Antonin Artaud in the context of "Theatre of Cruelty"

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⭐ Core Definition: Antonin Artaud

Antoine Maria Joseph Paul Artaud (/ɑːrˈt/; French: [aʁto]; 4 September 1896 – 4 March 1948), better known as Antonin Artaud (French pronunciation: [ɑ̃tɔnɛ̃ aʁto]), was a French artist who worked across a variety of media. He is best known for his writings, as well as his work in the theatre and cinema. Widely recognized as a major figure of the European avant-garde, he had a particularly strong influence on twentieth-century theatre through his conceptualization of the Theatre of Cruelty. Known for his raw, surreal and transgressive work, his texts explored themes from the cosmologies of ancient cultures, philosophy, the occult, mysticism and indigenous Mexican and Balinese practices.

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👉 Antonin Artaud in the context of Theatre of Cruelty

The Theatre of Cruelty (French: Théâtre de la Cruauté, also Théâtre cruel) is a form of theatre conceptualised by Antonin Artaud. Artaud, who was briefly a member of the surrealist movement, outlined his theories in a series of essays and letters, which were collected as The Theatre and Its Double. The Theatre of Cruelty can be seen as a break from traditional Western theatre and a means by which artists assault the senses of the audience. Artaud's works have been highly influential on artists including Jean Genet, Jerzy Grotowski, Peter Brook, and Romeo Castellucci.

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Antonin Artaud in the context of Theatre practitioner

A theatre practitioner is someone who creates theatrical performances and/or produces a theoretical discourse that informs their practical work. A theatre practitioner may be a director, dramatist, actor, designer or a combination of these traditionally separate roles. Theatre practice describes the collective work that various theatre practitioners do.

The term was not ordinarily applied to theatre-makers before the rise of modernism in the theatre. Instead, theatre praxis from Konstantin Stanislavski's development of his system is described through Vsevolod Meyerhold's biomechanics, Antonin Artaud's Theatre of cruelty, Bertolt Brecht's epic, and Jerzy Grotowski's poor theatre. Contemporary theatre practitioners include Augusto Boal with his Theatre of the Oppressed, Dario Fo's popular theatre, Eugenio Barba's theatre anthropology, and Anne Bogart's viewpoints.

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Antonin Artaud in the context of Surrealist cinema

Surrealist cinema is a modernist approach to film theory, criticism, and production, with origins in Paris, France in the 1920s. The Surrealist movement used shocking, irrational, or absurd imagery and Freudian dream symbolism to challenge the traditional function of art to represent reality. Related to Dada cinema, Surrealist cinema is characterized by juxtapositions, the rejection of dramatic psychology, and a frequent use of shocking imagery. Philippe Soupault and André Breton’s 1920 book collaboration Les Champs magnétiques is often considered to be the first Surrealist work, but it was only once Breton had completed his Surrealist Manifesto in 1924 that ‘Surrealism drafted itself an official birth certificate.’

Surrealist films of the 1920s include René Clair's Entr'acte (1924), Fernand Léger's Ballet Mécanique (1924), Jean Renoir's La Fille de l'Eau (1924), Marcel Duchamp's Anemic Cinema (1926), Jean Epstein's Fall of the House of Usher (1928) (with Luis Buñuel assisting), Watson and Webber's Fall of the House of Usher (1928) and Germaine Dulac's The Seashell and the Clergyman (1928) (from a screenplay by Antonin Artaud). Other films include Un Chien Andalou (1929) and L'Âge D'Or (1930), both by Buñuel and Salvador Dalí; Buñuel went on to direct many more films, never denying his surrealist roots. Ingmar Bergman said "Buñuel nearly always made Buñuel films".

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Antonin Artaud in the context of Body without organs

The body without organs (or BwO; French: corps sans organes or CsO) is a fuzzy concept used in the work of French philosophers Gilles Deleuze and Félix Guattari. The concept describes the unregulated potential of a body—not necessarily human—without organizational structures imposed on its constituent parts, operating freely. The term, first used by French writer Antonin Artaud, appeared in his 1947 play To Have Done With the Judgment of God. Deleuze later adapted it in his 1969 book The Logic of Sense, and ambiguously expanded upon it in collaboration with Guattari in both volumes of their work Capitalism and Schizophrenia (1972 and 1980).

Building on the general abstract notion of the body in metaphysics, and on the unconscious in psychoanalysis, Deleuze and Guattari theorized that since the conscious and unconscious fantasies in psychosis and schizophrenia express potential forms and functions of the body that demand it to be liberated, the reality of the homeostatic process of the body is that it is limited by its organization and more so by its organs. There are three types of the body without organs; the empty, the full, and the cancerous, according to what the body has achieved.

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Antonin Artaud in the context of Paolo Uccello

Paolo Uccello (/ˈɛl/ oo-CHEL-oh, Italian: [ˈpaːolo utˈtʃɛllo]; 1397 – 10 December 1475), born Paolo di Dono, was an Italian Renaissance painter and mathematician from Florence who was notable for his pioneering work on visual perspective in art. In his book Lives of the Most Excellent Painters, Sculptors, and Architects, Giorgio Vasari wrote that Uccello was obsessed by his interest in perspective and would stay up all night in his study trying to grasp the exact vanishing point. Uccello used perspective to create a feeling of depth in his paintings. His best known works are the three paintings representing the battle of San Romano, which were wrongly entitled the Battle of Sant'Egidio of 1416 for a long period of time.

Paolo worked in the Late Gothic tradition, emphasizing colour and pageantry rather than the classical realism that other artists were pioneering. His style is best described as idiosyncratic, and he left no school of followers. He has had some influence on twentieth-century art and literary criticism (e.g., in the Vies imaginaires by Marcel Schwob, Uccello le poil by Antonin Artaud and O Mundo Como Ideia by Bruno Tolentino).

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Antonin Artaud in the context of The Theatre and Its Double

The Theatre and Its Double (Le Théâtre et son Double) is a 1938 collection of essays by French poet and playwright Antonin Artaud. It contains his most famous works on the theatre, including his manifestos for a Theatre of Cruelty.

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Antonin Artaud in the context of The Seashell and the Clergyman

The Seashell and the Clergyman (French: La Coquille et le Clergyman) is a 1928 French experimental film directed by Germaine Dulac, from an original scenario by Antonin Artaud. It premiered in Paris on 9 February 1928. The film is associated with French Surrealism.

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