Xenos (from Ancient Greek ξένος (xénos); pl. xenoi) is a word used in the Greek language from Homer onwards. The most standard definition is 'stranger'. However, the word itself can be interpreted to mean different things based upon context, author and period of writing/speaking, signifying such divergent concepts as 'enemy' or 'stranger', a particular hostile interpretation, all the way to 'guest friend', one of the most hallowed concepts in the cultural rules of Greek hospitality.
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👉 Xenos (Greek) in the context of Xenophobia
Xenophobia (from Ancient Greek ξένος (xénos) 'strange, foreign, or alien' and φόβος (phóbos) 'fear') is the fear or dislike of anything that is perceived as being foreign or strange. It is an expression that is based on the perception that a conflict exists between an in-group and an out-group and it may manifest itself in suspicion of one group's activities by members of the other group, a desire to eliminate the presence of the group that is the target of suspicion, and fear of losing a national, ethnic, or racial identity.
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Xenos (Greek) in the context of Xenia (Greek)
Xenia (Greek: ξενία [kse'ni.a]) is an ancient Greek concept of hospitality. It is almost always translated as 'guest-friendship' or 'ritualized friendship'. It is an institutionalized relationship rooted in generosity, gift exchange, and reciprocity. Historically, hospitality towards foreigners and guests was understood as a moral obligation, as well as a political imperative. Hospitality towards foreigners honored Zeus Xenios (and Athene Xenia), patrons of foreigners.
The rituals of hospitality created and expressed a reciprocal relationship between guest and host expressed in both material benefits (e.g. gifts, protection, shelter) as well as non-material ones (e.g. favors, certain normative rights). The word is derived from xenos 'stranger'.
Xenos (Greek) in the context of Statesman (dialogue)
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato. The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος, xénos). It is ostensibly an attempt to arrive at a definition of "statesman," as opposed to "sophist" or "philosopher" and is presented as following the action of the Sophist.
The Sophist had begun with the question of whether the sophist, statesman, and philosopher were one or three, leading the Eleatic Stranger to argue that they were three but that this could only be ascertained through full accounts of each (Sophist 217b). But though Plato has his characters give accounts of the sophist and statesman in their respective dialogues, it is most likely that he never wrote a dialogue about the philosopher.