Zhang Qian in the context of "Silk Road"

⭐ In the context of the Silk Road, Zhang Qian is considered most significant for his role in…

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⭐ Core Definition: Zhang Qian

Zhang Qian (Chinese: 張騫; died c. 114 BC) was a Chinese diplomat, explorer, and politician who served as an imperial envoy to the world outside of China in the late 2nd century BC during the Western Han dynasty. He was one of the first official diplomats to bring back valuable information about Central Asia, including the Greco-Bactrian remains of the Macedonian Empire as well as the Parthian Empire, to the Han dynasty imperial court, then ruled by Emperor Wu of Han.

He played an important pioneering role for the future Chinese conquest of lands west of Xinjiang, including swaths of Central Asia and even lands south of the Hindu Kush (see Protectorate of the Western Regions). This trip created the Silk Road that marked the beginning of globalization between the countries in the east and west.

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👉 Zhang Qian in the context of Silk Road

The Silk Road was a network of Asian trade routes active from the second century BCE until the mid-15th century. Spanning over 6,400 km (4,000 mi) on land, it played a central role in facilitating economic, cultural, political, and religious interactions between the Eastern and Western worlds. The name "Silk Road" was coined in the late 19th century, but some 20th- and 21st-century historians instead prefer the term Silk Routes, on the grounds that it more accurately describes the intricate web of land and sea routes connecting Central, East, South, Southeast, and West Asia as well as East Africa and Southern Europe. In fact, some scholars criticise or even dismiss the idea of silk roads and call for a new definition or alternate term. According to them, the literature using this term has "privileged the sedentary and literate empires at either end of Eurasia" thereby ignoring the contributions of steppe nomads. In addition, the classic definition sidelines civilisations like India and Iran.

The Silk Road derives its name from the highly lucrative trade of silk textiles that were primarily produced in China. The network began with the expansion of the Han dynasty (202 BCE – 220 CE) into Central Asia around 114 BCE, through the missions and explorations of the Chinese imperial envoy Zhang Qian, which brought the region under unified control. The Chinese took great interest in the security of their trade products, and extended the Great Wall of China to ensure the protection of the trade route. The Parthian Empire provided a vital bridge connecting the network to the Mediterranean. Meanwhile, the rise of the Roman Empire in the west further established the western terminus of the interconnected trade system. By the first century CE, Chinese silk was widely sought after in Rome, Egypt, and Greece. Other lucrative commodities from the East included tea, dyes, perfumes, and porcelain; among Western exports were horses, camels, honey, wine, and gold. Aside from generating substantial wealth for emerging mercantile classes, the proliferation of goods such as paper and gunpowder greatly affected the trajectory of political history in several theatres in Eurasia and beyond.

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Zhang Qian in the context of Emperor Wu of Han

Emperor Wu of Han (156 – 29 March 87 BC), personal name Liu Che and courtesy name Tong, was the seventh emperor of the Han dynasty from 141 to 87 BC. His reign lasted 54 years – a record not broken until the reign of the Kangxi Emperor more than 1,800 years later – and remains the record for ethnic Han emperors. His reign resulted in a vast expansion of geopolitical influence for the Chinese civilization, and the development of a strong centralized state via governmental policies, economical reorganization and promotion of a hybrid LegalistConfucian doctrine. In the field of historical social and cultural studies, Emperor Wu is known for his religious innovations and patronage of the poetic and musical arts, including the development of the Imperial Music Bureau into a prestigious entity. It was also during his reign that cultural contact with western Eurasia was greatly increased, directly and indirectly.

During his reign, Emperor Wu led the Han dynasty through its greatest territorial expansion. At its height, the Empire's borders spanned from the Fergana Valley in the west, to northern Korea in the east, and to northern Vietnam in the south. Emperor Wu successfully repelled the nomadic Xiongnu from systematically raiding northern China, and dispatched his envoy Zhang Qian into the Western Regions in 139 BC to seek an alliance with the Greater Yuezhi and Kangju, which resulted in further diplomatic missions to Central Asia. Although historical records do not describe him as being aware of Buddhism, emphasizing rather his interest in shamanism, the cultural exchanges that occurred as a consequence of these embassies suggest that he received Buddhist statues from Central Asia, as depicted in the murals found in the Mogao Caves.

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Zhang Qian in the context of Foreign relations of Imperial China

The foreign relations of Imperial China from the Qin dynasty until the Qing dynasty encompassed many situations as the fortunes of dynasties rose and fell. Chinese culture had influenced neighboring and distant countries, while being transformed by outside influences as well as being conquered. During the Western Han dynasty, the Silk Road trade routes were established and brought Hellenistic Central Asia, Persia under the Parthian Empire, and South Asia into contact with the Chinese empire. During the 2nd century BC, Zhang Qian became the first known Chinese diplomat to venture deep into Central Asia in search of allies against the Mongolic Xiongnu confederation. Han Chinese attempts were made at reaching the Roman Empire and although the mission led by Gan Ying in 97 AD was a failure, Chinese historical records nevertheless maintain that the Romans traveled to southern China and Vietnam via the Indian Ocean. Buddhism from India was introduced to China during the Eastern Han period and would spread to neighboring Vietnam, Korea, and Japan, all of which would adopt similar Confucian cultures based on the Chinese model.

Following the fall of Sasanian Persia to the Rashidun Caliphate, Chinese contacts with the Islamic world were initiated during the Tang dynasty. Foreign faiths entered China at this time, such as Zoroastrianism, Nestorian Christianity and Islam, although Chinese Buddhism and Taoism remained prominent. The Song dynasty dealt on a basis of equality with the neighboring Liao and Jin dynasties until falling to the Mongol conquest. The Mongol Empire became the dominant state in Asia, and the Pax Mongolica encouraged trade of goods, ideas, and technologies from east to west during the early and mid-13th century. Marco Polo could safely travel back and forth, for instance. The Mongol-led Yuan dynasty founded by Kublai Khan ruled from the capital of Khanbaliq (modern Beijing). The Yuan dynasty's failed diplomacy with the Kamakura Shogunate of Japan led to the Mongol invasions of Japan, which also ended in failure for the Yuan Empire.

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