Agnostic in the context of "Sanjaya Belatthiputta"

In the Czech Republic, 47.8% of the population is irreligious (atheist, agnostic or other irreligious life stances), while 21.3% of the population are believers. The religious identity of the country has changed drastically since the first half of the 20th century, when more than 90% of Czechs were Christians. As of 2021, 11.7% of the population identified with Christianity (9.3% identifying with Catholicism and 2.4% with all other Christian denominations); 10.8% identified with other religious identities or beliefs. According to sociologist Jan Spousta, not all the irreligious people are atheists; indeed, since the late 20th century there has been an increasing distancing from both Christian dogmatism and atheism, and at the same time ideas and non-institutional models similar to those of Eastern religions have become widespread through movements started by various gurus, and hermetic and mystical paths.

Hindu deities are the gods and goddesses in Hinduism. Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, even agnostic, atheistic, or humanist. The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati.

The deities of Hinduism have evolved from the Vedic era (2nd millennium BCE) through the medieval era (1st millennium CE), regionally within Nepal, Pakistan, India and in Southeast Asia, and across Hinduism's diverse traditions. The Hindu deity concept varies from a personal god as in Yoga school of Hindu philosophy, to thirty-three major deities in the Vedas, to hundreds of deities mentioned in the Puranas of Hinduism. Examples of contemporary major deities include Vishnu, Shiva and Devi. These deities have distinct and complex personalities, yet are often viewed as aspects of the same Ultimate Reality called Brahman. From ancient times, the idea of equivalence has been cherished for all Hindus, in its texts and in early 1st-millennium sculpture with concepts such as Harihara (Half Vishnu, Half Shiva) and Ardhanārīshvara (half Shiva, half Parvati), with myths and temples that feature them together, declaring they are the same. Major deities have inspired their own Hindu traditions, such as Vaishnavism, Shaivism and Shaktism, but with shared mythology, ritual grammar, theosophy, axiology and polycentrism. Some Hindu traditions, such as Smartism from the mid 1st millennium CE, have included multiple major deities as henotheistic manifestations of Saguna Brahman, and as a means to realizing Nirguna Brahman. In Samkhya philosophy, Devata or deities are considered as "natural sources of energy" who have Sattva as the dominant Guna.

Edith Stein OCD (German: [ʃtaɪn]; in religion Teresa Benedicta of the Cross; 12 October 1891 – 9 August 1942) was a German philosopher who converted to Catholicism and became a Discalced Carmelite nun. Edith Stein was murdered in the gas chamber at the Auschwitz II-Birkenau concentration camp on 9 August 1942, and is canonized as a martyr and saint of the Catholic Church; she is also one of six patron saints of Europe.

Stein was born into an observant German Jewish family, but had become an agnostic by her teenage years. Moved by the tragedies of World War I, in 1915, she took lessons to become a nursing assistant and worked in an infectious diseases hospital. After completing her doctoral thesis at the University of Freiburg in 1916, she obtained an assistantship to Edmund Husserl there.

Several different religions are practised in Indonesia, which is officially a secular state without an established state religion. The first principle of Indonesia's philosophical foundation, Pancasila, requires its citizens to state the belief in "the one and almighty God". Although, as explained by the Constitutional Court, this first sila of Pancasila is an explicit recognition of divine substances (i.e. divine providence) and meant as a principle on how to live together in a religiously diverse society. Blasphemy is a punishable offence (since 1965, see § History) and the Indonesian government has a discriminatory attitude towards its numerous tribal religions, atheist and agnostic citizens. In addition, the Aceh province officially applies Sharia and implements different practices towards religious minorities.

The history of religion in the Netherlands has been characterized by considerable diversity of religious thought and practice. From 1600 until the second half of the 20th century, the north and west had embraced the Protestant Reformation and were Calvinist. The southeast was predominately Catholic. Associated with immigration from Arab world (North Africa and the Middle east) of the 20th century, Muslims and other minority religions were concentrated in ethnic neighborhoods in the cities.

Since the 1960s, the Netherlands has become one of the most secular countries in the Western world. In a December 2014 survey by VU Amsterdam, more atheists (25%) were reported than theists (17%) for the first time in the history of the Netherlands. The majority of the remainder of the population identified as agnostic (31%) or ietsist (27%).

Humanists International (known as the International Humanist and Ethical Union, or IHEU, from 1952–2019) is an international non-governmental organisation championing secularism and human rights, motivated by secular humanist values. Founded in Amsterdam in 1952, it is an umbrella organisation made up of more than 160 secular humanist, atheist, agnostic, rationalist, skeptic, freethought and Ethical Culture organisations from over 80 countries.

Humanists International campaigns globally on human rights issues, with a specific emphasis on defending freedom of thought and expression and the rights of the non-religious, who are often a vulnerable minority in many parts of the world. The organisation is based in London but maintains a presence at the United Nations Human Rights Council in Geneva, the United Nations General Assembly in New York, and the Council of Europe in Strasbourg, among other international institutions. Its advocacy work focuses on shaping debates on issues associated with humanism, the rights of the non-religious, and promoting humanist attitudes to social issues.