Yetzer tov in the context of "Divine soul"

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⭐ Core Definition: Yetzer tov

A universal formulation of principles of faith, recognized across all branches of Judaism, remains undefined. There is no central authority in Judaism in existence today, although the Sanhedrin, the supreme Jewish religious court, could fulfill this role for some if it were re-established. Instead, Jewish principles of faith remain debated by the rabbis based on their understanding of the sacred writings, laws, and traditions, which collectively shape Jewish theological and ethical frameworks.

The most widely recognized existing version is the 13 principles outlined by Maimonides. He stressed the importance of believing that there is one single, omniscient, transcendent, non-corporeal, non-compound God who created the universe and continues to interact with his creation and judge souls' reward or punishment. Other principles include the future emergence of the Messiah, the resurrection of the dead, and the principle that God revealed his laws and 613 mitzvot to the Jewish people in the form of the Written and Oral Torahs.

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👉 Yetzer tov in the context of Divine soul

In kabbalah, the divine soul (נפש האלקית‎; nefesh ha'elokit) is the source of good inclination, or yetzer tov, and Godly desires.

The divine soul is composed of the ten sefirot from the side of holiness, and garbs itself with three garments of holiness, namely Godly thought, speech and action associated with the 613 commandments of the Torah. Because its desire is to cleave to Godliness, it is usually in conflict with the nefesh habehamit, whose desire is initially for physical pleasures.

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