Ammonius Hermiae in the context of "Asclepius of Tralles"

The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity.

According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the "exoteric" and the "esoteric". Most scholars have understood this as a distinction between works Aristotle intended for the public (exoteric), and the more technical works intended for use within the Lyceum (esoteric). Modern scholars commonly assume these latter to be Aristotle's own (unpolished) lecture notes (or in some cases possible notes by his students). However, one classic scholar offers an alternative interpretation. The 5th century neoplatonist Ammonius Hermiae writes that Aristotle's writing style is deliberately obscurantist so that "good people may for that reason stretch their mind even more, whereas empty minds that are lost through carelessness will be put to flight by the obscurity when they encounter sentences like these".

Simplicius of Cilicia (/sɪmˈplɪʃiəs/; Greek: Σιμπλίκιος ὁ Κίλιξ; c. 480 – c. 540) was a disciple of Ammonius Hermiae and Damascius, and was one of the last of the Neoplatonists. He was among the pagan philosophers persecuted by Justinian in the early 6th century, and was forced for a time to seek refuge in the Persian court, before being allowed back into the empire. He wrote extensively on the works of Aristotle. Although his writings are all commentaries on Aristotle and other authors, rather than original compositions, his intelligent and prodigious learning makes him the last great philosopher of pagan antiquity. His works have preserved much information about earlier philosophers which would have otherwise been lost.

The Isagoge (Greek: Εἰσαγωγή, Eisagōgḗ; /ˈaɪsəɡoʊdʒiː/) or "Introduction" to Aristotle's "Categories", written by Porphyry in Greek and translated into Latin by Boethius, was the standard textbook on logic for at least a millennium after his death. It was composed by Porphyry in Sicily during the years 268–270, and sent to Chrysaorium, according to all the ancient commentators Ammonius, Elias, and David. The work includes the highly influential hierarchical classification of genera and species from substance in general down to individuals, known as the Tree of Porphyry, and an introduction which mentions the problem of universals.

Boethius' translation of the work, in Latin, became a standard medieval textbook in European scholastic universities, setting the stage for medieval philosophical-theological developments of logic and the problem of universals. Many writers, such as Boethius himself, Averroes, Peter Abelard, Duns Scotus, wrote commentaries on the book. Other writers such as William of Ockham incorporated them into their textbooks on logic.

Hermias (/hɜːrˈmaɪəs/; Ancient Greek: Ἑρμείας Hermeias) was a Neoplatonist philosopher who was born in Alexandria c. 410 AD. He went to Athens and studied philosophy under Syrianus. He married Aedesia, who was a relative of Syrianus, and who had originally been betrothed to Proclus, but Proclus broke the engagement off after receiving a divine warning. Hermias brought Syrianus' teachings back to Alexandria, where he lectured in the school of Horapollo, receiving an income from the state. He died c. 450 AD (but before 470 AD), at a time when his children, Ammonius and Heliodorus, were still small. Aedesia, however, continued to receive an income from the state, in order to raise the children, enabling them to become philosophers.

A Commentary on the Phaedrus written by Hermias survives. It consists of notes based on the lectures conducted by Syrianus concerning Plato's Phaedrus.

Aedesia (Ancient Greek: Αἰδεσία) was a philosopher of the Neoplatonic school who lived in Alexandria in the fifth century AD. She was a relation of Syrianus and the wife of Hermias, and was equally celebrated for her beauty and her virtues. After the death of her husband, she devoted herself to relieving the wants of the distressed and the education of her children, Ammonius and Heliodorus. She accompanied the latter to Athens, where they went to study philosophy, and was received with great distinction by all the philosophers there, and especially by Proclus, to whom she had been betrothed by Syrianus, when she was quite young. She lived to a considerable age, and her funeral oration was pronounced by Damascius, who was then a young man, in hexameter verses.

Heliodorus of Alexandria (Greek: Ἡλιόδωρος) was a Neoplatonist philosopher who lived in the 5th century AD. He was the son of Hermias and Aedesia, and the younger brother of Ammonius. His father, Hermias, died when he was young, and his mother, Aedesia, raised him and his brother in their home city of Alexandria until they were old enough to go to philosophy school. Aedesia took them to Athens where they studied under Proclus. Eventually they returned to Alexandria, where they both taught philosophy. Damascius, who was taught by Heliodorus, describes him as less gifted than his elder brother, and more superficial in his character and studies.

He cannot be the author of a commentary on the Astrology of Paulus Alexandrinus which was written after 564, which is ascribed to another Heliodorus.