War of the Eight Princes in the context of "Misnomer"

The Sui dynasty (/swɛɪ/ SWAY) was a Chinese imperial dynasty that ruled from 581 to 618. The re-unification of China proper under the Sui brought the Northern and Southern dynasties era to a close, ending a prolonged period of political division since the War of the Eight Princes. The Sui endeavoured to rebuild the country, re-establishing and reforming many imperial institutions; in so doing, the Sui laid much of the foundation for the subsequent Tang dynasty, who after toppling the Sui would ultimately preside over a new golden age in Chinese history. Often compared to the Qin dynasty (221–206 BC), the Sui likewise unified China after a prolonged period of division, undertook wide-ranging reforms and construction projects to consolidate state power, and collapsed after a brief period.

The dynasty was founded by Yang Jian (Emperor Wen), who had been a member of the military aristocracy that had developed in the northwest during the prolonged period of division. The Sui capital was initially based in Daxing (Chang'an, modern Xi'an), but later moved to Luoyang in 605, which had been re-founded as a planned city. Wen and his successor Emperor Yang undertook various centralising reforms, most notably among them the equal-field system that aimed to reduce economic inequality and improve agricultural productivity, the Five Departments and Six Boards [zh] system, which preceded the Three Departments and Six Ministries system, and the standardisation and re-unification of the coinage. The Sui also encouraged the spread of Buddhism throughout the empire. By the dynasty's mid-point, the state experienced considerable prosperity, enjoying a vast agricultural surplus that supported rapid population growth.

The Xianbei (/ʃjɛnˈbeɪ/; simplified Chinese: 鲜卑; traditional Chinese: 鮮卑; pinyin: Xiānbēi) were an ancient nomadic people that once resided in the eastern Eurasian steppes in what is today Mongolia, Inner Mongolia, and Northeastern China. The Xianbei were likely not of a single ethnicity, but rather a multilingual, multi-ethnic confederation consisting of mainly Proto-Mongols (who spoke either pre-Proto-Mongolic, or Para-Mongolic languages), and, to a minor degree, Tungusic and Turkic peoples. They originated from the Donghu people who splintered into the Wuhuan and Xianbei when they were defeated by the Xiongnu at the end of the third century BC. Following the split, the Xianbei people did not have direct contact with the Han dynasty, residing to the north of the Wuhuan. In the first century BC, the Xianbei began actively engaging in the struggle between the Han and Xiongnu, culminating in the Xianbei replacing the Xiongnu on the Mongolian Plateau.

In the mid-2nd century, the chieftain, Tanshihuai unified the Xianbei and waged war against the Han dynasty. His confederation threatened the Han's northern borders for many years, but quickly disintegrated following his death in 181 AD. After suffering several defeats by the end of the Three Kingdoms period, the Xianbei migrated southwards and settled in close proximity to Han society, submitting as vassals to the Chinese dynasties. As one of the so-called "Five Barbarians", they fought as auxiliaries for the Western Jin dynasty during the War of the Eight Princes and the Upheaval of the Five Barbarians before eventually distancing themselves and declaring their autonomy while the Jin were pushed out from northern China. During the Sixteen Kingdoms period, the Xianbei founded several short-lived states and established themselves on the Central Plains.

The Jin dynasty or the Jin Empire, officially Jin, sometimes distinguished as the Sima Jin or the Two Jins, was an imperial dynasty in China that existed from 266 to 420. It was founded by Sima Yan, eldest son of Sima Zhao, who had previously been declared the King of Jin. There are two main divisions in the history of the dynasty. The Western Jin (266–316) was established as the successor to Cao Wei after Sima Yan usurped the throne from Cao Huan. The capital of the Western Jin was initially in Luoyang, though it later moved to Chang'an (modern Xi'an). In 280, after conquering Eastern Wu, the Western Jin ended the Three Kingdoms period and reunited China proper for the first time since the end of the Han dynasty.

From 291 to 306, a series of civil wars known as the War of the Eight Princes were fought over control of the Jin state which weakened it considerably. In 304, the dynasty experienced a wave of rebellions by non-Han ethnicities termed by exonym as "Five Barbarians". The "barbarians" went on to establish nonpermanent dynastic states in northern China. This helped to usher in the Sixteen Kingdoms era of Chinese history, in which states in the north rose and fell in rapid succession, constantly fighting both one another and the Jin. Han-Zhao, one of the northern states established during the disorder, sacked Luoyang in 311, captured Chang'an in 316, and executed Emperor Min of Jin in 318, ending the Western Jin era. Sima Rui, who succeeded Emperor Min, then reestablished the Jin dynasty with its capital in Jiankang (modern Nanjing), inaugurating the Eastern Jin (317–420).

The Upheaval of the Five Barbarians also translated as the Uprising, Rebellion or the Revolt of the Five Barbarians (simplified Chinese: 五胡乱华; traditional Chinese: 五胡亂華; lit. 'Five foreign tribes disrupting China') is a Chinese expression used to refer to a chaotic period of warfare from 304 to 316 during the fall of the Western Jin dynasty. Overlapping with the War of the Eight Princes, these conflicts which involved non-Han groups living within China eventually drove the Jin imperial court out of the northern and southwestern China.

The "Five Barbarians" were the Xiongnu, Jie, Qiang, Di and Xianbei, many of whom had resettled within China during the preceding centuries. Despite the period's name, many Han Chinese and other tribal people like the Wuhuan were also involved, wavering their support between Jin and the separatist regimes. Years of poor administration and civil wars between the ruling princes left the empire open to its disaffected and opportunistic subjects. Ethnic tensions in the Guanzhong region between the Han and the tribes, primarily the Qiang and Di, led to major revolts which resulted in an exodus of refugees into southwestern China. Efforts to force them back to Guanzhong were met with resistance and culminated in the rebellion of the Ba-Di refugee, Li Te in 301.