Analytic philosophy in the context of Philosopher of language

Philosophy of history is the philosophical study of history and its discipline. The term was coined by the French philosopher Voltaire.

In contemporary philosophy a distinction has developed between the speculative philosophy of history and the critical philosophy of history, now referred to as analytic. The split between these approaches may be approximately compared, by analogy and on the strength of regional and academic influences, to the schism in commitments between analytic and continental philosophy wherein the analytic approach is pragmatic and the speculative approach attends more closely to a metaphysics (or anti-metaphysics) of determining forces like language or the phenomenology of perception at the level of background assumptions.

German philosophy, meaning philosophy in the German language or philosophy by German people, in its diversity, is fundamental for both the analytic and continental traditions. It covers figures such as Gottfried Wilhelm Leibniz, Immanuel Kant, Georg Wilhelm Friedrich Hegel, Karl Marx, Friedrich Nietzsche, Martin Heidegger, Ludwig Wittgenstein, the Vienna Circle, and the Frankfurt School, who now count among the most famous and studied philosophers of all time. They are central to major philosophical movements such as rationalism, German idealism, Romanticism, dialectical materialism, existentialism, phenomenology, hermeneutics, logical positivism, and critical theory. The Danish philosopher Søren Kierkegaard is often also included in surveys of German philosophy due to his extensive engagement with German thinkers.

The philosophy of space and time is a branch of philosophy concerned with ideas about knowledge and understanding within space and time. Such ideas have been central to philosophy from its inception.

The philosophy of space and time was both an inspiration for and a central aspect of early analytic philosophy. The subject focuses on a number of basic issues, including whether time and space exist independently of the mind, whether they exist independently of one another, what accounts for time's apparently unidirectional flow, whether times other than the present moment exist, and questions about the nature of identity (particularly the nature of identity over time).

A philosophical theory or philosophical position is a view that attempts to explain or account for a particular problem in philosophy. The use of the term "theory" is a statement of colloquial English and not a technical term. While any sort of thesis or opinion may be termed a position, in analytic philosophy it is thought best to reserve the word "theory" for systematic, comprehensive attempts to solve problems.

In philosophy, an aporia (Ancient Greek: ᾰ̓πορῐ́ᾱ, romanized: aporíā, lit. '"lacking passage", also: "impasse", "difficulty in passage", "puzzlement"') is a conundrum or state of puzzlement. In rhetoric, it is a declaration of doubt, made for rhetorical purpose and often feigned. The notion of an aporia is principally found in ancient Greek philosophy, but it also plays a role in modern post-structuralist philosophy, as in the writings of Jacques Derrida and Luce Irigaray, and it has also served as an instrument of investigation in analytic philosophy.

In philosophical epistemology, there are two types of coherentism: the coherence theory of truth, and the coherence theory of justification (also known as epistemic coherentism).

Coherent truth is divided between an anthropological approach, which applies only to localized networks ('true within a given sample of a population, given our understanding of the population'), and an approach that is judged on the basis of universals, such as categorical sets. The anthropological approach belongs more properly to the correspondence theory of truth, while the universal theories are a small development within analytic philosophy.

Bertrand Arthur William Russell, 3rd Earl Russell (18 May 1872 – 2 February 1970), was a British philosopher, logician, mathematician, and public intellectual. He influenced mathematics, logic, set theory, and various areas of analytic philosophy.

He was one of the early 20th century's prominent logicians and a founder of analytic philosophy, along with his predecessor Gottlob Frege, his friend and colleague G. E. Moore, and his student and protégé Ludwig Wittgenstein. Russell with Moore led the British "revolt against idealism". Together with his former teacher Alfred North Whitehead, Russell wrote Principia Mathematica, a milestone in the development of classical logic and a major attempt to reduce the whole of mathematics to logic (see logicism). Russell's article "On Denoting" has been considered a "paradigm of philosophy".

Donald Herbert Davidson (March 6, 1917 – August 30, 2003) was an American philosopher. He served as Slusser Professor of Philosophy at the University of California, Berkeley, from 1981 to 2003 after having also held teaching appointments at Stanford University, Rockefeller University, Princeton University, and the University of Chicago. Davidson was known for his charismatic personality and difficult writing style, as well as the systematic nature of his philosophy. His work exerted considerable influence in many areas of philosophy from the 1960s onward, particularly in philosophy of mind, philosophy of language, and action theory. While Davidson was an analytic philosopher, with most of his influence lying in that tradition, his work has attracted attention in continental philosophy as well, particularly in literary theory and related areas.

Hilary Whitehall Putnam (/ˈpʌtnəm/; July 31, 1926 – March 13, 2016) was an American philosopher, mathematician, computer scientist, and figure in analytic philosophy in the second half of the 20th century. He contributed to the studies of philosophy of mind, philosophy of language, philosophy of mathematics, and philosophy of science. Outside philosophy, Putnam contributed to mathematics and computer science. Together with Martin Davis he developed the Davis–Putnam algorithm for the Boolean satisfiability problem and he helped demonstrate the unsolvability of Hilbert's tenth problem.

Putnam applied equal scrutiny to his own philosophical positions as to those of others, subjecting each position to rigorous analysis until he exposed its flaws. As a result, he acquired a reputation for frequently changing his positions. In philosophy of mind, Putnam argued against the type-identity of mental and physical states based on his hypothesis of the multiple realizability of the mental, and for the concept of functionalism, an influential theory regarding the mind–body problem. Putnam also originated the computational theory of mind. In philosophy of language, along with Saul Kripke and others, he developed the causal theory of reference, and formulated an original theory of meaning, introducing the notion of semantic externalism based on a thought experiment called Twin Earth.

Theodor W. Adorno (/əˈdɔːrnoʊ/ ə-DOR-noh; German: [ˈteːodoːɐ̯ aˈdɔʁno] ; born Theodor Ludwig Wiesengrund; 11 September 1903 – 6 August 1969) was a German philosopher, musicologist, and social theorist. He was a leading member of the Frankfurt School of critical theory, whose work has come to be associated with thinkers such as Ernst Bloch, Walter Benjamin, Max Horkheimer, Erich Fromm, and Herbert Marcuse, for whom the works of Sigmund Freud, Karl Marx, and G. W. F. Hegel were essential to a critique of modern society. As a critic of both fascism and what he called the culture industry, his writings—such as Dialectic of Enlightenment (1947), Minima Moralia (1951), and Negative Dialectics (1966)—strongly influenced the European New Left.

In an intellectual climate shaped by existentialism and logical positivism, Adorno developed a dialectical conception of history and philosophy that challenged the foundations of both, anticipating the divide that would later emerge between the analytic and continental traditions. As a classically trained musician, Adorno studied composition with Alban Berg of the Second Viennese School, influenced by his early admiration for the music of Arnold Schoenberg. Adorno's commitment to avant-garde music formed the backdrop of his subsequent writings and led to his collaboration with Thomas Mann on the latter's novel Doctor Faustus (1947), while the two men lived in California as exiles during the Second World War. Working at the newly relocated Institute for Social Research, Adorno collaborated on influential studies of authoritarianism, antisemitism, and propaganda that would later serve as models for sociological studies the institute carried out in post-war Germany.

Philosophy of language is the philosophical study of the nature of language. It investigates the relationship between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought.

Gottlob Frege and Bertrand Russell were pivotal figures in analytic philosophy's "linguistic turn". These writers were followed by Ludwig Wittgenstein (Tractatus Logico-Philosophicus), the Vienna Circle, logical positivists, and Willard Van Orman Quine.

Contemporary philosophy is the present period in the history of Western philosophy beginning in the early 20th century with the increasing professionalization of the discipline and the rise of analytic and continental philosophy. The phrase is often confused with modern philosophy (which refers to an earlier period in Western philosophy), postmodern philosophy (which refers to some philosophers' criticisms of modern philosophy), and with a non-technical use of the phrase referring to any recent philosophic work.

Continental philosophy is a group of Western philosophies first prominent in 20th-century continental Europe that derive from a broadly Kantian tradition of focusing on the individual and society. Continental philosophy includes German idealism, phenomenology, philosophical pessimism, existentialism (and its antecedents, such as the thought of Kierkegaard and Nietzsche), hermeneutics, structuralism, post-structuralism, deconstruction, French feminism, psychoanalytic theory, posthumanism, speculative realism, and the critical theory of the Frankfurt School as well as some Freudian, Hegelian, and Western Marxist views.

There is no academic consensus on the definition of continental philosophy. Prior to the twentieth century, the term "continental" was used broadly to refer to philosophy from continental Europe. A slightly narrower use of the term originated among English-speaking philosophers since the second half of the 20th century, who use it as a convenient catch-all term to refer to a range of thinkers and traditions outside the movement known as analytic philosophy. The term continental philosophy may mark merely a family resemblance across disparate philosophical views; a similar argument has been made for analytic philosophy.

Verificationism, also known as the verification principle or the verifiability criterion of meaning, is a doctrine in philosophy and the philosophy of language which holds that a declarative sentence is cognitively meaningful only if it is either analytic or tautological (true or false in virtue of its logical form and definitions) or at least in principle verifiable by experience. On this view, many traditional statements of metaphysics, theology, and some of ethics and aesthetics are said to lack truth value or factual content, even though they may still function as expressions of emotions or attitudes rather than as genuine assertions. Verificationism was typically formulated as an empiricist criterion of cognitive significance: a proposed test for distinguishing meaningful, truth-apt sentences from "nonsense".

As a self-conscious movement, verificationism was a central thesis of logical positivism (or logical empiricism), developed in the 1920s and 1930s by members of the Vienna Circle and their allies in early analytic philosophy. Drawing on earlier empiricism and positivism (especially David Hume, Auguste Comte and Ernst Mach), on pragmatism (notably C. S. Peirce and William James), and on the logical and semantic innovations of Gottlob Frege and the early Wittgenstein, these philosophers sought a "scientific" conception of philosophy in which meaningful discourse would either consist in empirical claims ultimately testable by observation or in analytic truths of logic and mathematics. The verification principle was intended to explain why many traditional metaphysical disputes seemed irresolvable, to demarcate science from pseudo-science and speculative metaphysics, and to vindicate the special status of the natural sciences by taking empirical testability as the paradigm of serious inquiry.

The Vienna Circle (German: Wiener Kreis) of logical empiricism was a group of elite philosophers and scientists drawn from the natural and social sciences, logic and mathematics who met regularly from 1924 to 1936 at the University of Vienna, chaired by Moritz Schlick. The Vienna Circle had a profound influence on 20th-century philosophy, especially philosophy of science and analytic philosophy.

The philosophical position of the Vienna Circle was called logical empiricism (German: logischer Empirismus), logical positivism or neopositivism. It was influenced by Ernst Mach, David Hilbert, French conventionalism (Henri Poincaré and Pierre Duhem), Gottlob Frege, Bertrand Russell, Ludwig Wittgenstein and Albert Einstein. The Vienna Circle was pluralistic and committed to the ideals of the Enlightenment. It was unified by the aim of making philosophy scientific with the help of modern logic. Main topics were foundational debates in the natural and social sciences, logic and mathematics; the modernization of empiricism by modern logic; the search for an empiricist criterion of meaning; the critique of metaphysics and the unification of the sciences in the unity of science.

Henri-Louis Bergson (/ˈbɜːrɡsən, bɛərɡ-/; French: [bɛʁksɔn]; 18 October 1859 – 4 January 1941) was a French philosopher who was influential in the traditions of analytic philosophy and continental philosophy, especially during the first half of the 20th century until the Second World War, but also after 1966 when Gilles Deleuze published Le Bergsonisme.

Bergson is known for his arguments that processes of immediate experience and intuition are more significant than abstract rationalism and science for understanding reality. Bergson was awarded the 1927 Nobel Prize in Literature "in recognition of his rich and vitalizing ideas and the brilliant skill with which they have been presented". In 1930, France awarded him its highest honour, the Grand-Croix de la Legion d'honneur. Bergson's great popularity created a controversy in France, where his views were seen as opposing the "secular and scientific" attitude adopted by the Republic's officials.