Desecration is the act of depriving something of its sacred character, or the disrespectful, contemptuous, or destructive treatment of that which is held to be sacred or holy by a group or individual.
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đ Desecration in the context of Episcopal consecration
Consecration is the transfer of a person or a thing to the sacred sphere for a special purpose or service. The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. A synonym for consecration is sanctification; its antonym is desecration.
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Desecration in the context of Profane (religion)
Profane, or profanity in religious use may refer to a lack of respect for things that are held to be sacred, which implies anything inspiring or deserving of reverence, as well as behaviour showing similar disrespect or causing religious offense. The word is also used in a neutral sense for things or people not related to the sacred; for example profane history, profane literature, etc. In this sense it is contrasted with "sacred", with meaning similar to "secular".
The distinction between the sacred and the profane was considered by Ămile Durkheim to be central to the social reality of human religion.
Desecration in the context of Sacrilege
Sacrilege is the violation or injurious treatment of a sacred object, site or person. This can take the form of irreverence to sacred persons, places, and things. When the sacrilegious offence is verbal, it is called blasphemy, and when physical, it is often called desecration. In a more general sense, any transgression against what is seen as the virtue of religion would be a sacrilege, and so is coming near a sacred site without permission.
Most ancient religions have a concept analogous to sacrilege, often considered as a type of taboo. The basic idea is that realm of sacrum or haram stands above the world of the profane and its instantiations, see the Sacredâprofane dichotomy.