613 commandments in the context of "Mitzvah"

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⭐ Core Definition: 613 commandments

According to Jewish tradition, the Torah contains 613 commandments (Hebrew: תרי״ג מצוות, romanizedtaryág mitsvót).

Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the mitzvot. The most famous of these was an enumeration of the 613 commandments by Maimonides. While the total number of commandments is 613, no individual can perform all of them. Many can only be observed at the Temple in Jerusalem, which no longer stands. According to one standard reckoning, there are 77 positive and 194 negative commandments that can be observed today, of which there are 26 commandments that apply only within the Land of Israel. In addition, some commandments only apply to certain categories of Jews: some are only observed by kohanim, and others only by men or by women.

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👉 613 commandments in the context of Mitzvah

In its primary meaning, the Hebrew word mitzvah (/ˈmɪtsvə/; Hebrew: מִצְוָה, mīṣvā [mit͡sˈva], plural מִצְווֹת mīṣvōt [mit͡sˈvot]; "commandment") refers to a commandment from God to be performed as a religious duty. Jewish law (halakha) in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments.

In its secondary meaning, the word mitzvah refers to a deed performed in order to fulfill such a commandment. As such, the term mitzvah has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18).

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613 commandments in the context of Divine soul

In kabbalah, the divine soul (נפש האלקית‎; nefesh ha'elokit) is the source of good inclination, or yetzer tov, and Godly desires.

The divine soul is composed of the ten sefirot from the side of holiness, and garbs itself with three garments of holiness, namely Godly thought, speech and action associated with the 613 commandments of the Torah. Because its desire is to cleave to Godliness, it is usually in conflict with the nefesh habehamit, whose desire is initially for physical pleasures.

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613 commandments in the context of Brit milah

The brit milah (Hebrew: בְּרִית מִילָה, Modern Israeli: [bʁit miˈla], Ashkenazi: [bʁis ˈmilə]; "covenant of circumcision"), or bris (Yiddish: ברית, Yiddish: [bʁɪs]), is the ceremony of circumcision in Judaism and Samaritanism during which a newborn male's foreskin is surgically removed. According to the Book of Genesis, God commanded the biblical patriarch Abraham to be circumcised: an act to be followed by his descendants on the eighth day of life symbolizing the covenant between God and the Jewish people. Today, it is generally performed by a mohel on the eighth day after the infant's birth and is followed by a celebratory meal known as a seudat mitzvah.

Brit milah is considered among the most important and central commandments in Judaism, and the rite has played a central role in Jewish history and civilization. The Talmud, when discussing the importance of brit milah, considers it equal to all other mitzvot (commandments). Abraham's descendants who voluntarily fail to undergo brit milah, barring extraordinary circumstances, are believed to suffer Kareth, which, in Jewish theology, the extinction of the soul and denial of a share in the World to Come. The brit is understood by Jews to signify acceptance into the ongoing covenant between God and the Jewish people, which is why gerim undergo a form of brit to finalize conversion.

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613 commandments in the context of Tefillin

Tefillin (Hebrew: תְּפִלִּין or תְּפִילִּין; Ashkenazi Hebrew pronunciation: [tfiˈlin]; Modern Israeli Hebrew pronunciation: [tefiˈlin]), or phylacteries, are sets of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are traditionally worn by male adult Jews during Shacharit on weekdays.

In Orthodox and traditional Conservative Jewish (including Masorti) communities, they are worn solely by men; some Reform and Conservative communities allow Jewish adults to don tefillin regardless of gender. In Jewish law (Halakha), women are exempt from most time-dependent positive commandments (including the wearing of tefillin). Unlike other time-dependent positive commandments, most halakhic authorities rule that female Jews need not fulfill this commandment.

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613 commandments in the context of Jewish views on sin

Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect human and everyone has an inclination to do evil "from youth", though people are born sinless. Sin has many classifications and degrees.

Unintentional sins are considered less severe sins. Sins committed out of lack of knowledge are not considered sins.

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