Warring states period in the context of "Guanzi (text)"

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⭐ Core Definition: Warring states period

The Warring States period in Chinese history (c. 475 – 221 BC) comprises the final centuries of the Zhou dynasty (c. 1046 – 256 BC), which were characterized by warfare, bureaucratic and military reform, and political consolidation. It followed the Spring and Autumn period and concluded with the wars of conquest that saw the state of Qin annex each of the other contender states by 221 BC and found the Qin dynasty, the first imperial dynastic state in East Asian history.

While scholars have identified several different dates as marking the beginning of the Warring States period, Sima Qian's choice of 475 BC is the most often cited. The era largely corresponds to the second half of the Eastern Zhou period, where the king of Zhou formally ruled as Chinese sovereign, but had lost political power and functioned in practice as a figurehead. This dynamic served as the backdrop for the machinations of the eponymous Warring States. The label "Warring States period" derives from the Record of the Warring States, a work of history compiled during the early Han dynasty (202 BC – 220 AD).

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👉 Warring states period in the context of Guanzi (text)

The Guanzi (Chinese: 管子) is an anonymous foundational Chinese political and philosophical text. Compiled in the early Han dynasty, the Han Feizi suggests earlier, similar versions as dating back to the late Warring states period. Despite its late dating, it is arguably one of the most representative texts of the concepts of political economy that developed during the Spring and Autumn period. At over 135,000 characters, it is one of the longest early Chinese philosophical texts, originally comprising 86 chapters, of which 76 survive. It covers broad subject matter, famously including price regulation of commodities via the concept of "light and heavy" (轻重). Ming dynasty agricultural scientist Xu Guangqi still frequently cited the Guanzi and Xunzi.

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Warring states period in the context of Shen Dao

Shen Dao (c. 350 – c. 275 BC) was a mid Warring states period Chinese philosopher and writer. Noteworthy as a predecessor influencing both Han Fei and Daoism, his remaining fragments are the most substantial of any Jixia Academy scholar, and may have been well known. Later classified as Legalist with Han Fei, Sima Qian discusses him with Jixia academy scholars, taking him as rooted in Huang-Lao (Daoism).

Early remembered modernly for his influence on the Han Feizi with regards the concept of shi (; 'power', 'potential', circumstantial advantage or authority), most of his work would appear to have concerned the concept of fa (administrative methods and standards, including laws) commonly shared by others that the Han Confucian archivists classified as Legalist, and does share some early administrative ideas with them.

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