Zayd ibn Haritha al-Kalbi in the context of "Early Muslims"

⭐ In the context of Early Muslims, the question of who was the second male convert to Islam after Muhammad is notable because…

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⭐ Core Definition: Zayd ibn Haritha al-Kalbi

Zayd ibn Ḥāritha al-Kalbī (Arabic: زيد بن حارثة الكلبي) (c. 581–629 CE), was an early Muslim, Sahabi and the former adopted son of the Islamic prophet, Muhammad. He is commonly regarded as the fourth person to have accepted Islam, after Muhammad's wife Khadija, Muhammad's cousin Ali, and Muhammad's close companion Abu Bakr. Zayd was a slave that Hakim ibn Hizam, Khadija's nephew, bought for her at a market in Ukaz. Zayd then became her and Muhammad’s adopted son and took his lineage. His lineage was later restored just before he had his second wife Zaynab bint Jahsh divorced and married to Muhammad. He later went on to marry into Muhammad's family.

Zayd was a commander in the early Muslim army and led several early military expeditions during the lifetime of Muhammad. Zayd led his final expedition in September 629 CE, when he set out to raid the Byzantine city of Bosra. However the Muslim army was intercepted by Byzantine forces and Zayd was subsequently killed at the Battle of Mu'tah.

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👉 Zayd ibn Haritha al-Kalbi in the context of Early Muslims

From 613 to 619 CE, the Islamic prophet Muhammad gathered in his hometown of Mecca a small following of those who embraced his message of Islam and thus became Muslims. The first person who professed Islam was his wife, Khadija bint Khuwaylid. The identity of the second male Muslim, after Muhammad himself, is disputed largely along sectarian lines, as Shia and some Sunni sources identify him as the first Shia imam Ali ibn Abi Talib, a child at the time, who grew up in the household of his cousin, Muhammad. Other sources report that the first male convert was Abu Bakr, who later succeeded Muhammad as the first Sunni caliph, or Muhammad's foster son, Zayd ibn Haritha. While it is difficult to establish the chronological order of early conversions, the identities of early Muslims are known with some certainty.

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