Ancient Athens in the context of Triremes

Attica (Greek: Αττική, romanised: Attikí, Greek pronunciation: [atiˈci]; Ancient Greek: Ἀττική, romanised: Attikḗ, Ancient Greek pronunciation: [atːikɛ̌ː]), or the Attic Peninsula, is a historical region that encompasses the entire Athens metropolitan area, which consists of the city of Athens, the capital of Greece and the core city of the metropolitan area, as well as its surrounding suburban cities and towns. It is a peninsula projecting into the Aegean Sea, bordering on Boeotia to the north and Megaris to the west. The mines of Laurion were an important mining region located at Lavrio, on the southern tip of the peninsula.

The history of Attica is closely linked with that of Athens. In ancient times, Attica corresponded with the classical Athens city‑state. It was the most prominent region in Ancient Greece, specifically during the Golden Age of Athens in the classical period. Ancient Attica was divided into demoi, or municipalities, from the reform of Cleisthenes in 508/7 BC, grouped into three zones: urban (astu) in the region of Athens main town, and Piraeus (the port), coastal (paralia) along the coastline, and inland (mesogeia) in the interior.

The Attic calendar or Athenian calendar is the lunisolar calendar beginning in midsummer with the lunar month of Hekatombaion, in use in ancient Attica, the ancestral territory of the Athenian polis. It is sometimes called the Greek calendar because of Athens's cultural importance, but it is only one of many ancient Greek calendars.

Although relatively abundant, the evidence for the Attic calendar is still patchy and often contested. As it was well known in Athens and of little use outside Attica, no contemporary source set out to describe the system as a whole. Further, even during the well-sourced 5th and 4th centuries BC, the calendar underwent changes, not all perfectly understood. As such, any account given of it must be a tentative reconstruction.

37°54′19″N 22°52′49″E / 37.9053455°N 22.8801924°E / 37.9053455; 22.8801924

Corinth (/ˈkɒrɪnθ/ KORR-inth; Ancient Greek: Κόρινθος Kórinthos; Doric Greek: Ϙόρινθος Qórinthos; Latin: Corinthus) was a city-state (polis) on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnese peninsula to the mainland of Greece, roughly halfway between Athens and Sparta. The modern city of Corinth is located approximately 5 kilometres (3.1 mi) northeast of the ancient ruins. Since 1896, systematic archaeological investigations of the Corinth Excavations by the American School of Classical Studies at Athens have revealed large parts of the ancient city, and recent excavations conducted by the Greek Ministry of Culture have brought to light important new facets of antiquity.

Lavrio, Lavrion or Laurium (Greek: Λαύριο; Ancient Greek: Λαύρειον (later Λαύριον); from Middle Ages until 1908: Εργαστήρια Ergastiria) is a town in southeastern part of Attica, Greece. It is part of Athens metropolitan area and the seat of the municipality of Lavreotiki. Laurium was famous in Classical antiquity for its silver mines, which was one of the chief sources of revenue of the Athenian state. The metallic silver was mainly used for coinage. The Archaeological Museum of Lavrion shows much of the story of these mines.

It is located about 60 km SE of Athens city center, SE of Keratea and N of Cape Sounio. Laurium is situated on a bay overlooking the island of Makronisos (ancient times: Helena) in the east. The port is in the middle and gridded streets cover the residential area of Lavrio. GR-89 runs through Lavrio and ends south in Sounio.

Pisistratus (also spelled Peisistratus or Peisistratos; Ancient Greek: Πεισίστρατος Peisistratos; c. 600 BC – 527 BC) was a politician in ancient Athens, ruling as tyrant in the late 560s, the early 550s and from 546 BC until his death. His unification of Attica, the triangular peninsula of Greece containing Athens, along with economic and cultural improvements laid the groundwork for the later pre-eminence of Athens in ancient Greece. His legacy lies primarily in his institution of the Panathenaic Games, historically assigned the date of 566 BC, and the consequent first attempt at producing a definitive version of the Homeric epics. Pisistratus's championing of the lower class of Athens is an early example of populism. While in power, he did not hesitate to confront the aristocracy and greatly reduce their privileges, confiscating their lands and giving them to the poor. Pisistratus funded many religious and artistic programs, in order to improve the economy and spread the wealth more equally among the Athenian people.

Pisistratids is the common family or clan name for the three tyrants, who ruled in Athens from 546 to 510 BC, referring to Pisistratus and his two sons, Hipparchus and Hippias.

Oeniadae or Oiniadai (Ancient Greek: Οἰνιάδαι), or Oeneiadae or Oineiadai (Οἰνειάδαι), was a town in ancient Acarnania, situated on the west bank of the Achelous River, about 10 miles (16 km) from its mouth. It was one of the most important of the Acarnanian towns, being strongly fortified both by nature and by art, and commanding the whole of the south of Acarnania. It was surrounded by marshes, many of them of great extent and depth, which rendered it quite inaccessible in the winter to an invading force. Its territory appears to have extended on both sides of the Achelous, and to have consisted of the district called Paracheloitis, which was very fertile. It seems to have derived its name from the mythical Oeneus, the great Aetolian hero.

The town is first mentioned about 455 BCE. The Messenians, who had been settled at Naupactus by the Athenians at the end of the Third Messenian War, shortly afterwards made an expedition against Oeniadae, which they took; but after holding it for a year, they were attacked by the Acarnanians and compelled to abandon the town. Oeniadae is represented at that time as an enemy of Athens, which is said to have been one of the reasons that induced the Messenians to attack the place. Twenty-three years before the Peloponnesian War (454 BCE) Pericles laid siege to the town, but was unable to take it. In the Peloponnesian War, Oeniadae still continued opposed to the Athenians, and was the only Acarnanian town, with the exception of Astacus, which sided with the Lacedaemonians. In the third year of the war (429 BCE) Phormion made an expedition into Acarnania to secure the Athenian ascendancy; but though he took Astacus, he did not continue to march against Oeniadae, because it was the winter, at which season the marshes secured the town from all attack. In the following year (428 BCE) his son Asopius sailed up the Achelous, and ravaged the territory of Oeniadae; but it was not till 424 BCE that Demosthenes, assisted by all the other Acarnanians, compelled the town to join the Athenian alliance.

The Peripatetic school (Ancient Greek: Περίπατος lit. 'walkway') was a philosophical school founded in 335 BC by Aristotle in the Lyceum in ancient Athens. It was an informal institution whose members conducted philosophical and scientific inquiries. The school fell into decline after the middle of the 3rd century BC, but had a revival in the Roman Empire.

Pagae or Pagai (/ˈpædʒiː/; Doric Greek: Παγαί), or Pegae or Pegai (Ancient Greek: Πηγαί) was a town of ancient Megaris, on the Alcyonian or Corinthian Gulf. According to some sources of greek mythology Pagae had been the home town of Tereus. It was the harbour of Megaris on the western coast, and was the most important place in the country next to the capital. According to Strabo it was situated on the narrowest part of the Megaric isthmus, the distance from Pagae to Nisaea being 120 stadia. When the Megarians joined Athens in 455 BCE, the Athenians garrisoned Pagae, and its harbour was of service to them in sending out an expedition against the northern coast of Peloponnesus. The Athenians retained possession of Pagae a short time after Megara revolted from them in 454 BCE; but, by the thirty years' truce made in the same year, they surrendered the place to the Megarians. At one period of the Peloponnesian War (424 BCE) we find Pagae held by the aristocratical exiles from Megara. Pagae continued to exist until a late period, and under the Roman emperors was a place of sufficient importance to coin its own money. Strabo calls it τὸ τῶν Μεγαρέων φρούριον. Pausanias visited in the 2nd century and saw there a chapel of the hero Aegialeus, who fell at Glisas in the second expedition of the Argives against Thebes, but who was buried at this place. He also saw near the road to Pagae, a rock covered with marks of arrows, which were supposed to have been made by a body of the Persian cavalry of Mardonius, who in the night had discharged their arrows at the rock under the impulse of Artemis, mistaking it for the enemy. In commemoration of this event, there was a brazen statue of Artemis Soteira at Pagae. From 193 BCE Pagae was a member of the Achaean League. Pagae is also mentioned in other ancient sources, including Ptolemy, Stephanus of Byzantium, Pomponius Mela, Pliny the Elder, Hierocles, and the Tabula Peutingeriana, where it is called Pache.

Its site is located near the modern Alepochori. Remains of the city walls can be seen today.

An academy (Attic Greek: Ἀκαδήμεια; Koine Greek: Ἀκαδημία) is an institution of tertiary education. The name traces back to Plato's school of philosophy, founded c. 386 BC at Akademia, a sanctuary of Athena, the goddess of wisdom and skill, north of Athens, Greece. The Royal Spanish Academy defines an academy as a scientific, literary or artistic society established with public authority and as a teaching establishment, public or private, of a professional, artistic, technical or simply practical nature.

The Pnyx (/nɪks, pəˈnɪks/; Ancient Greek: Πνύξ [pnýks]; Greek: Πνύκα, Pnyka) is a hill or hillside in central Athens, the capital of Greece. Beginning as early as 507 BC (Fifth-century Athens), the Athenians gathered on the Pnyx to host their popular assemblies, thus making the hill one of the earliest and most important sites in the creation of democracy.

The Pnyx is located less than 1 kilometre (0.62 mi) west of the Acropolis and about 2 km south-west of the Syntagma Square in the centre of Athens. The "mainly natural hollow" was first used from before 500 BC to perhaps 404 BC, when the arrangement was changed by adding a retaining wall below the speakers' platform, with the space between filled with earth.

Demosthenes (/dɪˈmɒs.θəniːz/; Greek: Δημοσθένης, romanized: Dēmosthénēs; Attic Greek: [dɛːmostʰénɛːs]; 384 – 12 October 322 BC) was a Greek statesman and orator in ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he successfully argued that he should gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speechwriter (logographer) and a lawyer, writing speeches for use in private legal suits.

Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing Macedon's expansion. He idealized his city and strove throughout his life to restore Athens's supremacy and motivate his compatriots against Philip II of Macedon. He sought to preserve his city's freedom and to establish an alliance against Macedon, in an unsuccessful attempt to impede Philip's plans to expand his influence southward, conquering the Greek states.

The Athenian military was the old main force of Athens, one of the major city-states (poleis) of Ancient Greece. It was largely similar to other armies of the region – see Ancient Greek warfare.

The basilinna (Ancient Greek: βασίλιννα) or basilissa (Ancient Greek: βασίλισσα), both titles meaning "queen", was a ceremonial position in the religion of ancient Athens, held by the wife of the archon basileus. The role dated to the time when Athens was ruled by kings, and their wives acted as priestesses (Hiereiai). The duties of the basilinna are described in the pseudo-Demosthenic speech Against Neaira, which is the main source of evidence about the position.

The laws which set out the qualifications for a basilinna were inscribed on a stele which stood in the sanctuary of Dionysus at Limnai. She was expected to be of Athenian birth and not previously married, though Noel Robertson argues that these requirements may have been ignored as inconvenient.

Decelea (Ancient Greek: Δεκέλεια, Dekéleia), was a deme and ancient village in northern Attica serving as a trade route connecting Euboea with Athens, Greece. It was situated near the entrance of the eastern pass across Mount Parnes, which leads from the northeastern part of the Athenian plain to Oropus, and from thence both to Tanagra on the one hand, and to Delium and Chalcis on the other. It was situated about 120 stadia from Athens, and the same distance from the frontiers of Boeotia. It was visible from Athens and from its heights the ships entering the harbour of Piraeus were visible as well.

The dēmarchos (Greek: δήμαρχος, lit. 'archon of the deme'; plural δήμαρχοι, dēmarchoi), anglicized as Demarch, is a title historically given to officials related to civic administration. In ancient Athens the title was given to the elected chief magistrate of each of the demes of Attica. In later literature, the term was used as a translation of the Roman office of tribunus plebis. In the Byzantine Empire the dēmarchos was the leader of one of the racing factions (then known as "demes") of the Hippodrome of Constantinople. Largely concerned with ceremonial in the early centuries, from the 11th century the title was applied to various administrative positions in Constantinople, until the end of the empire. In modern usage, the term is used for the mayor of a municipality.