Xenia (Greek) in the context of "Ctesippus"

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⭐ Core Definition: Xenia (Greek)

Xenia (Greek: ξενία [kse'ni.a]) is an ancient Greek concept of hospitality. It is almost always translated as 'guest-friendship' or 'ritualized friendship'. It is an institutionalized relationship rooted in generosity, gift exchange, and reciprocity. Historically, hospitality towards foreigners and guests was understood as a moral obligation, as well as a political imperative. Hospitality towards foreigners honored Zeus Xenios (and Athene Xenia), patrons of foreigners.

The rituals of hospitality created and expressed a reciprocal relationship between guest and host expressed in both material benefits (e.g. gifts, protection, shelter) as well as non-material ones (e.g. favors, certain normative rights). The word is derived from xenos 'stranger'.

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👉 Xenia (Greek) in the context of Ctesippus

In Greek mythology, the name Ctesippus (/tɪˈsɪp.əs/; Ancient Greek: Κτήσιππος means 'possessing horses') may refer to:

  • Ctessipus, son of Heracles by Deianira. He was the father of Thrasyanor, grandfather of Antimachus and great-grandfather of Deiphontes. Thersander, son of Agamedidas, is also given as his great-grandson.
  • Ctesippus, another son of Heracles by Astydameia the daughter of Amyntor or Ormenius.
  • Ctessipus, two of the suitors of Penelope, one from Same, and the other from Ithaca. The rich and "lawless" Ctesippus of Same, son of Polytherses, who has 'fabulous wealth' appears in the Odyssey; he mocks the disguised Odysseus and hurls a bull's hoof at him as a 'gift', mocking xenia, though Odysseus dodges this. Telemachus says if he had hit the guest, he would have run Ctesippus through with his spear. Later, in the battle between Odysseus and the suitors, Ctesippus attempts to kill Eumaeus with a spear, but misses due to Athena's intervention, though scratches Eumaeus's shoulder, and is thereupon himself killed by Philoetius, who thus avenges the disrespect towards his master.
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Xenia (Greek) in the context of Bithynia and Pontus

Bithynia and Pontus (Latin: Provincia Bithynia et Pontus; Ancient Greek: Ἐπαρχία Βιθυνίας καὶ Πόντου, romanizedEparkhía Bithynías kaì Póntou) was the name of a province of the Roman Empire on the Black Sea coast of Anatolia (modern-day Turkey). It was formed during the late Roman Republic by the amalgamation of the former kingdoms of Bithynia (made a province by Rome 74 BC) and Pontus (annexed to Bithynia 74 BC). The amalgamation was part of a wider conquest of Anatolia and its reduction to Roman provinces.

In 74 BC, Nicomedes IV of Bithynia willed his kingdom to the Romans, whom he hoped would defend it against its old enemy, Pontus. Due to the influence of Julius Caesar, then a young man and a guest-friend of Nicomedes, and an impassioned speech by the deceased king's sister Nysa before the Senate, the gift was accepted. Contemporary Rome was divided into two parties, the Populares, party of the "people," and the Optimates, party of the "best." The guest-friendship had been offered to Caesar, a popular, to save his life by keeping him from Rome during a proscription (a kind of witch-hunt) by Sulla, an optimate in power. Forever after Caesar had to endure scurrilous optimate slander about his relationship to Nicomedes, but Bithynia became a favored project of the populares.

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Xenia (Greek) in the context of Xenos (Greek)

Xenos (from Ancient Greek ξένος (xénos); pl.xenoi) is a word used in the Greek language from Homer onwards. The most standard definition is 'stranger'. However, the word itself can be interpreted to mean different things based upon context, author and period of writing/speaking, signifying such divergent concepts as 'enemy' or 'stranger', a particular hostile interpretation, all the way to 'guest friend', one of the most hallowed concepts in the cultural rules of Greek hospitality.

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