Yehud (Persian province) in the context of "Return to Zion"

Play Trivia Questions online!

or

Skip to study material about Yehud (Persian province) in the context of "Return to Zion"

Ad spacer

⭐ Core Definition: Yehud (Persian province)

Yehud Medinata, also called Yehud Medinta (Jewish Babylonian Aramaic: יְהוּד מְדִינְתָּא, romanized: Yəhūḏ Məḏīntā) or simply Yehud, was an autonomous province of the Achaemenid Empire. Located in Judea, the territory was distinctly Jewish, with the High Priest of Israel emerging as a central religious and political leader. It lasted for just over two centuries before being incorporated into the Hellenistic empires, which emerged following the Greek conquest of the Persian Empire.

Upon the Persian conquest of Babylon in 539 BCE, the Achaemenid Empire established its own Yehud province to absorb the Babylonian province of Yehud, which, in turn, had been established by the Neo-Babylonian Empire to absorb the Kingdom of Judah upon the Babylonian conquest of Jerusalem in 587 BCE. Around this time, the Persian king Cyrus the Great issued what is commonly known as the Edict of Cyrus, which is described in the Hebrew Bible as a royal proclamation that ended the Babylonian captivity and initiated the return to Zion. In the new province, repatriated Jews began to revive their national identity and reconstruct the Temple in Jerusalem.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Yehud (Persian province) in the context of Return to Zion

The return to Zion (Hebrew: שִׁיבָת צִיּוֹן or שבי ציון, Shivat Tzion or Shavei Tzion, lit.'Zion returnees') is an event recorded in Ezra–Nehemiah of the Hebrew Bible, in which the Jews of the Kingdom of Judah—subjugated by the Neo-Babylonian Empire—were freed from the Babylonian captivity following the Persian conquest of Babylon. In 539 BCE, the Persian king Cyrus the Great issued the Edict of Cyrus allowing the Jews to return to Jerusalem and the Land of Judah, which was made a self-governing Jewish province under the new Persian Empire.

The Persian period marks the onset of the Second Temple period in Jewish history. Zerubabel, appointed as governor of Judah by the Persian king, oversaw the construction of the Second Temple. Later, prominent leaders like Nehemiah and Ezra emerged. Nehemiah's activities dated to the third quarter of the fifth century BCE, while the precise period of Ezra's activity remains a subject of debate. Their efforts to rebuild the social and spiritual life of the Jewish returnees in their ancestral homeland are chronicled in the biblical books named after them. These texts also document the interactions of the Jews with neighboring figures, including Sanballat the Horonite, likely the governor of Samaria, Tobiah the Ammonite, who likely owned lands in Ammon, and Geshem the Arabian, king of the Qedarites, all of whom opposed Nehemiah's efforts to rebuild Jerusalem.

↓ Explore More Topics
In this Dossier

Yehud (Persian province) in the context of Second Temple period

The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion after the Babylonian captivity and the subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.

In 587/586 BCE, the Neo-Babylonian Empire conquered the Kingdom of Judah; the Judeans lost their independence upon the Babylonian siege of Jerusalem, during which the First Temple was destroyed. After the Babylonians annexed Judah as a province, part of the subjugated populace was exiled to Babylon. This exilic period lasted for nearly five decades, ending after the Neo-Babylonian Empire itself was conquered by the Achaemenid Persian Empire, which annexed Babylonian territorial possessions after the fall of Babylon. Soon after the conquest, Persian king Cyrus the Great issued a proclamation known as the Edict of Cyrus, encouraging the exiles to return to their homeland after the Persians raised it as an autonomous Jewish-governed province. Under the Persians (c. 539–332 BCE), the returned Jewish population restored the city and rebuilt the Temple in Jerusalem. In 332 BCE, the Achaemenid Empire fell to Alexander the Great, and the region was later incorporated into the Ptolemaic Kingdom (c. 301–200 BCE) and the Seleucid Empire (c. 200–167 BCE).

↑ Return to Menu