Zuo Zhuan in the context of "Old Chinese"

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⭐ Core Definition: Zuo Zhuan

The Zuo Zhuan (Chinese: 左傳; Wade–Giles: Tso Chuan; [tswò ʈʂwân]), often translated as The Zuo Tradition or as The Commentary of Zuo, is an ancient Chinese narrative history traditionally regarded as a commentary on the ancient Chinese chronicle Spring and Autumn Annals. It comprises 30 chapters that cover the period from 722 to 468 BC, and it focuses mainly on the Chinese political, diplomatic, and military affairs from that era.

For many centuries, the Zuo Zhuan was the primary text through which educated Chinese learned their ancient history. The Zuo Zhuan does not simply explain the wording of the Spring and Autumn Annals, but rather expounds upon its historical background with rich and lively accounts of the history and culture of the Spring and Autumn period (771–476 BC). The Zuo Zhuan is the source of more Chinese sayings and idioms than any other classical work, and its concise, flowing style served as a paragon of elegant Classical Chinese. Its tendency toward third-person narration and portraying characters through direct speech and action became hallmarks of Chinese narrative in general, and its style was imitated by historians, storytellers, and ancient-style prose masters for over 2000 years of subsequent Chinese history.

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👉 Zuo Zhuan in the context of Old Chinese

Old Chinese, also called Archaic Chinese in older works, is the oldest attested stage of Chinese, and the ancestor of all modern varieties of Chinese. The earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BC, in the Late Shang period. Bronze inscriptions became plentiful during the following Zhou dynasty. The latter part of the Zhou period saw a flowering of literature, including classical works such as the Analects, the Mencius, and the Zuo Zhuan. These works served as models for Literary Chinese (or Classical Chinese), which remained the written standard until the early twentieth century, thus preserving the vocabulary and grammar of late Old Chinese.

Old Chinese was written with several early forms of Chinese characters, including oracle bone, bronze, and seal scripts. Throughout the Old Chinese period, there was a close correspondence between a character and a monosyllabic and monomorphemic word. Although the script is not alphabetic, the majority of characters were created based on phonetic considerations. At first, words that were difficult to represent visually were written using a "borrowed" character for a similar-sounding word (rebus principle). Later on, to reduce ambiguity, new characters were created for these phonetic borrowings by appending a radical that conveys a broad semantic category, resulting in compound xingsheng (phono-semantic) characters. For the earliest attested stage of Old Chinese of the late Shang dynasty, the phonetic information implicit in these xingsheng characters which are grouped into phonetic series, known as the xiesheng series, represents the only direct source of phonological data for reconstructing the language. The corpus of xingsheng characters was greatly expanded in the following Zhou dynasty. In addition, the rhymes of the earliest recorded poems, primarily those of the Classic of Poetry, provide an extensive source of phonological information with respect to syllable finals for the Central Plains dialects during the Western Zhou and Spring and Autumn periods. Similarly, the Chu Ci provides rhyme data for the dialect spoken in the Chu region during the Warring States period. These rhymes, together with clues from the phonetic components of xingsheng characters, allow most characters attested in Old Chinese to be assigned to one of 30 or 31 rhyme groups. For late Old Chinese of the Han period, the modern Southern Min languages, the oldest layer of Sino-Vietnamese vocabulary, and a few early transliterations of foreign proper names, as well as names for non-native flora and fauna, also provide insights into language reconstruction.

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Zuo Zhuan in the context of State of Lu

Lu (Chinese: ; c. 1042 – 249 BC) was a vassal state during the Zhou dynasty of ancient China located around modern southwest Shandong. Founded in the 11th century BC, its rulers were from a cadet branch of the House of Ji () that ruled the Zhou dynasty. The first duke was Boqin, a son of the Duke of Zhou, who was brother of King Wu of Zhou and regent to King Cheng of Zhou.

Lu was the home state of Confucius as well as Mozi, and, as such, has an outsized cultural influence among the states of the Eastern Zhou and in history. The Annals of Spring and Autumn, for instance, was written with the Lu rulers' years as their basis. Another great work of Chinese history, the Zuo Zhuan or Commentary of Zuo, was traditionally considered to have been written in Lu by Zuo Qiuming.

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Zuo Zhuan in the context of Dongyi

The Dongyi or Eastern Yi (Chinese: 東夷; pinyin: Dōngyí) was a collective term for ancient peoples found in Chinese records. The definition of Dongyi varied across the ages, but in most cases referred to inhabitants of eastern China, then later, the Korean peninsula and Japanese Archipelago. Dongyi refers to different group of people in different periods. As such, the name "Yí" was something of a catch-all and was applied to different groups over time.According to the earliest Chinese record, the Zuo Zhuan, the Shang dynasty was attacked by King Wu of Zhou while attacking the Dongyi and collapsed afterward.

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