Anti-capitalism in the context of "Far-left"

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Anti-capitalism in the context of Nazi Party

The Nazi Party, officially the National Socialist German Workers' Party (German: Nationalsozialistische Deutsche Arbeiterpartei  or NSDAP), was a far-right political party in Germany active between 1920 and 1945 that created and supported the ideology of Nazism. Its precursor, the German Workers' Party (Deutsche Arbeiterpartei; DAP), existed from 1919 to 1920. The Nazi Party emerged from the extremist German nationalist ("Völkisch nationalist"), racist, and populist Freikorps paramilitary culture, which fought against communist uprisings in post–World War I Germany. The party was created to draw workers away from communism and into völkisch nationalism. Initially, Nazi political strategy focused on anti-big business, anti-bourgeoisie, and anti-capitalism, disingenuously using socialist rhetoric to gain the support of the lower middle class; that was later downplayed to gain the support of business leaders. By the 1930s, the party's main focus shifted to antisemitic and anti-Marxist themes. The party had little popular support until the Great Depression, when worsening living standards and widespread unemployment drove Germans into political extremism.

Central to Nazism were themes of racial segregation expressed in the idea of a "people's community" (Volksgemeinschaft). The party aimed to unite "racially desirable" Germans as national comrades while excluding those deemed to be either political dissidents, physically or intellectually inferior, or of a foreign race (Fremdvölkische). The Nazis sought to strengthen the Germanic people, the "Aryan master race", through racial purity and eugenics, broad social welfare programs, and a collective subordination of individual rights, which could be sacrificed for the good of the state on behalf of the people. To protect the supposed purity and strength of the Aryan race, the Nazis sought to disenfranchise, segregate, and eventually exterminate Jews, Romani, Slavs, the physically and mentally disabled, homosexuals, Jehovah's Witnesses, and political opponents. The persecution reached its climax when the party-controlled German state set in motion the Final Solution – an industrial system of genocide that carried out mass murders of around 6 million Jews and millions of other targeted victims in what has become known as the Holocaust.

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Anti-capitalism in the context of Libertarian socialism

Libertarian socialism is an anti-authoritarian and anti-capitalist political current that emphasises self-governance and workers' self-management. It is contrasted from other forms of socialism by its rejection of state ownership and from other forms of libertarianism by its rejection of private property. Broadly defined, it includes schools of both anarchism and Marxism, as well as other tendencies that oppose the state and capitalism.

With its roots in the Age of Enlightenment, libertarian socialism was first constituted as a tendency by the anti-authoritarian faction of the International Workingmen's Association (IWA), during their conflict with the Marxist faction. Libertarian socialism quickly spread throughout Europe and the American continent, reaching its height during the early stages of the Russian Revolution of 1917 and particularly during the Spanish Revolution of 1936. Its defeat during these revolutions led to its brief decline, before its principles were resurrected by the New Left and new social movements of the late 20th century.

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Anti-capitalism in the context of Charles Maurras

Charles-Marie-Photius Maurras (/mɔːˈrɑːs/; French: [ʃaʁl moʁas]; 20 April 1868 – 16 November 1952) was a French author, politician, poet and critic. He was an organiser and principal philosopher of Action Française, a political movement that was monarchist, medievalist, conservative, corporatist, integralist, nationalist, traditionalist, and counter-revolutionary. Maurras also held anti-capitalist, anti-communist, anti-liberal, anti-Masonic, anti-Nazi, anti-Protestant and antisemitic views. His ideas greatly influenced National Catholicism and integral nationalism, and led to the political doctrine of Maurrassisme.

Raised Roman Catholic, Maurras went deaf and became an agnostic in his youth, but remained anti-secularist and politically supportive of the Catholic Church. An Orléanist, he began his career by writing literary criticism and became politically active as a leading anti-Dreyfusard. In 1926 Pope Pius XI issued a controversial papal condemnation of Action Française, which was swiftly repealed by Pope Pius XII in 1939. Maurras was elected to the Académie Française in 1938, and later expelled in 1945.

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Anti-capitalism in the context of Falangism

Falangism (Spanish: Falangismo) was the political ideology of three political parties in Spain that were known as the Falange, namely first the Falange Española, the Falange Española de las Juntas de Ofensiva Nacional Sindicalista (FE de las JONS), and afterward the Falange Española Tradicionalista y de las Juntas de Ofensiva Nacional Sindicalista (FET y de las JONS). Falangism combined Spanish nationalism, authoritarianism, Catholic traditionalism, anti-capitalism, and anti-communism, along with a call for national syndicalism. Historian Stanley G. Payne, a scholar on fascism, considers the Falange to have been a fascist movement, though he also recognizes the nuances, faults, and controversies of calling Falangism a fascist movement. Another interpretation is that the Falange from 1937 onward during Franco's leadership was a compromise between radical fascism and authoritarian conservatism.

The FE de las JONS merged with the Traditionalist Communion and several other parties in 1937 following the Unification Decree of Francisco Franco, to form FET y de las JONS. This new Falange was meant to incorporate all Nationalist political factions and became the sole political party of Francoist Spain. The merger was opposed by some of the original Falangists, such as Manuel Hedilla.

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Anti-capitalism in the context of Far-left politics

Far-left politics encompasses a range of ideologies, such as anarchism, communism, Maoism, Leninism, Stalinism and Marxism, that are situated on the leftmost end of the political spectrum. The term is also used to describe various forms of authoritarianism and characterize groups that advocate revolutionary socialism, communist ideologies, anti-capitalism, anti-imperialism and anti-globalisation. Far-left terrorism consists of terrorism that is engaged in by extremist, militant, or insurgent groups that attempt to realize their ideals through political violence rather than democratic processes.

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Anti-capitalism in the context of Punk subculture

The punk subculture includes a diverse and widely known array of music, ideologies, fashion, and other forms of expression, visual art, dance, literature, and film. Largely characterised by anti-establishment views, the promotion of individual freedom, and the DIY ethics, the culture originated from punk rock.

The punk ethos is primarily made up of beliefs such as non-conformity, anti-capitalism, anti-authoritarianism, anti-corporatism, a do-it-yourself ethic, anti-consumerist, anti-corporate greed, direct action, and not "selling out".

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Anti-capitalism in the context of Left-libertarianism

Left-libertarianism, also known as left-wing libertarianism, is a political philosophy and type of libertarianism that stresses both individual freedom and social equality. Left-libertarianism represents several related yet distinct approaches to political and social theory. Its classical usage refers to anti-authoritarian varieties of left-wing politics such as anarchism, especially social anarchism.

While right-libertarianism is widely seen as synonymous with libertarianism in the United States, left-libertarianism is the predominant form of libertarianism in Europe. In the United States, left-libertarianism is the term used for the left wing of the American libertarian movement, including the political positions associated with academic philosophers Hillel Steiner, Philippe Van Parijs, and Peter Vallentyne that combine self-ownership with an egalitarian approach to natural resources. Although libertarianism in the United States has become associated with classical liberalism and minarchism, with right-libertarianism being more known than left-libertarianism, political usage of the term libertarianism until then was associated exclusively with anti-capitalism, libertarian socialism, and social anarchism; in most parts of the world, such an association still predominates.

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