World in the context of "Mental states"

⭐ In the context of mental states, intentionality-based approaches to philosophy of mind consider what key characteristic most fundamentally defines them?

Ad spacer

⭐ Core Definition: World

The world is the totality of entities, the whole of reality, or everything that exists. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique, while others talk of a "plurality of worlds". Some treat the world as one simple object, while others analyze the world as a complex made up of parts.

In scientific cosmology, the world or universe is commonly defined as "the totality of all space and time; all that is, has been, and will be". Theories of modality talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon, or the "horizon of all horizons". In philosophy of mind, the world is contrasted with the mind as that which is represented by the mind.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 World in the context of Mental states

A mental state, or a mental property, is a state of mind of a person. Mental states comprise a diverse class, including perception, pain/pleasure experience, belief, desire, intention, emotion, and memory. There is controversy concerning the exact definition of the term. According to epistemic approaches, the essential mark of mental states is that their subject has privileged epistemic access while others can only infer their existence from outward signs. Consciousness-based approaches hold that all mental states are either conscious themselves or stand in the right relation to conscious states. Intentionality-based approaches, on the other hand, see the power of minds to refer to objects and represent the world as the mark of the mental. According to functionalist approaches, mental states are defined in terms of their role in the causal network independent of their intrinsic properties. Some philosophers deny all the aforementioned approaches by holding that the term "mental" refers to a cluster of loosely related ideas without an underlying unifying feature shared by all. Various overlapping classifications of mental states have been proposed. Important distinctions group mental phenomena together according to whether they are sensory, propositional, intentional, conscious or occurrent. Sensory states involve sense impressions like visual perceptions or bodily pains. Propositional attitudes, like beliefs and desires, are relations a subject has to a proposition. The characteristic of intentional states is that they refer to or are about objects or states of affairs. Conscious states are part of the phenomenal experience while occurrent states are causally efficacious within the owner's mind, with or without consciousness. An influential classification of mental states is due to Franz Brentano, who argues that there are only three basic kinds: presentations, judgments, and phenomena of love and hate.

Mental states are usually contrasted with physical or material aspects. For (non-eliminative) physicalists, they are a kind of high-level property that can be understood in terms of fine-grained neural activity. Property dualists, on the other hand, claim that no such reductive explanation is possible. Eliminativists may reject the existence of mental properties, or at least of those corresponding to folk psychological categories such as thought and memory. Mental states play an important role in various fields, including philosophy of mind, epistemology and cognitive science. In psychology, the term is used not just to refer to the individual mental states listed above but also to a more global assessment of a person's mental health.

↓ Explore More Topics
In this Dossier

World in the context of Experience

Experience refers to conscious events in general, more specifically to perceptions, or to the practical knowledge and familiarity that is produced by these processes. Understood as a conscious event in the widest sense, experience involves a subject to which various items are presented. In this sense, seeing a yellow bird on a branch presents the subject with the objects "bird" and "branch", the relation between them and the property "yellow". Unreal items may be included as well, which happens when experiencing hallucinations or dreams. When understood in a more restricted sense, only sensory consciousness counts as experience. In this sense, experience is usually identified with perception and contrasted with other types of conscious events, like thinking or imagining. In a slightly different sense, experience refers not to the conscious events themselves but to the practical knowledge and familiarity they produce. Hence, it is important that direct perceptual contact with the external world is the source of knowledge. So an experienced hiker is someone who has actually lived through many hikes, not someone who merely read many books about hiking. This is associated both with recurrent past acquaintance and the abilities learned through them.

Many scholarly debates on the nature of experience focus on experience as a conscious event, either in the wide or the more restricted sense. One important topic in this field is the question of whether all experiences are intentional, i.e. are directed at objects different from themselves. Another debate focuses on the question of whether there are non-conceptual experiences and, if so, what role they could play in justifying beliefs. Some theorists claim that experiences are transparent, meaning that what an experience feels like only depends on the contents presented in this experience. Other theorists reject this claim by pointing out that what matters is not just what is presented but also how it is presented.

↑ Return to Menu

World in the context of Islam in India

Islam is India's second-largest religion, with 14.2% of the country's population, or approximately 172.2 million people, identifying as adherents of Islam in a 2011 census. India has the third-largest number of Muslims in the world. Most of India's Muslims are Sunni, with Shia making up around 15% of the Muslim population.

Islam first spread in southern Indian communities along the Arab coastal trade routes in Gujarat and in Malabar Coast shortly after the religion emerged in the Arabian Peninsula. Later, Islam arrived in the northern inland of Indian subcontinent in the 7th century when the Arabs invaded and conquered Sindh. It arrived in Punjab and North India in the 12th century via the Ghaznavids and Ghurids conquest and has since become a part of India's religious and cultural heritage. The Barwada Mosque in Ghogha, Gujarat built before 623 CE, Cheraman Juma Mosque (629 CE) in Methala, Kerala and Palaiya Jumma Palli (or The Old Jumma Masjid, 628–630 CE) in Kilakarai, Tamil Nadu are three of the first mosques in India which were built by seafaring Arab merchants. According to the legend of Cheraman Perumals, the first Indian mosque was built in 624 CE at Kodungallur in present-day Kerala with the mandate of the last ruler (the Tajudeen Cheraman Perumal) of the Chera dynasty, who converted to Islam during the lifetime of the Islamic prophet Muhammad (c. 570–632). Similarly, Tamil Muslims on the eastern coasts also claim that they converted to Islam in Muhammad's lifetime. The local mosques date to the early 700s.

↑ Return to Menu

World in the context of Major religious groups

The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies, but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.

↑ Return to Menu

World in the context of Geography

Geography (from Ancient Greek γεωγραφία geōgraphía; combining 'Earth' and gráphō 'write', literally 'Earth writing') is the study of the lands, features, inhabitants, and phenomena of Earth. Geography is an all-encompassing discipline that seeks an understanding of Earth and its human and natural complexities—not merely where objects are, but also how they have changed and come to be. While geography is specific to Earth, many concepts can be applied more broadly to other celestial bodies in the field of planetary science. Geography has been called "a bridge between natural science and social science disciplines."

The history of geography as a discipline spans cultures and millennia, being independently developed by multiple groups, and cross-pollinated by trade between these groups. Geography as a discipline dates back to the earliest attempts to understand the world spatially, with the earliest example of an attempted world map dating to the 9th century BCE in ancient Babylon. Origins of many of the concepts in geography can be traced to Greek Eratosthenes of Cyrene, who may have coined the term "geographia" (c. 276 BC – c. 195/194 BC). The first recorded use of the word γεωγραφία was as the title of a book by Greek scholar Claudius Ptolemy (100 – 170 AD). During the Middle Ages, geography was influenced by Islamic scholars, like Muhammad al-Idrisi, producing detailed maps of the world. The Age of Discovery was influential in the development of geography, as European explorers mapped the New World. Modern developments include the development of geomatics and geographic information science.

↑ Return to Menu

World in the context of Malay Archipelago

The Malay Archipelago is the archipelago between Mainland Southeast Asia and Australia, and is also called Insulindia or the Indo-Australian Archipelago. The name was taken from the 19th-century European concept of a Malay race, later based on the distribution of Austronesian languages. It has also been called the "Malay world", "Nusantara", and the "East Indies" over time. The name is controversial in Indonesia due to its ethnic connotations and colonial undertones, which can overshadow the country's diverse cultures.

Situated between the Indian and Pacific oceans, the archipelago of over 25,000 islands and islets is the largest archipelago by area and fifth by number of islands in the world. It includes Brunei, East Timor, Indonesia, Malaysia (specifically East Malaysia), Papua New Guinea, the Philippines, and Singapore. The term is largely synonymous with Maritime Southeast Asia.

↑ Return to Menu

World in the context of Endemism

Endemism is the state of a species being found only in a single defined geographic location, such as an island, state, nation, country or other defined zone; organisms that are indigenous to a place are not endemic to it if they are also found elsewhere. For example, the Cape sugarbird (Promerops cafer) is found exclusively in southwestern South Africa and is therefore said to be endemic to that particular part of the world. An endemic species can also be referred to as an endemism or, in scientific literature, as an endemite.

Endemism is an important concept in conservation biology for measuring biodiversity in a particular place and evaluating the risk of extinction for species. Endemism is also of interest in evolutionary biology, because it provides clues about how changes in the environment cause species to undergo range shifts (potentially expanding their range into a larger area or becoming extirpated from an area they once lived), go extinct, or diversify into more species.

↑ Return to Menu