Ahmed Niyazi Bey in the context of "Enver Pasha"

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⭐ Core Definition: Ahmed Niyazi Bey

Ahmed Niyazi Bey (1873 – 1913) (Turkish: Resneli Niyazi Bey, Ahmet Niyazi Bey; Albanian: Ahmet Njazi Bej Resnja; "Ahmet Niyazi Bey from Resen") was an Ottoman revolutionary who was the bey of the Resne (now Resen, North Macedonia) area in the late 19th and early 20th centuries. An ethnic Albanian, Niyazi was one of the heroes of the 1908 Young Turk Revolution and of suppressing the 1909 countercoup as he played leading roles in both events. Niyazi is also known for the Saraj, a French-style estate he built in Resne.

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👉 Ahmed Niyazi Bey in the context of Enver Pasha

İsmâil Enver (Ottoman Turkish: اسماعیل انور پاشا; Turkish: İsmail Enver Paşa; 23 November 1881 – 4 August 1922), better known as Enver Pasha, was an Ottoman Turkish military officer, revolutionary, and convicted war criminal who was a part of the dictatorial triumvirate known as the "Three Pashas" (along with Talaat Pasha and Cemal Pasha) in the Ottoman Empire.

While stationed in Ottoman Macedonia, Enver joined the Committee of Union and Progress (CUP), an organization affiliated with the Young Turks movement that was agitating against Sultan Abdul Hamid II's despotic rule. He was a key leader of the 1908 Young Turk Revolution, which reestablished the Constitution and parliamentary democracy in the Ottoman Empire. Along with Ahmed Niyazi, Enver was hailed as "hero of the revolution". However, a series of crises in the Empire, including the 31 March Incident, the Balkan Wars, and the power struggle with the Freedom and Accord Party, left Enver and the Unionists disillusioned with liberal Ottomanism. After the 1913 Ottoman coup d'état brought the CUP directly to power, Enver became War Minister, while Talaat assumed control over the civilian government.

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Ahmed Niyazi Bey in the context of Young Turk Revolution

The Young Turk Revolution (July 1908; Turkish: Jön Türk Devrimi) was a constitutionalist revolution in the Ottoman Empire. Revolutionaries belonging to the Internal Committee of Union and Progress, an organization of the Young Turks movement, forced Sultan Abdul Hamid II to restore the Constitution, recall the parliament, and schedule an election. Thus began the Second Constitutional Era which lasted from 1908–1912 and also the Turkish Revolution, an era of political instability and social change which lasted for more than four decades.

The revolution took place in Ottoman Rumeli in the context of the Macedonian Struggle and the increasing instability of the Hamidian regime. It began with CUP member Ahmed Niyazi's flight into the Albanian highlands. He was soon joined by İsmail Enver, Eyub Sabri, and other Unionist officers. They networked with local Albanians and utilized their connections within the Salonica based Third Army to instigate a large revolt. A string of assassinations by Unionist Fedai also contributed to Abdul Hamid's capitulation. Though the constitutional regime established after the revolution eventually succumbed to Unionist dictatorship by 1913, the Ottoman sultanate ceased to be the base of power in Turkey after 1908.

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Ahmed Niyazi Bey in the context of Young Turks

The Young Turks (Ottoman Turkish: ژون تركلر, romanizedJön Türkler, also كنج تركلر Genç Türkler) formed as a constitutionalist broad opposition-movement in the late Ottoman Empire against the absolutist régime of Sultan Abdul Hamid II (r. 1876–1909). The most powerful organisation within the movement, and the most conflated, was the Committee of Union and Progress (CUP, founded in 1889), though its ideology, strategies, and membership continuously changed. By the 1890s, the Young Turks were mainly a loose and contentious network of exiled intelligentsia who made a living by selling their newspapers to secret subscribers. Beyond opposition, exiled writers and sociologists debated Turkey's place in the East–West dichotomy.

Included in the opposition movement was a mosaic of ideologies, represented by democrats, liberals, decentralists, secularists, social Darwinists, technocrats, constitutional monarchists, and nationalists. Despite being called "the Young Turks", the group was of an ethnically diverse background; including Turks, Albanian, Aromanian, Arab, Armenian, Azeri, Circassian, Greek, Kurdish, and Jewish members. Besides membership in outlawed political committees, other avenues of opposition existed in the ulama, Sufi lodges, and masonic lodges. By and large, Young Turks favored taking power away from Yıldız Palace in favour of constitutional governance. The movement was popular especially among young, educated Ottomans and military officers that wanted reforms. They believed that a social contract in the form of a constitution would fix the empire's problems with nationalist movements and foreign intervention by instilling Ottomanism, or multi-cultural Ottoman nationalism.

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