Late Ottoman period in the context of "Young Turks"

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⭐ Core Definition: Late Ottoman period

The Late Ottoman period (c. 1750–1918) is the archaeologically- and historically-defined periodisation of areas under the control of the Ottoman Empire and its dependencies, primarily in the Middle East, North Africa, the Caucasus and the Balkans. Accordingly, the spatial extent of the area covered by the definition was dynamic, getting smaller as time went on. This period is also distinct for the sources recording its history.

As an analytical construct, it overlaps with the later stages of the Ottoman Empire, from about 1750 until its dissolution after the end of the First World War. This period was characterized with increased foreign, primarily European, intervention, outside invasions, the Tanzimat reforms, social modernization, economic globalization, improvements in communications and transportation infrastructure, and political change

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👉 Late Ottoman period in the context of Young Turks

The Young Turks (Ottoman Turkish: ژون تركلر, romanizedJön Türkler, also كنج تركلر Genç Türkler) formed as a constitutionalist broad opposition-movement in the late Ottoman Empire against the absolutist régime of Sultan Abdul Hamid II (r. 1876–1909). The most powerful organisation within the movement, and the most conflated, was the Committee of Union and Progress (CUP, founded in 1889), though its ideology, strategies, and membership continuously changed. By the 1890s, the Young Turks were mainly a loose and contentious network of exiled intelligentsia who made a living by selling their newspapers to secret subscribers. Beyond opposition, exiled writers and sociologists debated Turkey's place in the East–West dichotomy.

Included in the opposition movement was a mosaic of ideologies, represented by democrats, liberals, decentralists, secularists, social Darwinists, technocrats, constitutional monarchists, and nationalists. Despite being called "the Young Turks", the group was of an ethnically diverse background; including Turks, Albanian, Aromanian, Arab, Armenian, Azeri, Circassian, Greek, Kurdish, and Jewish members. Besides membership in outlawed political committees, other avenues of opposition existed in the ulama, Sufi lodges, and masonic lodges. By and large, Young Turks favored taking power away from Yıldız Palace in favour of constitutional governance. The movement was popular especially among young, educated Ottomans and military officers that wanted reforms. They believed that a social contract in the form of a constitution would fix the empire's problems with nationalist movements and foreign intervention by instilling Ottomanism, or multi-cultural Ottoman nationalism.

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Late Ottoman period in the context of Committee of Union and Progress

The Ottoman Committee of Union and Progress (CUP, also translated as the Society of Union and Progress; Ottoman Turkish: اتحاد و ترقى جمعيتی, romanizedİttihad ve Terakki Cemiyeti, French: Union et Progrès) was a revolutionary group, secret society, and political party, active between 1889 and 1926 in the Ottoman Empire and in the Republic of Turkey. The foremost faction of the Young Turks, the CUP instigated the 1908 Young Turk Revolution, which ended absolute monarchy and began the Second Constitutional Era. After an ideological transformation, from 1913 to 1918, the CUP ruled the empire as a dictatorship and committed genocides against the Armenian, Greek, and Assyrian peoples as part of a broader policy of ethnic erasure during the late Ottoman period. The CUP and its members have often been referred to as "Young Turks", although the Young Turk movement produced other Ottoman political parties as well. Within the Ottoman Empire its members were known as İttihadcılar ('Unionists') or Komiteciler ('Committeemen').

The organisation began as a liberal reform movement, and the autocratic government of Sultan Abdul Hamid II (r. 1876–1909) persecuted it because of its calls for constitutional government and reform. Most of its members were exiled and arrested after a failed coup-attempt in 1896 which started a period infighting among émigré Young Turk communities in Europe. The CUP's cause revived by 1906 with a new "Macedonian" cadre of bureaucrats and Ottoman army contingents based in Ottoman Macedonia which were fighting ethnic insurgents in the Macedonian Struggle. In 1908 the Unionists revolted in the Young Turk Revolution, and forced Abdul Hamid to re-instate the 1876 Constitution, ushering in an era of political plurality. During the Second Constitutional Era, the CUP at first influenced politics from behind the scenes, and introduced major reforms to continue the modernisation of the Ottoman Empire. The CUP's main rival was the Freedom and Accord Party, a conservative party which called for the decentralisation of the empire, in opposition to the CUP's desire for a centralised and unitary Turkish-dominated state.

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Late Ottoman period in the context of Mutasarrifate of Jerusalem

The Mutasarrifate of Jerusalem (Ottoman Turkish: قُدس شَرِيف مُتَصَرِّفلغى, Kudüs-i Şerif Mutasarrıflığı; Arabic: متصرفية القدس الشريف, Mutaṣarrifiyyat al-quds aš-šarīf, French: Moutassarifat de Jérusalem), also known as the Sanjak of Jerusalem, was a district in Ottoman Syria with special administrative status established in 1872. The district encompassed Jerusalem as well as Hebron, Jaffa, Gaza and Beersheba. Many documents during the Late Ottoman period refer to the Mutasarrifate of Jerusalem as Palestine; one such describes Palestine as including the Sanjak of Nablus and Sanjak of Akka (Acre) as well, more in line with European usage. It was the seventh most heavily populated region of the Ottoman Empire's 36 provinces.

The district was separated from the Damascus Eyalet and placed directly under the supervision of the Ottoman central government in Constantinople (now Istanbul) in 1841, and formally created as an independent province in 1872 by Grand Vizier Mahmud Nedim Pasha. Scholars provide a variety of reasons for the separation, including increased European interest in the region, and strengthening of the southern border of the Empire against the Khedivate of Egypt. Initially, the Mutasarrifate of Acre and Mutasarrifate of Nablus were combined with the province of Jerusalem, with the combined province being referred to in the register of the court of Jerusalem as the "Jerusalem Eyalet", and referred to by the British consul as the creation of "Palestine into a separate eyalet". After less than two months, the sanjaks of Nablus and Acre were separated and added to the Vilayet of Beirut, leaving just the Mutasarrifate of Jerusalem. In 1906, the Kaza of Nazareth was added to the Jerusalem Mutasarrifate as an exclave, primarily in order to allow the issuance of a single tourist permit to Christian travellers.

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