Devata in the context of "Hindu goddess"

⭐ In the context of Hindu philosophy, Devata are specifically considered as what type of energetic source according to the Samkhya school of thought?

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⭐ Core Definition: Devata

Devata (pl: devatas, meaning 'the gods') are smaller and more focused Devas (Deities) in Indian religions, such as Hinduism and Buddhism. The term "devata" itself can also mean deva. They can be either male or female. Every human activity has its devata, its spiritual counterpart or aspect.

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👉 Devata in the context of Hindu goddess

Hindu deities are the gods and goddesses in Hinduism. Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, even agnostic, atheistic, or humanist. The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati.

The deities of Hinduism have evolved from the Vedic era (2nd millennium BCE) through the medieval era (1st millennium CE), regionally within Nepal, Pakistan, India and in Southeast Asia, and across Hinduism's diverse traditions. The Hindu deity concept varies from a personal god as in Yoga school of Hindu philosophy, to thirty-three major deities in the Vedas, to hundreds of deities mentioned in the Puranas of Hinduism. Examples of contemporary major deities include Vishnu, Shiva and Devi. These deities have distinct and complex personalities, yet are often viewed as aspects of the same Ultimate Reality called Brahman. From ancient times, the idea of equivalence has been cherished for all Hindus, in its texts and in early 1st-millennium sculpture with concepts such as Harihara (Half Vishnu, Half Shiva) and Ardhanārīshvara (half Shiva, half Parvati), with myths and temples that feature them together, declaring they are the same. Major deities have inspired their own Hindu traditions, such as Vaishnavism, Shaivism and Shaktism, but with shared mythology, ritual grammar, theosophy, axiology and polycentrism. Some Hindu traditions, such as Smartism from the mid 1st millennium CE, have included multiple major deities as henotheistic manifestations of Saguna Brahman, and as a means to realizing Nirguna Brahman. In Samkhya philosophy, Devata or deities are considered as "natural sources of energy" who have Sattva as the dominant Guna.

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Devata in the context of Guardians of the directions

The Guardians of the Directions (Sanskrit: दिक्पाल, IAST: Dikpāla) are the deities who rule the specific directions of space according to Hinduism, Jainism and Vajrayāna Buddhism—especially Kālacakra. As a group of eight deities, they are called Aṣṭa-Dikpāla (अष्ट-दिक्पाल), literally meaning guardians of eight directions. They are often augmented with two extra deities for the ten directions (the two extra directions being zenith and nadir), when they are known as the Daśa-Dikpāla. In Hinduism it is traditional to represent their images on the walls and ceilings of Hindu temples. They are also often portrayed in Jain temples, with the exception that Nāga usually takes the place of Vishnu in the nadir. Ancient Java and Bali Hinduism recognize Nava-Dikpāla, literally meaning guardians of nine directions, that consist of eight directions with one addition in the center. The nine guardian gods of directions is called Dewata Nawa Sanga (Nine guardian devata). The diagram of these guardian gods of directions is featured in Surya Majapahit, the emblem of Majapahit empire.

There are strong similarities between the concept of the guardians of the directions and the lore surrounding the Chinese four symbols, four ancestral spirits who are responsible for four of the cardinal directions (North, South, East, and West).

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