Ancient Athens

An academy (Attic Greek: Ἀκαδήμεια; Koine Greek: Ἀκαδημία) is an institution of tertiary education. The name traces back to Plato's school of philosophy, founded c. 386 BC at Akademia, a sanctuary of Athena, the goddess of wisdom and skill, north of Athens, Greece. The Royal Spanish Academy defines an academy as a scientific, literary or artistic society established with public authority and as a teaching establishment, public or private, of a professional, artistic, technical or simply practical nature.

The Pnyx (/nɪks, pəˈnɪks/; Ancient Greek: Πνύξ [pnýks]; Greek: Πνύκα, Pnyka) is a hill or hillside in central Athens, the capital of Greece. Beginning as early as 507 BC (Fifth-century Athens), the Athenians gathered on the Pnyx to host their popular assemblies, thus making the hill one of the earliest and most important sites in the creation of democracy.

The Pnyx is located less than 1 kilometre (0.62 mi) west of the Acropolis and about 2 km south-west of the Syntagma Square in the centre of Athens. The "mainly natural hollow" was first used from before 500 BC to perhaps 404 BC, when the arrangement was changed by adding a retaining wall below the speakers' platform, with the space between filled with earth.

Demosthenes (/dɪˈmɒs.θəniːz/; Greek: Δημοσθένης, romanized: Dēmosthénēs; Attic Greek: [dɛːmostʰénɛːs]; 384 – 12 October 322 BC) was a Greek statesman and orator in ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he successfully argued that he should gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speechwriter (logographer) and a lawyer, writing speeches for use in private legal suits.

Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing Macedon's expansion. He idealized his city and strove throughout his life to restore Athens's supremacy and motivate his compatriots against Philip II of Macedon. He sought to preserve his city's freedom and to establish an alliance against Macedon, in an unsuccessful attempt to impede Philip's plans to expand his influence southward, conquering the Greek states.

The Athenian military was the old main force of Athens, one of the major city-states (poleis) of Ancient Greece. It was largely similar to other armies of the region – see Ancient Greek warfare.

Pisistratus (also spelled Peisistratus or Peisistratos; Ancient Greek: Πεισίστρατος Peisistratos; c. 600 BC – 527 BC) was a politician in ancient Athens, ruling as tyrant in the late 560s, the early 550s and from 546 BC until his death. His unification of Attica, the triangular peninsula of Greece containing Athens, along with economic and cultural improvements laid the groundwork for the later pre-eminence of Athens in ancient Greece. His legacy lies primarily in his institution of the Panathenaic Games, historically assigned the date of 566 BC, and the consequent first attempt at producing a definitive version of the Homeric epics. Pisistratus's championing of the lower class of Athens is an early example of populism. While in power, he did not hesitate to confront the aristocracy and greatly reduce their privileges, confiscating their lands and giving them to the poor. Pisistratus funded many religious and artistic programs, in order to improve the economy and spread the wealth more equally among the Athenian people.

Pisistratids is the common family or clan name for the three tyrants, who ruled in Athens from 546 to 510 BC, referring to Pisistratus and his two sons, Hipparchus and Hippias.

The basilinna (Ancient Greek: βασίλιννα) or basilissa (Ancient Greek: βασίλισσα), both titles meaning "queen", was a ceremonial position in the religion of ancient Athens, held by the wife of the archon basileus. The role dated to the time when Athens was ruled by kings, and their wives acted as priestesses (Hiereiai). The duties of the basilinna are described in the pseudo-Demosthenic speech Against Neaira, which is the main source of evidence about the position.

The laws which set out the qualifications for a basilinna were inscribed on a stele which stood in the sanctuary of Dionysus at Limnai. She was expected to be of Athenian birth and not previously married, though Noel Robertson argues that these requirements may have been ignored as inconvenient.

Decelea (Ancient Greek: Δεκέλεια, Dekéleia), was a deme and ancient village in northern Attica serving as a trade route connecting Euboea with Athens, Greece. It was situated near the entrance of the eastern pass across Mount Parnes, which leads from the northeastern part of the Athenian plain to Oropus, and from thence both to Tanagra on the one hand, and to Delium and Chalcis on the other. It was situated about 120 stadia from Athens, and the same distance from the frontiers of Boeotia. It was visible from Athens and from its heights the ships entering the harbour of Piraeus were visible as well.

Lavrio, Lavrion or Laurium (Greek: Λαύριο; Ancient Greek: Λαύρειον (later Λαύριον); from Middle Ages until 1908: Εργαστήρια Ergastiria) is a town in southeastern part of Attica, Greece. It is part of Athens metropolitan area and the seat of the municipality of Lavreotiki. Laurium was famous in Classical antiquity for its silver mines, which was one of the chief sources of revenue of the Athenian state. The metallic silver was mainly used for coinage. The Archaeological Museum of Lavrion shows much of the story of these mines.

It is located about 60 km SE of Athens city center, SE of Keratea and N of Cape Sounio. Laurium is situated on a bay overlooking the island of Makronisos (ancient times: Helena) in the east. The port is in the middle and gridded streets cover the residential area of Lavrio. GR-89 runs through Lavrio and ends south in Sounio.

The dēmarchos (Greek: δήμαρχος, lit. 'archon of the deme'; plural δήμαρχοι, dēmarchoi), anglicized as Demarch, is a title historically given to officials related to civic administration. In ancient Athens the title was given to the elected chief magistrate of each of the demes of Attica. In later literature, the term was used as a translation of the Roman office of tribunus plebis. In the Byzantine Empire the dēmarchos was the leader of one of the racing factions (then known as "demes") of the Hippodrome of Constantinople. Largely concerned with ceremonial in the early centuries, from the 11th century the title was applied to various administrative positions in Constantinople, until the end of the empire. In modern usage, the term is used for the mayor of a municipality.