Antonym in the context of "Determinism"

Asebeia (Ancient Greek: ἀσέβεια) was a criminal charge in ancient Greece for the "desecration and mockery of divine objects", for "irreverence towards the state gods" and disrespect towards parents and dead ancestors. In English, the word is typically translated as 'impiety' or 'ungodliness'. Most evidence for it comes from ancient Athens.

The antonym of asebeia is eusebeia (εὐσέβεια), which can be translated as "piety". As piety was the generally desired and expected form of behaviour and mindset, being called and regarded impious (ἀσεβής) was already a form of punishment.

The distinction between subjectivity and objectivity is a basic idea of philosophy, particularly epistemology and metaphysics. Various understandings of this distinction have evolved through the work of philosophers over centuries. One basic distinction is:

• Something is subjective if it is dependent on minds (such as biases, perception, emotions, opinions, imaginary objects, or conscious experiences). If a claim is true exclusively when considering the claim from the viewpoint of a sentient being, it is subjectively true. For example, one person may consider the weather to be pleasantly warm, and another person may consider the same weather to be too hot; both views are subjective.
• Something is objective if it can be confirmed or assumed independently of any minds. If a claim is true even when considering it outside the viewpoint of a sentient being, then it may be labelled objectively true. For example, many people would regard "2 + 2 = 4" as an objective statement of mathematics.

Both ideas have been given various and ambiguous definitions by differing sources as the distinction is often a given but not the specific focal point of philosophical discourse. The two words are usually regarded as opposites, though complications regarding the two have been explored in philosophy: for example, the view of particular thinkers that objectivity is an illusion and does not exist at all, or that a spectrum joins subjectivity and objectivity with a gray area in-between, or that the problem of other minds is best viewed through the concept of intersubjectivity, developing since the 20th century.

Altruism is concern for the well-being, the life, of others, independently of personal benefit or reciprocity.

The word altruism was popularised (and possibly coined) by the French philosopher Auguste Comte (1798-1857) c. 1830 in French, as altruisme,as an antonym of egoism. He derived it from the Italian altrui, which in turn was derived from Latin alteri, meaning "other people" or "somebody else". Altruism may be considered a synonym of selflessness, the opposite of self-centeredness.

Consecration is the transfer of a person or a thing to the sacred sphere for a special purpose or service. The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. A synonym for consecration is sanctification; its antonym is desecration.

A villain (masculine), or villainess (feminine), also bad guy, baddy or baddie (sometimes known as a "black hat"), is a stock character, whether based on a historical narrative or one of literary fiction. Random House Unabridged Dictionary defines such a character as "a cruelly malicious person who is involved in or devoted to wickedness or crime; scoundrel; or a character in a play, novel, or the like, who constitutes an important evil agency in the plot". The antonym of a villain is a hero.

The villain's structural purpose is to serve as the opposite to the hero character, and their motives or evil actions drive a plot along. In contrast to the hero, who is defined by feats of ingenuity and bravery and the pursuit of justice and the greater good, a villain is often defined by their acts of selfishness, evilness, arrogance, cruelty, and cunning, displaying immoral behavior that can oppose or pervert justice.

Centralisation or centralization (American English) is the process by which the activities of an organisation, particularly those regarding planning, decision-making, and framing strategies and policies, become concentrated within a particular group within that organisation. This creates a power structure where the said group occupies the highest level of hierarchy and has significantly more authority and influence over the other groups, who are considered its subordinates.

An antonym of centralisation is decentralisation, where authority is shared among numerous different groups, allowing varying degree of autonomy for each.

In the fields of horticulture and botany, the term deciduous (/dɪˈsɪdʒu.əs/) means "falling off at maturity" and "tending to fall off", in reference to trees and shrubs that seasonally shed leaves, usually in the autumn; to the shedding of petals, after flowering; and to the shedding of ripe fruit. The antonym of deciduous in the botanical sense is evergreen.

Generally, the term "deciduous" means "the dropping of a part that is no longer needed or useful" and the "falling away after its purpose is finished". In plants, it is the result of natural processes. "Deciduous" has a similar meaning when referring to animal parts, such as deciduous antlers in deer, deciduous teeth (baby teeth) in some mammals (including humans); or decidua, the uterine lining that sheds off after birth.