more accurate. The Law of Superposition, which states that older layers will be deeper in a site than more recent layers, was the summary outcome of 'relative dating' as observed in geology from the 17th century to the early 20th century.

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Archaeologists in the context of Yamato Province

Yamato Province (大和国, Yamato no Kuni; Japanese pronunciation: [jaꜜ.ma.to (no kɯ.ɲi)]) was a province of Japan, located in Kinai, corresponding to present-day Nara Prefecture in Honshū. It was also called Washū (和州). Yamato consists of two characters, 大 "great", and 和 "Wa". At first, the name was written with one different character (), but due to its offensive connotation, for about ten years after 737, this was revised to use more desirable characters () (see Names of Japan). The final revision was made in the second year of the Tenpyō-hōji era (c. 758). It is classified as a great province in the Engishiki.

The Yamato Period in the history of Japan refers to the late Kofun Period (c. 250–538) and Asuka Period (538–710). Japanese archaeologists and historians emphasize the fact that during the early Kofun Period the Yamato Kingship was in close contention with other regional powers, such as Kibi Province near present-day Okayama Prefecture. Around the 6th century, the local chieftainship gained national control and established the Imperial court in Yamato Province.

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