Workers' self-management in the context of "Democratic socialist"

Anarcho-syndicalism is an anarchist organisational model that centres trade unions as a vehicle for class conflict. Drawing from the theory of libertarian socialism and the practice of syndicalism, anarcho-syndicalism sees trade unions as both a means to achieve immediate improvements to working conditions and to build towards a social revolution in the form of a general strike, with the ultimate aim of abolishing the state and capitalism. Anarcho-syndicalists consider trade unions to be the prefiguration of a post-capitalist society and seek to use them in order to establish workers' control of production and distribution. An anti-political ideology, anarcho-syndicalism rejects political parties and participation in parliamentary politics, considering them to be a corrupting influence on the labour movement. In order to achieve their material and economic goals, anarcho-syndicalists instead practice direct action in the form of strike actions, boycotts and sabotage. Anarcho-syndicalists also attempt to build solidarity among the working class, in order to unite workers against the exploitation of labour and build workers' self-management.

The foundations of anarcho-syndicalism were laid by the anti-authoritarian faction of the International Workingmen's Association (IWMA) and developed by the French General Confederation of Labour (CGT). Anarcho-syndicalism was constituted as a specific tendency following the International Anarchist Congress of Amsterdam in 1907, which led to anarcho-syndicalism becoming the dominant form of trade union organisation in Europe and Latin America. After facing suppression during the Revolutions of 1917–1923, anarcho-syndicalists established the International Workers' Association (IWA) in 1922. Anarcho-syndicalism reached its apex during the Spanish Revolution of 1936, when the National Confederation of Labour (CNT) established an anarcho-syndicalist economy throughout much of the Spanish Republic. Anarcho-syndicalism went into decline after the defeat of the anarchists in the Spanish Civil War in 1939. The movement split into two factions: the "orthodox" faction, which held to traditional syndicalist principles in spite of changing material conditions; and the "revisionist" faction, which aimed to achieve a mass base and work within the framework of newly established welfare states. By the end of the 20th century, the rise of neoliberalism and the collapse of the Eastern Bloc had led to a revival in anarcho-syndicalism, with syndicalist unions once again being established throughout the globe.

Libertarian socialism is an anti-authoritarian and anti-capitalist political current that emphasises self-governance and workers' self-management. It is contrasted from other forms of socialism by its rejection of state ownership and from other forms of libertarianism by its rejection of private property. Broadly defined, it includes schools of both anarchism and Marxism, as well as other tendencies that oppose the state and capitalism.

With its roots in the Age of Enlightenment, libertarian socialism was first constituted as a tendency by the anti-authoritarian faction of the International Workingmen's Association (IWA), during their conflict with the Marxist faction. Libertarian socialism quickly spread throughout Europe and the American continent, reaching its height during the early stages of the Russian Revolution of 1917 and particularly during the Spanish Revolution of 1936. Its defeat during these revolutions led to its brief decline, before its principles were resurrected by the New Left and new social movements of the late 20th century.

The Paris Commune (French: Commune de Paris, pronounced [kɔ.myn də pa.ʁi]) was a French revolutionary government that seized power in Paris on 18 March 1871 and controlled parts of the city until 28 May 1871. During the Franco-Prussian War of 1870–71, the French National Guard had defended Paris, and working class radicalism grew among its soldiers. Following the establishment of the French Third Republic in September 1870 (under French chief-executive Adolphe Thiers from February 1871) and the complete defeat of the French Army by the Germans by March 1871, soldiers of the National Guard seized control of the city on 18 March. The Communards killed two French Army generals and refused to accept the authority of the Third Republic; instead, the radicals set about establishing their own independent government.

The Commune governed Paris for two months, promoting policies that tended toward a progressive, anti-religious system, which was an eclectic mix of many 19th-century schools of thought. These policies included the separation of church and state, self-policing, the remission of rent, the abolition of child labor, and the right of employees to take over an enterprise deserted by its owner. The Commune closed all Catholic churches and schools in Paris. Feminist, communist, old-style social democracy (a mix of reformism and revolutionism), and anarchist/Proudhonist currents, among other socialist types, played important roles in the Commune.

Social ownership is a type of property where an asset is recognized to be in the possession of society as a whole rather than individual members or groups within it. Social ownership of the means of production is the defining characteristic of a socialist economy, and can take the form of community ownership, state ownership, common ownership, employee ownership, cooperative ownership, and citizen ownership of equity. Within the context of socialist economics it refers particularly to the appropriation of the surplus product produced by the means of production (or the wealth that comes from it) to society at large or the workers themselves. Traditionally, social ownership implied that capital and factor markets would cease to exist under the assumption that market exchanges within the production process would be made redundant if capital goods were owned and integrated by a single entity or network of entities representing society. However, the articulation of models of market socialism where factor markets are utilized for allocating capital goods between socially owned enterprises broadened the definition to include autonomous entities within a market economy.

The two major forms of social ownership are society-wide public ownership and cooperative ownership. The distinction between these two forms lies in the distribution of the surplus product. With society-wide public ownership, the surplus is distributed to all members of the public through a social dividend whereas with co-operative ownership the economic surplus of an enterprise is controlled by all the worker-members of that specific enterprise.

Communism (from Latin communis 'common, universal') is a political and economic ideology whose goal is the creation of a communist society, a socioeconomic order centered on common ownership of the means of production, distribution, and exchange that allocates products in society based on need. A communist society entails the absence of private property and social classes, and ultimately money and the state. Communism is a part of the broader socialist movement.

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and an authoritarian socialist, vanguardist, or party-driven approach to establish a socialist state, which is expected to wither away. Communist parties have been described as radical left or far-left.

A worker cooperative is a cooperative owned and self-managed by its workers. This control may mean a firm where every worker-owner participates in decision-making in a democratic fashion, or it may refer to one in which management is elected by every worker-owner who each have one vote. Worker cooperatives may also be referred to as labor-managed firms.

The League of Communists of Yugoslavia, known until 1952 as the Communist Party of Yugoslavia, was the founding and ruling party of the Socialist Federal Republic of Yugoslavia. It was formed in 1919 as the main communist opposition party in the Kingdom of Serbs, Croats and Slovenes and after its initial successes in the elections, it was proscribed by the royal government and was at times harshly and violently suppressed. It remained an illegal underground group until World War II when, after the invasion of Yugoslavia in 1941, the military arm of the party, the Yugoslav Partisans, became embroiled in a bloody civil war and defeated the Axis powers and their local auxiliaries. After the liberation from foreign occupation in 1945, the party consolidated its power and established a one-party state, which existed in that form of government until 1990, a year prior to the start of the Yugoslav Wars and breakup of Yugoslavia.

Led by Josip Broz Tito from 1937 to 1980, it was the first communist party in power to defy the Soviet hegemony in the Eastern Bloc and thus was expelled from the Cominform in 1948 in what is known as the Tito–Stalin split. After internal purges of pro-Soviet members, the party renamed itself the League of Communists in 1952 and adopted the politics of workers' self-management and an independent path to achieving socialism, known as Titoism.

Democratic socialism is a left-wing economic and political philosophy that supports political democracy and some form of a socially owned economy, with a particular emphasis on economic democracy, workplace democracy, and workers' self-management within a market socialist, decentralised planned, or democratic centrally planned socialist economy. Democratic socialists argue that capitalism is inherently incompatible with the values of freedom, equality, and solidarity and that these ideals can only be achieved through the realisation of a socialist society. Although most democratic socialists seek a gradual transition to socialism, democratic socialism can support revolutionary or reformist politics to establish socialism. Democratic socialism was popularised by socialists who opposed the backsliding towards a one-party state in the Soviet Union and other countries during the 20th century. In Scandinavian countries as well as others, people often use "social democracy" and "democratic socialism" interchangeably to describe leftist movements aiming for gradual, democratic reform.

The history of democratic socialism can be traced back to 19th-century socialist thinkers across Europe and the Chartist movement in Britain, which somewhat differed in their goals but shared a common demand for democratic decision-making and public ownership of the means of production and viewed these as fundamental characteristics of the society they advocated for. From the late 19th to the early 20th century, democratic socialism was heavily influenced by the gradualist form of socialism promoted by the British Fabian Society and Eduard Bernstein's evolutionary socialism in Germany.