Worship

Monolatry (Ancient Greek: μόνος, romanized: monos, lit. 'single', and λατρεία, latreia, 'worship') is the belief in the existence of many gods, but the insistence on the exclusive worship of only a single chosen deity. The term was possibly first used by Julius Wellhausen.

Monolatry is distinguished from monotheism, which asserts the existence of only one god, and henotheism, which accepts both the existence of other gods and the validity of their worship.

A chapel (from Latin: cappella, a diminutive of cappa, meaning "little cape") is a Christian place of prayer and worship that is usually relatively small. The term has several meanings. First, smaller spaces inside a church that have their own altar are often called chapels; the Lady chapel is a common type of these. Second, a chapel is a place of worship, sometimes interfaith, that is part of a building, complex, or vessel with some other main purpose, such as a school, college, hospital, palace or large aristocratic house, castle, barracks, prison, funeral home, cemetery, hotel, airport, or military or commercial ship. Third, chapels are small places of worship, built as satellite sites by a church or monastery, for example in remote areas; these are often called a chapel of ease. A feature of all these types is that often no clergy are permanently resident or specifically attached to the chapel.

For historical reasons, chapel is also often the term used by independent or nonconformist denominations for their places of worship in England and especially in Wales, even where they are large and in practice operate like a parish church.

In Christianity, worship is the act of attributing reverent honour and homage to God. In the New Testament, various words are used to refer to the term worship. One is proskuneo ("to worship") which means to bow down to God or kings. Worship in the New Testament usually means expressions of praise or thanksgiving, as the appropriate human response to the magnificent glory of God.

Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced by the Catholic, Eastern Orthodox, Lutheran and Anglican churches, and Methodism to a lesser extent. In the Charismatic tradition worship is viewed as an act of adoration of God, with a more informal conception. "The holy act of singing together shapes faith, heals brokenness, transforms lives, and renews peace," according to one broad-based professional association. Among certain Christian denominations, such as those of traditional Anabaptism, the observance of various ordinances rooted in Scripture occurs during Christian worship, such as feetwashing, anointing with oil, and the wearing of headcoverings by women.

Idolatry is the worship of an idol as though it were a deity. In Abrahamic religions (namely Judaism, Christianity, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules.

For instance, the phrase false god is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, who do not believe in any deities, do not usually use the term false god even though that would encompass all deities from the atheist viewpoint. Usage of this term is generally limited to theists, who choose to worship some deity or deities, but not others.

A week is a unit of time equal to seven days. It is the standard time period used for short cycles of days in most parts of the world. The days are often used to indicate common work days and rest days, as well as days of worship. Weeks are often mapped against yearly calendars. There are just over 52 weeks in a year. The term "week" may also be used to refer to a sub-section of the week, such as the workweek and weekend.

Ancient cultures had different "week" lengths, including ten days in Egypt and an eight-day week for Etruscans. The Etruscan week was adopted by the ancient Romans, but they later moved to a seven-day week, which had spread across Western Asia and the Eastern Mediterranean due to the influence of the Christian seven-day week, which is rooted in the Jewish seven-day week. In AD 321, Emperor Constantine the Great officially decreed a seven-day week in the Roman Empire, including making Sunday a public holiday. This later spread across Europe, then the rest of the world.

Nature worship, also called naturism or physiolatry, is any of a variety of religious, spiritual and devotional practices that focus on the worship of a nature deity, considered to be behind the natural phenomena visible throughout nature. A nature deity can be in charge of nature, a place, a biotope, the biosphere, the cosmos, or the universe. Nature worship is often considered the primitive source of modern religious beliefs and can be found in animism, pantheism, panentheism, polytheism, deism, totemism, shamanism, Taoism, Hinduism, some theism and paganism including Wicca. Common to most forms of nature worship is a spiritual focus on the individual's connection and influence on some aspects of the natural world and reverence towards it. Due to their admiration of nature, the works of Edmund Spenser, Anthony Ashley-Cooper and Carl Linnaeus were viewed as nature worship.

Freedom of religion or religious liberty, also known as freedom of religion or belief (FoRB), is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance. It also includes the right not to profess any religion or belief or not to practice a religion, often called freedom from religion.

Freedom of religion is considered by many people and most nations to be a fundamental human right. Freedom of religion is protected in all the most important international human rights conventions, such as the United Nations International Covenant on Civil and Political Rights, the American Convention on Human Rights, the European Convention on Human Rights, and the United Nations Convention on the Rights of the Child. In a country with a state religion, freedom of religion is generally considered to mean that the government permits religious practices of other communities besides the state religion, and does not persecute believers in other faiths or those who have no faith. The concept of religious liberty includes, and some say requires, secular liberalism, and excludes authoritarian versions of secularism.

Liturgy is the customary public ritual of worship performed by a religious group. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God or the divine.

Technically speaking, liturgy forms a subset of ritual. The word liturgy, sometimes equated in English as "service", refers to a formal ritual enacted by those who understand themselves to be participating in an action with the divine.

An imperial cult is a form of state religion in which an emperor or a dynasty of emperors (or rulers of another title) are worshipped as demigods or deities. "Cult" here is used to mean "worship", not in the modern pejorative sense. The cult may be one of personality in the case of a newly arisen Euhemerus figure, or one of national identity (e.g., Ancient Egyptian Pharaoh or Empire of Japan) or supranational identity in the case of a multinational state (e.g., Imperial China, Roman Empire). A divine king is a monarch who is held in a special religious significance by his subjects, and serves as both head of state and a deity or head religious figure. This system of government combines theocracy with an absolute monarchy.