The Phaedrus (/ˈfiːdrəs/; Ancient Greek: Φαῖδρος, romanized: Phaidros), written by Plato, is a dialogue between Socrates and Phaedrus, an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC, about the same time as Plato's Republic and Symposium. Although the dialogue appears to be primarily concerned with the topic of love, the discussion also revolves around the art of rhetoric and how it should be practiced, and dwells on subjects as diverse as metempsychosis (the Greek tradition of reincarnation) and erotic love, and the nature of the human soul shown in the famous chariot allegory.
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👉 Phaedrus (dialogue) in the context of Hermias (philosopher)
Hermias (/hɜːrˈmaɪəs/; Ancient Greek: Ἑρμείας Hermeias) was a Neoplatonist philosopher who was born in Alexandria c. 410 AD. He went to Athens and studied philosophy under Syrianus. He married Aedesia, who was a relative of Syrianus, and who had originally been betrothed to Proclus, but Proclus broke the engagement off after receiving a divine warning. Hermias brought Syrianus' teachings back to Alexandria, where he lectured in the school of Horapollo, receiving an income from the state. He died c. 450 AD (but before 470 AD), at a time when his children, Ammonius and Heliodorus, were still small. Aedesia, however, continued to receive an income from the state, in order to raise the children, enabling them to become philosophers.
A Commentary on the Phaedrus written by Hermias survives. It consists of notes based on the lectures conducted by Syrianus concerning Plato's Phaedrus.
In this Dossier
Phaedrus (dialogue) in the context of Euenus
Euenus (or Evenus) of Paros, (Greek: Εὔηνος ὁ Πάριος), was a 5th-century BC poet who was roughly contemporary with Socrates.
Euenus is mentioned several times in Plato's Phaedo, Phaedrus, and Apology of Socrates. According to Maximus Tyre, Evenus was the instructor of Socrates in poetry, a statement which derives some countenance from a passage in Plato from which it may also be inferred that Euenus was alive at the time of Socrates's death, but at such an advanced age that he was likely soon to follow him. Eusebius places him at the 30th Olympiad (B. C. 460) and onwards. His poetry was gnomic, that is, it formed the vehicle for expressing philosophic maxims and opinions. The first six of the epigrams in the Greek Anthology which bear the name "Euenus" are of this character, and may therefore be ascribed to him with tolerable certainty. Perhaps, too, the fifteenth should be assigned to him.
Phaedrus (dialogue) in the context of Ganymede (mythology)
In Greek mythology, Ganymede (/ˈɡænɪmiːd/ GAN-im-eed) or Ganymedes (/ˌɡænɪˈmiːdiːz/ GAN-im-EE-deez; Ancient Greek: Γανυμήδης, romanized: Ganymēdēs) is a divine hero whose homeland was Troy. Homer describes Ganymede as the most handsome of mortals and tells the story of how he was abducted by the gods to serve as Zeus's cup-bearer in Olympus. The Latin form of the name was Catamitus (and also "Ganymedes"), from which the English word catamite is derived. The earliest forms of the myth have no erotic content, but by the 5th century BCE it was believed that Zeus had a sexual passion for him. Socrates says that Zeus was in love with Ganymede, called "desire" in Plato's Phaedrus; but in Xenophon's Symposium, Socrates argues Zeus loved him for his mind and their relationship was not sexual. By the early modern period, the event was termed a "rape" with little distinction from equivalent female abductees like Io, Europa, or Callisto.
According to Dictys Cretensis, Ganymede was instead abducted by the Cretans.