Zoroastrianism in the context of "Islamic Republic of Iran"

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⭐ Core Definition: Zoroastrianism

Zoroastrianism, also called Mazdayasna or Behdin, is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster (Greek: Ζωροάστρις Zōroastris). Among the world's oldest organized faiths, its adherents exalt an uncreated, benevolent, and all-wise deity known as Ahura Mazda (𐬀𐬵𐬎𐬭𐬀⸱𐬨𐬀𐬰𐬛𐬁), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Angra Mainyu (𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎), who is personified as a destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a dualistic cosmology of good and evil with an eschatological outlook predicting the ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polytheistic, henotheistic, or a combination of all three. Zoroastrianism shaped Iranian culture and history, while scholars differ on whether it significantly influenced ancient Western philosophy and the Abrahamic religions, or gradually reconciled with other religions and traditions, such as Christianity and Islam.

Originating from Zoroaster's reforms of the ancient Iranian religion, Zoroastrianism began during the Avestan period (possibly as early as the 2nd millennium BCE), but was first recorded in the mid-6th century BCE. For the following millennium, it was the official religion of successive Iranian polities, beginning with the Achaemenid Empire, which formalized and institutionalized many of its tenets and rituals, and ending with the Sasanian Empire, which revitalized the faith and standardized its teachings. In the 7th century CE, the rise of Islam and the ensuing Muslim conquest of Iran marked the beginning of the decline of Zoroastrianism. The persecution of Zoroastrians by the early Muslims in the nascent Rashidun Caliphate prompted much of the community to migrate to the Indian subcontinent, where they were granted asylum and became the progenitors of today's Parsis. Once numbering in the millions, the world's total Zoroastrian population is estimated to comprise between 110,000 and 120,000 people, with most of them residing either in India (50,000–60,000), in Iran (15,000–25,000), or in North America (22,000). The religion is thought to be declining due to restrictions on conversion, strict endogamy, and low birth rates.

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Zoroastrianism in the context of Human history

Human history or world history is the record of humankind from prehistory to the present. Modern humans evolved in Africa around 300,000 years ago and initially lived as hunter-gatherers. They migrated out of Africa during the Last Ice Age and had spread to every continent except Antarctica by the end of the Ice Age 12,000 years ago. Soon afterward, the Neolithic Revolution in West Asia brought the first systematic husbandry of plants and animals, and saw many humans transition from nomadic lives to sedentary existences as farmers in permanent settlements. The growing complexity of human societies necessitated systems of accounting and writing.

These developments paved the way for the emergence of early civilizations in Mesopotamia, Egypt, Peru, the Indus Valley, and China, marking the beginning of the ancient period in the 4th millenium BCE. These civilizations enabled the establishment of regional empires and provided fertile ground for the advent of transformative philosophical and religious ideas. Hinduism originated during the late Bronze Age and was followed by the many seminal belief systems of the Axial Age: Buddhism, Confucianism, Greek philosophy, Jainism, Judaism, Taoism, and Zoroastrianism. Christianity began later as an offshoot of Judaism. The subsequent post-classical period, from about 500 to 1500 CE, witnessed the rise of Islam and China's flourishing under the Tang and Song dynasties while civilization expanded to new parts of the world and trade between societies increased. The political landscape was shaped by the rise and fall of major empires, such as the Byzantine Empire, the Islamic caliphates, and the Mongol Empire. This period's invention of gunpowder and the printing press greatly affected later history.

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Zoroastrianism in the context of Iran

Iran, officially the Islamic Republic of Iran and also known as Persia, is a country in West Asia. It borders Iraq to the west, Turkey, Azerbaijan, and Armenia to the northwest, the Caspian Sea to the north, Turkmenistan to the northeast, Afghanistan to the east, Pakistan to the southeast, and the Gulf of Oman and the Persian Gulf to the south. With a population of over 90 million, Iran ranks 17th globally in both geographic size and population and is the sixth-largest country in Asia. Iran is divided into five regions with 31 provinces. Tehran is the nation's capital, largest city, and financial center.

Home to one of the world's oldest continuous major civilizations, most of Iran was first united as a nation by the Medes under Cyaxares in the 7th century BC and reached its territorial height in the 6th century BC, when Cyrus the Great founded the Achaemenid Empire. Alexander the Great conquered the empire in the 4th century BC. An Iranian rebellion in the 3rd century BC established the Parthian Empire, which later liberated the country. In the 3rd century CE, the Parthians were succeeded by the Sasanian Empire, who oversaw a golden age in the history of Iranian civilization. During this period, ancient Iran saw some of the earliest developments of writing, agriculture, urbanization, religion, and administration. Once a center for Zoroastrianism, the 7th century CE Muslim conquest brought about the Islamization of Iran. Innovations in literature, philosophy, mathematics, medicine, astronomy and art were renewed during the Islamic Golden Age and Iranian Intermezzo, a period during which Iranian Muslim dynasties ended Arab rule and revived the Persian language. This era was followed by Seljuk and Khwarazmian rule, Mongol conquests and the Timurid Renaissance from the 11th to 14th centuries.

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Zoroastrianism in the context of Afghanistan

Afghanistan, officially the Islamic Emirate of Afghanistan, is a landlocked country located at the crossroads of Central and South Asia. It is bordered by Pakistan to the east and south, Iran to the west, Turkmenistan to the northwest, Uzbekistan to the north, Tajikistan to the northeast, and China to the northeast and east. Occupying 652,864 square kilometers (252,072 sq mi) of land, the country is predominantly mountainous with plains in the north and the southwest, which are separated by the Hindu Kush mountain range. Kabul is the country's capital and largest city. Afghanistan's population is estimated to be between 40 and 50 million.

Human habitation in Afghanistan dates to the Middle Paleolithic era. Popularly referred to as the graveyard of empires, the land has witnessed numerous military campaigns, including those by the Persians, Alexander the Great, the Maurya Empire, Arab Muslims, the Mongols, the British, the Soviet Union, and a US-led coalition. Afghanistan also served as the source from which the Greco-Bactrians and the Mughals, among others, rose to form major empires. Because of the various conquests and periods in both the Iranian and Indian cultural spheres, the area was a center for Zoroastrianism, Buddhism, Hinduism, and later Islam. The modern state of Afghanistan began with the Durrani Afghan Empire in the 18th century, although Dost Mohammad Khan is sometimes considered to be the founder of the first modern Afghan state. Afghanistan became a buffer state in the Great Game between the British Empire and the Russian Empire. From India, the British attempted to subjugate Afghanistan but were repelled in the First Anglo-Afghan War; the Second Anglo-Afghan War saw a British victory. Following the Third Anglo-Afghan War in 1919, Afghanistan became free of foreign political hegemony, and emerged as the independent Kingdom of Afghanistan in 1926. This monarchy lasted almost half a century, until Zahir Shah was overthrown in 1973, following which the Republic of Afghanistan was established.

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Zoroastrianism in the context of Sacred language

A sacred language, liturgical language or holy language is a language that is cultivated and used primarily for religious reasons (like church service) by people who speak another, primary language in their daily lives.

Some religions, or parts of them, regard the language of their sacred texts as in itself sacred. These include Ecclesiastical Latin in Roman Catholicism, Hebrew in Judaism, Arabic in Islam, Avestan in Zoroastrianism, Sanskrit in Hinduism, and Punjabi in Sikhism. By contrast Buddhism and Christian denominations outside of Catholicism do not generally regard their sacred languages as sacred in themselves.

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Zoroastrianism in the context of Temple

A temple (from the Latin templum) is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship for some religions are commonly called "temples" in English, while those of other religions are not, even though they fulfill very similar functions.

The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism (whose temples are called mandir or kovil), Buddhism (whose temples are called vihara), Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Zoroastrianism (whose temples are sometimes called agiary), the Baháʼí Faith (which are often simply referred to as Baháʼí House of Worship), Taoism (which are sometimes called daoguan), Shinto (which are often called jinja), Confucianism (which are sometimes called the Temple of Confucius).

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Zoroastrianism in the context of Kushan Empire

The Kushan Empire (c. 30c. 375 CE) was a syncretic empire formed by the Yuezhi in the Bactrian territories in the early 1st century. It spread to encompass much of what is now Afghanistan, Eastern Iran, India, Pakistan, Western Nepal, Tajikistan and Uzbekistan. Kushan territory in India went at least as far as Saketa and Sarnath, now near Varanasi in Uttar Pradesh, where inscriptions have been found dating to the era of the Kushan emperor Kanishka the Great.

The Kushans were most probably one of five branches of the Yuezhi confederation, an Indo-European nomadic people of possible Tocharian origin, who migrated from northwestern China (Xinjiang and Gansu) and settled in ancient Bactria. The founder of the dynasty, Kujula Kadphises, followed Iranian and Greek cultural ideas and iconography after the Greco-Bactrian tradition and was a follower of the Shaivite sect of Hinduism. Many of the later Kushan kings after Kujula, were also patrons of Hinduism, including (but not limited to) Vima Kadphises and Vasudeva II. The Kushans in general were also great patrons of Buddhism, and, starting with Emperor Kanishka, they employed elements of Zoroastrianism in their pantheon. They played an important role in the spread of Buddhism to Central Asia and China, ushering in a period of relative peace for 200 years, sometimes described as "Pax Kushana".

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Zoroastrianism in the context of Muslim conquest of Persia

As part of the early Muslim conquests, which began under Muhammad in 622, the Rashidun Caliphate conquered the Sasanian Empire between 632 and 654. This event led to the decline of Zoroastrianism, which had been the official religion of Persia (or Iran) since the time of the Achaemenid Empire, circa 550 BC. The persecution of Zoroastrians by the early Muslims during and after this conflict prompted many of them to flee eastward to India, where they were taken as refugees by various kings.

While Arabia was witnessing the rise of Islam in the 7th century, Persia was struggling with unprecedented political, economic and social issues as well as military weakness; the Sasanian army had greatly exhausted itself in the Byzantine–Sasanian War of 602–628. Following the execution of Sasanian shah Khosrow II in 628, Persia's internal political stability began to deteriorate rapidly, leading to ten new royal claimants being enthroned within the next four years. Shortly afterwards, Persia was further devastated by the Sasanian Interregnum, a large-scale civil war that began in 628 and resulted in the government's decentralization by 632.

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Zoroastrianism in the context of Iranian philosophy

Iranian philosophy (Persian: فلسفه ایرانی) or Persian philosophy can be traced back as far as to Old Iranian philosophical traditions and thoughts which originated in ancient Indo-Iranian roots and were considerably influenced by Zarathustra's teachings. According to the Oxford Dictionary of Philosophy, the chronology of the subject and science of philosophy starts with the Indo-Iranians, dating this event to 1500 BC. The Oxford dictionary also states, "Zarathustra's philosophy entered to influence Western tradition through Judaism, and therefore on Middle Platonism."

Throughout Iranian history and due to remarkable political and social changes such as the Arab and Mongol invasions of Persia, a wide spectrum of schools of thoughts showed a variety of views on philosophical questions extending from Old Iranian and mainly Zoroastrianism-related traditions, to schools appearing in the late pre-Islamic era such as Manicheism and Mazdakism as well as various post-Islamic schools. Iranian philosophy after the Muslim conquest of Persia, is characterized by different interactions with the Old Iranian philosophy, the Greek philosophy and with the development of Islamic philosophy. The Illumination School and the Transcendent Philosophy are regarded as two of the main philosophical traditions of that era in Persia.

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Zoroastrianism in the context of Ancient Iranian medicine

The practice and study of medicine in Persia has a long and prolific history. The Iranian academic centers like Gundeshapur University (3rd century AD) were a breeding ground for the union among great scientists from different civilizations. These centers successfully followed their predecessors’ theories and greatly extended their scientific research through history. Persians were the first establishers of modern hospital system.

In recent years, some experimental studies have indeed evaluated medieval Iranian medical remedies using modern scientific methods. These studies raised the possibility of revival of traditional treatments on the basis of evidence-based medicine.

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