Western Wall in the context of "Ashkenazi Hebrew"

Herod I or Herod the Great (c. 72 – c. 4 BCE) was a Roman Jewish client king of the Herodian kingdom of Judea. He is known for his colossal building projects. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base—the Western Wall being part of it. Many of the crucial details of his life are recorded in the works of the 1st century CE Roman–Jewish historian Josephus.

Despite Herod's successes, including forging a new aristocracy, he has been criticized by various historians. His reign polarizes historians’ opinions, some viewing his legacy as evidence of success, and some viewing it as evidence of tyranny.

The Christian Quarter (Arabic: حارة النصارى, romanized: Ḥāraṫ al-Naṣārā; Hebrew: הרובע הנוצרי, romanized: Ha-Rova ha-Notsri) is one of the four quarters of the walled Old City of Jerusalem, the other three being the Jewish Quarter, the Muslim Quarter and the Armenian Quarter. The Christian Quarter is situated in the northwestern corner of the Old City, extending from the New Gate in the north, along the western wall of the Old City as far as the Jaffa Gate, along the Jaffa Gate – Western Wall route in the south, bordering on the Jewish and Armenian Quarters, as far as the Damascus Gate in the east, where it borders on the Muslim Quarter.

The Christian quarter contains about 40 Christian holy places and one of the most important communities of Christianity in there and holy places for Christians in the world. First among them is the Church of the Holy Sepulchre, Christianity's holiest place. Most of the residents of the Christian quarter remain Christians however their numbers have dwindled.

The Jewish Quarter (Hebrew: הרובע היהודי, romanized: HaRova HaYehudi; Arabic: حارة اليهود, romanized: Ḥāraṫ al-Yehūd) is one of the four traditional quarters of the Old City of Jerusalem. The area lies in the southwestern sector of the walled city, and stretches from the Zion Gate in the south, along the Armenian Quarter on the west, up to the Street of the Chain in the north and extends to the Western Wall and the Temple Mount in the east. In the early 20th century the Jewish population of the quarter reached 19,000.

During the 1948 war, the Jewish Quarter fought the Arab Legion as part of the battle for Jerusalem, and the Hurva synagogue was blown up by Arab legionnaires. In May 1948, the Jewish Quarter surrendered; some Jews were taken captive, and the rest were evacuated. A crowd then systematically pillaged and razed the quarter.

The Muslim Quarter (Arabic: حارة المسلمين, romanized: Ḥāraṫ al-Muslimīn; Hebrew: הרובע המוסלמי, romanized: Ha-Rovah ha-Muslemi) is one of the four sectors of the ancient, walled Old City of Jerusalem. It covers 31 hectares (77 acres) of the northeastern sector of the Old City. The quarter is the largest and most populous of the four quarters and extends from the Lions' Gate in the east, along the northern wall of the Temple Mount in the south, to the Damascus Gate—Western Wall route in the west. The Via Dolorosa starts in this quarter, a path Jesus had to take when he was forced by Roman soldiers, on his way to his crucifixion.The population of the Muslim Quarter was reported in 2012 as 22,000.

The Temple Mount (Biblical Hebrew: הַר הַבַּיִת, romanized: Har hab-Bayiṯ, (Arabic: الأَقْصَى, romanized: al-Aqṣā)) is a hill in the Old City of Jerusalem. Once the site of two successive Temples in Jerusalem, it is now home to the Islamic compound known as al-Aqsa, which includes the al-Aqsa Mosque and the Dome of the Rock. It has been venerated as a holy site for thousands of years, including in Judaism, Christianity and Islam.

The present site is a flat plaza surrounded by retaining walls (including the Western Wall), which were originally built by Herod the Great in the first century BCE to expand the Second Temple. The plaza is dominated by two monumental structures originally built during the Rashidun and early Umayyad caliphates after the 637 first Muslim conquest of Jerusalem: the Qibli Mosque of al-Aqsa and the Dome of the Rock, near the center of the hill, which was completed in 692, making it one of the oldest extant Muslim structures in the world. The Herodian walls and gates, with additions from the late Byzantine, early Muslim, Mamluk, and Ottoman periods, flank the site, which can be reached through eleven gates, ten reserved for Muslims and one for non-Muslims, with guard posts of the Israel Police in the vicinity of each. The courtyard is surrounded on the north and west by two Mamluk-era porticos or arcades (arwiqa) and four minarets.

Jewish prayer (Hebrew: תְּפִילָּה, tefilla [tfiˈla]; plural תְּפִילּוֹת‎ tefillot [tfiˈlot]; Yiddish: תּפֿלה, romanized: tfile [ˈtfɪlə], plural תּפֿלות tfilles [ˈtfɪləs]; Yinglish: davening /ˈdɑːvənɪŋ/ from Yiddish דאַוון davn 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the Siddur, the traditional Jewish prayer book.

Prayer, as a "service of the heart," is in principle a Torah-based commandment. It is mandatory for Jewish women and men. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges (zmanim), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text.

Shacharit [ʃaχaˈʁit] (Hebrew: שַחֲרִית šaḥăriṯ), or Shacharis in Ashkenazi Hebrew, is the morning tefillah (prayer) of Judaism, one of the three daily prayers.

Different traditions identify different primary components of Shacharit. Essentially all agree that pesukei dezimra, the Shema Yisrael and its blessings, and the Amidah are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading.

Maariv or Maʿariv (Hebrew: מַעֲרִיב, [maʔaˈʁiv]), also known as Arvit, or Arbit (Hebrew: עַרְבִית, [ʔaʁˈvit]), is a Jewish prayer service held in the evening or at night. It consists primarily of the evening Shema and Amidah.

The service will often begin with two verses from Psalms, followed by the communal recitation of Barechu. The three paragraphs of the Shema are then said, both preceded and followed by two blessings; sometimes, a fifth blessing is added at the end. The hazzan (cantor) then recites a half-Kaddish. Everyone says the Amidah quietly, and, unlike at the other services, the hazzan does not repeat it. The hazzan recites the full Kaddish, Aleinu is recited, and the mourners' Kaddish ends the service; some groups recite another Psalm before or after Aleinu. Other components occasionally added include the counting of the Omer (between Passover and Shavuot) and, in many communities, Psalm 27 (between the first of Elul and the end of Sukkot).