Ancient Egypt in the Western imagination in the context of "Antoine Court de Gébelin"

Play Trivia Questions online!

or

Skip to study material about Ancient Egypt in the Western imagination in the context of "Antoine Court de Gébelin"

Ad spacer

⭐ Core Definition: Ancient Egypt in the Western imagination

The culture of ancient Egypt has fascinated outsiders from its own day well into the modern day, long after that culture was subsumed first by Greco-Roman, then Christian, then Muslim currents. And while the concept of the "Western world" owes its origin to Christian writers of early medieval Europe and Asia Minor, those same writers were keen to imagine themselves as part of—or heirs to—a cultural continuum that began with classical antiquity and evolved to include the Biblical history of the Jews.

In Western cultures' collective imaginings, the idea of "ancient Egypt" has developed and changed over millennia no less than those cultures themselves changed. From classical and late antiquity through the Middle Ages, the Renaissance, the Enlightenment, and into the modern era, this imagined "Egypt" has served as a powerful symbol, variously representing profound antiquity, esoteric wisdom, evil, the exotic, or timeless grandeur.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Ancient Egypt in the Western imagination in the context of Antoine Court de Gébelin

Antoine Court, who named himself Antoine Court de Gébelin (Nîmes, 25 January 1725 – Paris, 10 May 1784), was a Protestant pastor, born in Nîmes, who initiated the interpretation of the Tarot as an arcane repository of timeless esoteric wisdom with imagined origins in Ancient Egypt in 1781.

The New International Encyclopedia of 1914 reports that Court de Gébelin, who adopted the surname of his grandmother, was a literary man of recognized rank, and rendered excellent service, first as his father's amanuensis and assistant, and afterward as a scholar at the capital. He is remembered in connection with the case of Jean Calas, by his work Les Toulousaines, ou lettres historiques et apologétiques en faveur de la religion réformée (Lausanne, 1763).

↓ Explore More Topics
In this Dossier

Ancient Egypt in the Western imagination in the context of Jean-François Champollion

Jean-François Champollion (French: [ʒɑ̃ fʁɑ̃swa ʃɑ̃pɔljɔ̃]), also known as Champollion le jeune ('the Younger'; 23 December 1790 – 4 March 1832), was a French philologist and orientalist, known primarily as the decipherer of Egyptian hieroglyphs and a founding figure in the field of Egyptology. Partially raised by his brother, the scholar Jacques Joseph Champollion-Figeac, Champollion was a child prodigy in philology, giving his first public paper on the decipherment of Demotic in his late teens. As a young man he was renowned in scientific circles, and read Coptic, Ancient Greek, Latin, Hebrew and Arabic.

During the early 19th century, French culture experienced a period of 'Egyptomania', brought on by Napoleon's discoveries in Egypt during his campaign there (1798–1801), which also brought to light the trilingual Rosetta Stone. Scholars debated the age of Egyptian civilization and the function and nature of the hieroglyphic script, which language if any it recorded, and the degree to which the signs were phonetic (representing speech sounds) or ideographic (recording semantic concepts directly). Many thought that the script was used only for sacred and ritual functions, and that as such it was unlikely to be decipherable since it was tied to esoteric and philosophical ideas, and did not record historical information. The significance of Champollion's decipherment was that he showed these assumptions to be wrong, and made it possible to begin to retrieve many kinds of information recorded by the ancient Egyptians.

↑ Return to Menu