Welsh people in the context of "John Rhys"

The Britons (*Pritanī, Latin: Britanni, Welsh: Brythoniaid), also known as Celtic Britons or ancient Britons, were the Celtic people who inhabited Great Britain from at least the British Iron Age until the High Middle Ages, at which point they diverged into the Welsh, Cornish, and Bretons (among others). They spoke Common Brittonic, the ancestor of the modern Brittonic languages.

The earliest written evidence for the Britons is from Greco-Roman writers and dates to the Iron Age. Ancient Britain was made up of many tribes and kingdoms, associated with various hillforts. The Britons followed an ancient Celtic religion overseen by druids. Some of the southern tribes had strong links with mainland Europe, especially Gaul and Belgica, and minted their own coins. The Roman Empire conquered most of Britain in the 1st century AD, creating the province of Britannia. The Romans invaded northern Britain, but the Britonnic tribes such as the Caledonians and Picts in the north remained unconquered, and Hadrian's Wall which bisects modern Northumbria and Cumbria became the edge of the empire. A Romano-British culture emerged, mainly in the southeast, and British Latin coexisted with Brittonic. It is unclear what relationship the Britons had with the Picts, who lived outside of the empire in northern Britain; however, most scholars today accept the fact that the Pictish language was closely related to Common Brittonic.

British people or Britons, also known colloquially as Brits, are the citizens and diaspora of the United Kingdom, the British Overseas Territories, and the Crown dependencies. British nationality law governs modern British citizenship and nationality, which can be acquired, for instance, by descent from British nationals. When used in a historical context, "British" or "Britons" can refer to the Ancient Britons, the Celtic-speaking inhabitants of Great Britain during the Iron Age, whose descendants formed the major part of the modern Welsh people, Cornish people, Bretons and considerable proportions of English people. It also refers to those British subjects born in parts of the former British Empire that are now independent countries who settled in the United Kingdom prior to 1973.

Though early assertions of being British date from the Late Middle Ages, the Union of the Crowns in 1603 and the creation of the Kingdom of Great Britain in 1707 triggered a sense of British national identity. The notion of Britishness and a shared British identity was forged during the 18th century and early 19th century when Britain engaged in several global conflicts with France, and developed further during the Victorian era. The complex history of the formation of the United Kingdom created a "particular sense of nationhood and belonging" in Great Britain; Britishness became "superimposed on much older identities", of English, Scots and Welsh cultures, whose distinctiveness still resists notions of a homogenised British identity. Because of longstanding ethno-sectarian divisions, British identity in Northern Ireland is controversial, but it is held with strong conviction by Unionists.

Welsh English comprises the dialects of English spoken by Welsh people. The dialects are significantly influenced by Welsh grammar and often include words derived from Welsh. In addition to the distinctive words and grammar, a variety of accents are found across Wales, including those of North Wales, the Cardiff dialect, the South Wales Valleys and West Wales.

While other accents and dialects from England have affected those of English in Wales, especially in the east of the country, influence has moved in both directions, those in the west have been more heavily influenced by the Welsh language, those in north-east Wales and parts of the North Wales coastline it have been influenced by Northwestern English, and those in the mid-east and the south-east Wales (composing the South Wales Valleys) have been influenced by West Country and West Midlands English, and the one from Cardiff have been influenced by Midlands, West Country, and Hiberno-English.

Ulster Protestants are an ethnoreligious group in the Irish province of Ulster, where they make up about 43.5% of the population. Most Ulster Protestants are descendants of settlers who arrived from Great Britain in the early 17th century Ulster Plantation. This was the settlement of the Gaelic, Catholic province of Ulster by Scots and English speaking Protestants, mostly from the Scottish Lowlands and Northern England. Many more Scottish Protestant migrants arrived in Ulster in the late 17th century. Those who came from Scotland were mostly Presbyterians, while those from England were mostly Anglicans (see Church of Ireland). There is also a small Methodist community and the Methodist Church in Ireland dates to John Wesley's visit to Ulster in 1752. Although most Ulster Protestants descend from Lowland Scottish people (some of whose descendants consider themselves Ulster Scots), many descend from English, and to a lesser extent, from Irish, Welsh and Huguenots.

Since the 17th century, sectarian and political divisions between Ulster Protestants and Irish Catholics have played a major role in the history of Ulster, and of Ireland as a whole. It has led to bouts of violence and political upheaval, notably in the Irish Confederate Wars, the Cromwellian conquest of Ireland, the Williamite War, the Armagh disturbances, Irish Rebellion of 1798, the Irish revolutionary period, and the Troubles. Today, the vast majority of Ulster Protestants live in Northern Ireland, which was created in 1921 to have an Ulster Protestant majority, and in the east of County Donegal. Politically, most are unionists, who have an Ulster British identity and want Northern Ireland to remain part of the United Kingdom.

Welsh (Cymraeg [kəmˈraːiɡ] or y Gymraeg [ə ɡəmˈraːiɡ]) is a Celtic language of the Brittonic subgroup that is native to the Welsh people. Welsh is spoken natively in Wales by about 18% of the population, by some in England, and in Y Wladfa (the Welsh colony in Chubut Province, Argentina).

Historically, it has also been known in English as "British", "Cambrian", "Cambric" and "Cymric".

The following list of legendary kings of Britain (Welsh: brenin y Brythoniaid or brenin Prydain) derives predominantly from Geoffrey of Monmouth's circa 1136 work Historia Regum Britanniae ("the History of the Kings of Britain"). Geoffrey constructed a largely fictional history for the Britons (ancestors of the Welsh, the Cornish and the Bretons), partly based on the work of earlier medieval historians like Gildas, Nennius and Bede, partly from Welsh genealogies and saints' lives, partly from sources now lost and unidentifiable, and partly from his own imagination (see bibliography). Several of his kings are based on genuine historical figures, but appear in unhistorical narratives. A number of Middle Welsh versions of Geoffrey's Historia exist. All post-date Geoffrey's text, but may give us some insight into any native traditions Geoffrey may have drawn on.

Geoffrey's narrative begins with the exiled Trojan prince Brutus, after whom Britain is supposedly named, a tradition previously recorded in less elaborate form in the 9th century Historia Brittonum. Brutus is a descendant of Aeneas, the legendary Trojan ancestor of the founders of Rome, and his story is evidently related to Roman foundation legends.

Sir Gawain and the Green Knight is a late 14th-century chivalric romance in Middle English alliterative verse. The author is unknown; the title was given centuries later. It is one of the best-known Arthurian stories, with its plot combining two types of folk motifs: the beheading game and the exchange of winnings. Written in stanzas of alliterative verse, each of which ends in a rhyming bob and wheel, it draws on Welsh, Irish, and English stories, as well as the French chivalric tradition. It is an important example of a chivalric romance, which typically involves a hero who goes on a quest that tests his prowess. It remains popular in modern English renderings from J. R. R. Tolkien, Simon Armitage, and others, as well as through film and stage adaptations.

The story describes how Sir Gawain, who was not yet a knight of King Arthur's Round Table, accepts a challenge from a mysterious "Green Knight" who dares any man to strike him with his axe if he will take a return blow in a year and a day. Gawain accepts and beheads him, after which the Green Knight stands, picks up his head, and reminds Gawain of the appointed time. In his struggles to keep his bargain, Gawain demonstrates chivalry and loyalty until his honour is called into question by a test involving the lord and the lady of the castle at which he is a guest. The poem survives in one manuscript, Cotton Nero A.x., which also includes three religious narrative poems: Pearl, Cleanness, and Patience. All four are written in a North West Midlands dialect of Middle English, and are thought to be by the same author, dubbed the "Pearl Poet" or "Gawain Poet".

Paul-Yves Pezron (20 January 1639, Hennebont, – 9 October 1706, Brie) was a seventeenth-century Cistercian brother from Brittany, best known for his 1703 publication of a study on the common origin of the Bretons and the Welsh, Antiquité de la nation, et de langue des celtes. Pezron was a Doctor of Theology at the Cistercian College of St. Bernard in Paris and abbot of La Charmoie.

In his time, he was known in France as a chronologist. Pezron traced Welsh and Breton origins to the Celts of ancient writers, and traced the Celts further to eponymous hero-patriarchs from Gaul to Galatia. Pezron believed the Welsh language came from a mother tongue called Celtick, a language that was only a theory to other authors. Pezron's fairly unscientific book was popular and reprinted until the early nineteenth century.

Celtic diaspora may refer to any of the following diasporas of Celtic people:

• Cornish diaspora
• Irish diaspora
• Scottish diaspora
• Welsh people § Welsh diaspora