Amykos in the context of "Aretus"

In Greek mythology, Melia or Melie (Ancient Greek Μελία, Μελίη) was the name of several figures. The name Melia comes from μελία, the ancient Greek word for ash-tree. In the plural, the Meliae were a class of nymphs associated with trees, particularly ash-trees. There were several other nymphs (or possible nymphs) named Melia, not necessarily associated with trees, these include:

• Melia, a Theban cult figure, who was the mother of Tenerus and Ismenus, by Apollo. She was said to be a daughter of Oceanus.
• Melia, mother of Phoroneus and Aegialeus, by her brother Inachus, the Argive river-god. She was also said to be a daughter of Oceanus.
• Melia, an Oceanid and a Bithynian nymph, who was the mother, by Poseidon, of Amycus, king of the Bebryces.
• Melia, the mother by Silenus of Dolion, the eponym of the Doliones. This is according to the third-century BC poet and grammarian Alexander Aetolus, as reported by the late first-century BC-early first-century AD geographer Strabo.
• Melia, the mother by Apollo of Keos, the eponym of the island Keos, according to the third-century BC poet Callimachus.

Two other personages named Melia, are known from scholia citing the fifth-century BC mythographer Pherecydes:

The Amykos Painter (active around 430–400 BC in Lucania) was the name given to a South Italian vase painter who worked in the ancient Greek red-figure pottery technique. His exact date of birth and death are unknown.

As with any of the artisans working during the (late) fifth century BC, very little is understood about the Amykos Painter's life. It is generally agreed by scholars that the Amykos Painter learned his trade in Athens. He owes his name to a depiction on a Lucanian hydria depicting Amykos, who was the featured subject in one of his surviving works which currently resides at the Cabinet des Médailles, Paris. Among countless other vases, there is also a red-figure bell-krater depicting Silenus and two maenads which has been attributed to him.

In Greek mythology, Dymas (Ancient Greek: Δύμας) is the name attributed to the following individuals:

• Dymas, a Mariandynian who warned the Argonauts about the cruelty of Amycus, king of the Bebrycians. Both Mariandynians and Bebrycians lived in northwestern Asia Minor.
• Dymas, a soldier who fought on the side of the Seven against Thebes. He took part in the foot-race at Opheltes' funeral games in Nemea. Dymas was wounded in battle and killed himself when the enemy started questioning him.
• Dymas, a Dorian and the ancestor of the Dymanes. His father, Aegimius, adopted Heracles' son, Hyllas. Dymas and his brother, Pamphylus, submitted to Hyllas.
• Dymas, king of Phrygia and father of Hecuba.
• Dymas, perhaps the same as the first. According to Quintus Smyrnaeus this Dymas was the father of Meges, a Trojan whose sons fought at Troy.
• Dymas, an Aulian warrior who came to fight at Troy under the leadership of Archesilaus. He died at the hands of Aeneas.
• Dymas, a Trojan soldier who fought with Aeneas and was killed at Troy.
• Dymas, was mentioned in Homer's Odyssey as a Phaeacian captain, whose daughter was a friend to the princess Nausicaa.

The Dardanoi (Greek: Δάρδανοι; its anglicized modern terms being Dardanians or Dardans) were a legendary people of the Troad, located in northwestern Anatolia. The Dardanoi were the descendants of Dardanus, the mythical founder of Dardanus, an ancient city in the Troad. A contingent of Dardanians figures among Troy's allies in the Trojan War. Homer makes a clear distinction between the Trojans and the Dardanoi, however, "Dardanoi"/"Dardanian" later became essentially metonymous–– or at least is commonly perceived to be so–– with "Trojan", especially in the works of Vergil such as the Aeneid.

In Greek mythology, the name Butes (/ˈbjuːtiːz/; Ancient Greek: Βούτης, Boútēs) referred to several different people.

• Butes, an Athenian prince as the son of King Pandion I and the naiad Zeuxippe. He was a priest of Poseidon and Athena and was worshipped as a hero by the Athenians. He was married to Chthonia, daughter of his brother Erechtheus. Butes other siblings were Philomela, Procne and possibly Teuthras.
• Butes, or Butas, an Argonaut, son of Teleon and Zeuxippe (daughter of Eridanus). In some accounts, his father was called Aeneus. When the Argonauts were sailing past the Sirens, he was the only one who was unable resist the charm of their singing, swimming off to them. But Aphrodite saved Butes by transferring him to Lilybaeum in Sicily, where he became her lover. Other accounts call him a famous bee keeper and a native Sicilian king. He was the father of Eryx by Aphrodite, and also of Polycaon.
• Butes, a Thracian, Boreas's son, who was hostile towards his stepbrother Lycurgus and was driven out of the country by him. He settled in the island of Strongyle (Naxos) with a bunch of men, and proceeded to attack those who sailed past the island. As there were no women on Strongyle to begin with, they would sail here and there to seize some from the land, but were not quite successful. When they landed in Thessaly for that purpose, Butes offended Dionysus by raping Coronis, a Maenad, and was made insane upon her imploration, in which state he threw himself down a well and died. His companions did abduct some women, including Iphimedeia and her daughter Pancratis.
• Butes, possible father of Hippodamia (wife of Pirithous). She is otherwise referred to as daughter of Atrax or Adrastus.
• Butes, son of Pallas and brother of Clytus; the two brothers were younger companions of Cephalus.
• Butes, a member of the clan of Amycus, from Bithynia, who, despite being a champion wrestler, was killed by Dares in a boxing match.
• Butes, a warrior in the army of the Seven against Thebes killed by Haemon.
• Butes, a servant of Anchises.
• Butes, a warrior who fought under Aeneas and was killed by Camilla.

In Greek mythology, Theano (/θiˈeɪnoʊ/; Ancient Greek: Θεανώ) may refer to the following personages:

• Theano, wife of Metapontus, king of Icaria. Metapontus demanded that she bear him children, or leave the kingdom. She presented the children of Melanippe to her husband, as if they were her own. Later Theano bore him two sons of her own and, wishing to leave the kingdom to her own children, sent them to kill Melanippe's. In the fight that ensued, her two sons were killed, and she committed suicide upon hearing the news.
• Theano, one of the Danaïdes, daughter of Danaus and Polyxo. She married (and murdered) Phantes, son of Aegyptus and Caliadne.
• Theano, a priestess of Athena in Troy during the Trojan War. She was a daughter of King Cisseus of Thrace and wife of Antenor, one of the Trojan elders.
• Theano or Theona, a character appearing in the Aeneid, the consort of Amycus.

In Greek mythology, Ampyx (Ancient Greek: Ἄμπυξ) or Ampycus (Ἄμπυκος Ampykos means 'woman's diadem, frontlet') was the name of the following figures:

• Ampyx, also called Ampycus or Ampyce was a Titaresian seer, the son of Elatus or Titairon, eponymous founder of the town of Titaron. He fathered Mopsus with the nymph Chloris (daughter of Orchomenus) or Aregonis. His son Mopsus joined the Argonauts after he was slain.
• Ampyx, father of the seer Idmon in some texts. Otherwise, Idmon was called the son of Abas or the god Apollo by Antianeira. Not to be confused with the above-mentioned Ampyx who was the father of another seer, Mopsus.
• Ampyx or Ampycus, an Ethiopian priest of Demeter (Ceres). He appears in Ovid's Metamorphoses and was slain by Phineus during a fight between Phineus and Perseus (see Boast of Cassiopeia), just before Phineus was turned to stone.
• Ampyx or Amycus, son of Opinion, was one of the Lapiths who fought the centaurs at Pirithous's wedding. Appears in Ovid's Metamorphoses.
• Ampyx, son of Pelias, descendant of King Amyclas of Laconia. Through his son Areus, Ampyx became the ancestor of Patreus who founded Patrae.

In Greek mythology, Melia or Melie (Ancient Greek: Μελίη) was a Bithynian nymph, who was, by Poseidon, the mother of Amycus and Mygdon, both kings of the Bebryces. The name Melia perhaps derived from a misreading of a line of Apollonius of Rhodes containing Βιθυνὶς Μελίη, which instead of being read as Melia from Bithynia, might instead be read as Bithynis the Melia, i.e. Bithynis the ash tree nymph.