Yazidism in the context of "Yazidis"

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⭐ Core Definition: Yazidism

Yazidism, also known as Sharfadin, is a monotheistic syncretic ethnic religion its origin from Adawiyya Sufi order, which blended Sufi Sunni Islam, a local Kurdish veneration of Yazid ibn Mu'awiya and Umayyad dynasty, and local Kurdish peasant belief of pre-Zoroastrian Iranic faith. Its followers, called Yazidis, are a Kurdish-speaking community.

Yazidism includes elements of ancient Iranian religions, as well as elements of Judaism, Church of the East, and Islam. Yazidism is based on belief in one God who created the world and entrusted it into the care of seven Holy Beings, known as Angels. Preeminent among these Angels is Tawûsî Melek (lit.'Peacock Angel', also spelled as Melek Taûs), who is the leader of the Angels and who has authority over the world. The religion of the Yazidis is a highly syncretistic one: Sufi influence and imagery can be seen in their religious vocabulary, especially in the terminology of their esoteric literature, but much of the mythology is non-Islamic, and their cosmogonies apparently have many points in common with those of ancient Iranian religions.

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👉 Yazidism in the context of Yazidis

Yazidis, also spelled Yezidis (/jəˈzdiz/ ; Êzidî), are a Kurdish-speaking endogamous religious group indigenous to Kurdistan, a geographical region in Western Asia that includes parts of Iraq, Syria, Turkey, and Iran, with small numbers living in Armenia and Georgia. The majority of Yazidis remaining in the Middle East today live in Iraq, primarily in the governorates of Nineveh and Duhok.

There is a disagreement among scholars and in Yazidi circles on whether the Yazidi people are a distinct ethnoreligious group or a religious sub-group of the Kurds, an Iranic ethnic group. Yazidism is the ethnic religion of the Yazidi people. It is monotheistic in nature and syncretic. Having its origin from Adawiyya Sufi order, which blended Sufi Sunni Islam, a local Kurdish veneration of Yazid ibn Mu'awiya and Umayyad dynasty, and local Kurdish peasant belief of pre-Zoroastrian Iranic faith. By the 15th century, Yazidism developed into a distinct religion separate from Islam.

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Yazidism in the context of Kurds

Kurds (Kurdish: کورد, romanizedKurd), or the Kurdish people, are an Iranic ethnic group from West Asia. They are indigenous to Kurdistan, which is a geographic region spanning southeastern Turkey, northwestern Iran, northern Iraq, and northeastern Syria. Consisting of 30–45 million people, the global Kurdish population is largely concentrated in Kurdistan, but significant communities of the Kurdish diaspora exist in parts of West Asia beyond Kurdistan and in parts of Europe, most notably including: Turkey's Central Anatolian Kurds, as well as Istanbul Kurds; Iran's Khorasani Kurds; the Caucasian Kurds, primarily in Azerbaijan and Armenia; and the Kurdish populations in various European countries, namely Germany, France, Sweden, and the Netherlands.

The Kurdish languages and the Zaza–Gorani languages, both of which belong to the Western Iranic branch of the Iranic language family, are the native languages of the Kurdish people. Other widely spoken languages among the community are those of their host countries or neighbouring regions, such as Turkish, Persian, or Arabic. The most prevalent religion among Kurds is Sunni Islam, with Shia Islam and Alevism being significant Islamic minorities. Yazidism, which is the ethnic religion of the Kurdish-speaking Yazidi people, is the largest non-Islamic minority religion among the broader Kurdish community, followed by Yarsanism, Zoroastrianism, and Christianity.

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Yazidism in the context of Kurdish Alevism

Kurdish Alevism (Kurdish: Rêya Heqî, lit.'The Path of God/Truth' or Elewîtî) refers to the unique rituals, sacred place practices, mythological discourses and socio-religious organizations among Kurds who adhere to Alevism. Kurdish Alevis consider their hereditary sacred lineages as semi-deific figures, often have beliefs more rooted in nature veneration, and put more emphasis on Pir Sultan Abdal as their religious symbol, unlike Turkish Alevis who emphasize the role of Haji Bektash Veli. Some Kurdish Alevis argue that their beliefs are related to Yarsanism and Yazidism.

The Kurdish Alevi population has experienced religious and ethnic discrimination, oppression and forced assimilation which have significantly impacted their identity. Two Kurdish Alevi rebellions were crushed by Turkish forces in the 20th century; the Koçgiri rebellion in 1921 and the Dersim rebellion in 1937–1938. Kurdish Alevis were also the main victims of the Maraş massacre in 1978.

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Yazidism in the context of Kurdish Christians

Kurdish Christians refers to Kurds who follow Christianity. Some Kurds had historically followed Christianity and remained Christian when most Kurds were converted to Islam, however, the majority of modern Kurdish Christians are converts. Historically, Kurdish converts to Christianity came from diverse backgrounds, including Ancient Iranian religion, Zoroastrianism, Islam, and Yazidism.

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Yazidism in the context of Cosmic ocean

A cosmic ocean, cosmic sea, primordial waters, or celestial river is a mythological motif that represents the world or cosmos enveloped by a vast primordial ocean. Found in many cultures and civilizations, the cosmic ocean exists before the creation of the Earth. From the primordial waters the Earth and the entire cosmos arose. The cosmic ocean represents or embodies chaos.

The cosmic ocean takes form in the mythology of Yazidism, Ahl-e Haqq, Alevism, Ancient Egyptian mythology, Ancient Greek mythology, Canaanite mythology, Ancient Hindu mythology, Ancient Iranian, Sumerian, Zoroastrianism, Ancient Roman mythology and many other world mythologies.

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Yazidism in the context of Adawiyya

Adawiyya (Arabic: العدوية; Kurdish: عدویتی), also pejoratively known as Yazidiyya (Arabic: اليزيدية; Kurdish: یزیدیتی), was a Sunni Sufi order founded by Adi ibn Musafir in Kurdistan. Adawiyya was a syncretic and heterodox sect, heavily influenced by Pre-Islamic religions. It later evolved into Yazidism.

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