Allegory in the context of "El Criticón"

Play Trivia Questions online!

or

Skip to study material about Allegory in the context of "El Criticón"

Ad spacer

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Allegory in the context of Literary genre

A literary genre is a category of literature. Genres may be determined by literary technique, tone, content, or length (especially for fiction). They generally move from more abstract, encompassing classes, which are then further sub-divided into more concrete distinctions. The distinctions between genres and categories are flexible and loosely defined, and even the rules designating genres change over time and are fairly unstable.

Genres can all be in the form of prose or poetry. Additionally, a genre such as satire, allegory or pastoral might appear in any of the above, not only as a subgenre (see below), but as a mixture of genres. They are defined by the general cultural movement of the historical period in which they were composed.

↑ Return to Menu

Allegory in the context of Aoidos

The Greek word aoidos (ἀοιδός; plural: aoidoi, ἀοιδοί) referred to a classical Greek singer. In modern Homeric scholarship, it is used by some as the technical term for a skilled oral epic poet in the tradition to which the Iliad and Odyssey are believed to belong (compare rhapsode).

↑ Return to Menu

Allegory in the context of Auguste Rodin

François Auguste René Rodin (/rˈdæn/; French: [fʁɑ̃swa oɡyst(ə) ʁəne ʁɔdɛ̃]; 12 November 1840 – 17 November 1917) was a French sculptor generally considered the founder of modern sculpture. He was schooled traditionally and took a craftsman-like approach to his work. Rodin possessed a unique ability to model a complex, turbulent, and deeply pocketed surface in clay. He is known for such sculptures as The Thinker, Monument to Balzac, The Kiss, The Burghers of Calais, and The Gates of Hell.

Many of Rodin's most notable sculptures were criticized, as they clashed with predominant figurative sculpture traditions in which works were decorative, formulaic, or highly thematic. Rodin's most original work departed from traditional themes of mythology and allegory. He modeled the human body with naturalism, and his sculptures celebrate individual character and physicality. Although Rodin was sensitive to the controversy surrounding his work, he refused to change his style, and his continued output brought increasing favor from the government and the artistic community.

↑ Return to Menu

Allegory in the context of Reinhold Timm

Reinhold Timm (died 12 January 1639) was a Danish painter. From 1619 he participated in the decoration in the Long Hall at Rosenborg Castle in Copenhagen with 7 or 8 large allegorical paintings of which only one, Unge mænd brydes på en bro, is signed while the others are attributed. Today they are kept at Kronborg Castle.

From 1624 he was a drawing teacher at Sorø Academy.

↑ Return to Menu

Allegory in the context of Patriotism

Patriotism is the feeling of love, devotion, and a sense of attachment to one's country or state. This attachment can be a combination of different feelings for things such as the language of one's homeland, and its ethnic, cultural, political, or historical aspects. It may encompass a set of concepts closely related to nationalism, mostly civic nationalism and sometimes cultural nationalism.

↑ Return to Menu

Allegory in the context of Blind justice (concept)

Lady Justice (Latin: Iustitia) is an allegorical personification of the moral force in judicial systems. Her attributes are scales, a sword and sometimes a blindfold. She often appears as a pair with Prudentia.

Lady Justice originates from the personification of Justice in ancient Roman art known as Iustitia or Justitia, who is equivalent to the Greek goddess Themis.

↑ Return to Menu

Allegory in the context of Scheme (linguistics)

In rhetoric, a scheme is a type of figure of speech that relies on the structure of the sentence, unlike the trope, which plays with the meanings of words.

A single phrase may involve both a trope and a scheme, e.g., may use both alliteration and allegory.

↑ Return to Menu

Allegory in the context of Christian mythology

Christian mythology is the body of myths associated with Christianity. The term encompasses a broad variety of legends and narratives, especially those considered sacred narratives. Mythological themes and elements occur throughout Christian literature, including recurring myths such as ascending a mountain, the axis mundi, myths of combat, descent into the Underworld, accounts of a dying-and-rising god, a flood myth, stories about the founding of a tribe or city, and myths about great heroes (or saints) of the past, paradises, and self-sacrifice.

Various authors have also used it to refer to other mythological and allegorical elements found in the Bible, such as the story of the Leviathan. The term has been applied to myths and legends from the Middle Ages, such as the story of Saint George and the Dragon, the stories of King Arthur and his Knights of the Round Table, and the legends of the Parsival. Multiple commentators have classified John Milton's epic poem Paradise Lost as a work of Christian mythology. The term has also been applied to modern stories revolving around Christian themes and motifs, such as the writings of C. S. Lewis, J. R. R. Tolkien, Madeleine L'Engle, and George MacDonald.

↑ Return to Menu

Allegory in the context of The Art of Painting

The Art of Painting, also known as The Allegory of Painting (Dutch: Allegorie op de schilderkunst), or Painter in his Studio, is a 17th-century oil on canvas painting by Dutch painter Johannes Vermeer. It is owned by the Austrian Republic and is on display in the Kunsthistorisches Museum in Vienna.

Many art historians think that it is an allegory of painting, hence the alternative title of the painting. Its composition and iconography make it the most complex Vermeer work of all. After Vermeer's Christ in the House of Martha and Mary and The Procuress it is his largest work.

↑ Return to Menu

Allegory in the context of Purgatorio

Purgatorio (Italian: [purɡaˈtɔːrjo]; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno and preceding the Paradiso; it was written in the early 14th century. It is an allegorical telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil—except for the last four cantos, at which point Beatrice takes over as Dante's guide. Allegorically, Purgatorio represents the penitent Christian life. In describing the climb Dante discusses the nature of sin, examples of vice and virtue, as well as moral issues in politics and in the Church. The poem posits the theory that all sins arise from love—either perverted love directed towards others' harm, or deficient love, or the disordered or excessive love of good things.

↑ Return to Menu